Philippians 2:, Isaiah 7:14, Luke 2:1-20, Matthew 1:, Colossians 3:10, 1 John 3:1, 2 Corinthians 5:17
You have wonderfully created us, O God, and yet more wonderfully restored the dignity of human nature. Allow us to share the divine life of him who humbled himself to share our humanity, your Son Jesu...
Gracious God, sometimes I am so caught up in my failures, in all the ways I am not like you, that I neglect the deeper truth, the earlier truth of Genesis 1. You have made me, as a human being, in you...
Mark 1:4-11, Mark 1:1-3, Isaiah 40:3, Mark 2:7, Philippians 2:7, Isaiah 53:null, Hebrews 4:15, 2 Corinthians 8:9
Preaching Commentary Enter John the Baptist John the Baptist enters the stage in Mark 1 as the “voice of one crying in the wilderness,” (Isaiah 40:3) whose message and ministry is to “prepare the w...
In this short excerpt, the scholar and Anglican clergyman N.T. Wright discusses the famous “weight of glory” passage in 2 Cornthians 4:17: For our light and momentary troubles are achieving for us an ...
Preaching Commentary Context Paul in Ephesus: His Third Missionary Journey This passage describes Paul’s arrival in Ephesus during his third missionary journey. He finds there some disciples who k...
Picture this: you are just about a year into your first call as a minister. Everything seems to be going swimmingly. You caught up with a seminary friend over the weekend and you slightly brag about h...
AIM Commentary Check out our video discussion of the text with the author, Austin D. Hill. Click here to view! Ancient Lens What can we learn from the historical context? Exile and Catastrop...
Galatians 4:4-5, Matthew 1:23, Colossians 1:15-17, Isaiah 9:6, John 1:14, Philippians 2:6-8
By stating that Jesus is “born of woman”—this Mary (as both St. Matthew and St. Luke attest)—St. Paul insists that Jesus is most emphatically human, the “firstborn of all creation. That this Mary is a...
Psalm 103:2-3, John 1:14, Philippians 2:6-8, 2 Corinthians 5:17, Mark 6:1-13
As we come together, we are gathered by a God who amazes and astounds. We are gathered to experience again God’s power and healing. We are gathered by God who has stepped into our reality as a human b...
Every creator, from a child with Play-Doh to Michelangelo, learns that creation involves a kind of self-limiting. You produce something that did not exist before, yes, but only by ruling out other opt...
Acts 2:42-47, Philippians 2:1-5, Mark 2:1-2, Matthew 14:13-21, Luke 10:25-37, 2 Corinthians 1:3-4
God–Creator of the universe, Redeemer of humanity, Sustainer of your people, and our Creator, Redeemer and Sustainer. You hold the galaxies in the palm of your hand–and yet You know each of us by nam...
Matthew 5:48, 1 John 3:2-3, Galatians 5:16-17, Philippians 3:13-14, Colossians 3:1-2, Ephesians 4:22-24
The scholastics used to say: Homo non proprie humanus sed superhumanus est —which means that to be properly human, you must go beyond the merely human.
The recognition of humanity's flawed nature is not exclusive to Christianity. Aristotle, in his work Ethics , compares human nature to a warped piece of wood. To rectify this warp, a skilled ...
Philippians 2:null, 1 Corinthians 15:22, Romans 6:4, John 12:24, Luke 24:5-6, Matthew 20:28
In the Christian story God descends to reascend. He comes down; down from the heights of absolute being into time and space, down into humanity; down further still, if embryologists are right, to reca...
Philippians 2:4-11, Matthew 25:31-46, Mark 9:35, Mark 10:42-45, Ephesians 2:10, John 13:12-17
Our mission is the mission of Jesus Christ. He lived as an ordinary human being. We will care for the common life of humanity. He served men and women. We are committed to working for human wel...
John 1:12-14, John 1:14, 2 Corinthians 5:17, Luke 4:18-19, John 15:4-5, Philippians 2:5-11, Galatians 6:2
God became man that dehumanized men might become true men. We become true men in the community of the incarnate, the suffering and loving, the human God.
C.S. Lewis on the Incarnation: We catch sight of a new key principle—the power of the Higher, just in so far as it is truly Higher, to come down, the power of the greater to include the less. . . . ...
Our faith is not a matter of our hearing what Christ said long ago and “trying to carry it out. The real Son of God is at your side. He is beginning to turn you into the same kind of thing as Himself....
In their excellent book, Invitation to a Journey , M. Robert Mulholland and Ruth Haley Barton describe the foundation of life as being spiritual in nature. This means we are constantly be “form...
Mark 1:4-11, Isaiah 40:3, Mark 2:7, Philippians 2:7, Isaiah 53:null, Hebrews 4:15, 2 Corinthians 8:9, Mark 1:1-3
Enter John the Baptist John the Baptist enters the stage in Mark 1 as the “voice of one crying in the wilderness,” (Isaiah 40:3) whose message and ministry is to “prepare the way of the Lord.” Mark d...
In his excellent little book, A Testament of Devotion , Thomas Kelly describes the inward reality that governs the course of history: Out in front of us is the drama of men and of nations, seethi...
Luke 1:26-38, Luke 2:6-7, John 1:1-3, 14, Luke 2:8-20, Colossians 1:15-17, Luke 2:22-35, Philippians 2:6-7
He was created of a mother whom He created. He was carried by hands that He formed. He cried in the manger in wordless infancy, He the Word, without whom all human eloquence is mute.
If we acknowledge that our inclination to sin is part of our natures, and that we will never wholly eradicate it, there is at least something for us to do in our lives that will not in the end seem ju...
Philippians 2:5-8, Isaiah 53:2-3, Luke 22:27, Mark 10:45, John 13:14-15
St. Paul tells us that Jesus Christ, the revelation of God become human, “set aside the privileges of deity and took on the status of a slave, became human! Having become human, he stayed human. It wa...
The actual word in the Greek—charaktér—originally was used in connection with tools designed for engraving. And character is indeed a tool that marks us—that in one sense cuts us, shapes us, and engra...
When he found himself desiring to be treated as one of the pigs, he realized he was not a pig but a human being, a son of his father. This realization became the basis for his choice to live instead o...
In this beautiful poem by the English Divine John Donne, our nature as both redeemed and still sinful is eloquently described: We think that Paradise and Calvary, Christ’s Cross and Adam’s Tree, ...