Exodus 16:4-5, Jeremiah 15:16, John 6:35, Matthew 4:4, Revelation 3:20, Isaiah 55:
Leader: Listen! You who are thirsty, come to the waters! You that have no money, come, take, and eat! All: We have spent our money on that which is not bread, and labored for that whic...
Exodus 17:1-7, 2 Kings 4:1-7, John 2:1-11, Matthew 25:14-30 , Psalm 19:1
John Dryden (1631–1700), an English critic and poet laureate, often skipped classes at Westminster School in London and rarely prepared his lessons. One day, when tasked with writing a poem on the gos...
Ephesians 4:16, Ruth 1:16-17, Matthew 9:9--13, Luke 10:25-37, 1 Corinthians 12:, John 13:34-35, Acts 2:42-47
Pastor: Lord Jesus Christ, in this world of unrest and strife You founded Your holy Christian Church through faith as a kingdom of peace and joy. You have established this worldwide communion of sai...
Titus 3:5-6, John 3:5, 2 Corinthians 5:17, Matthew 3:16-17, Genesis 1:1-2
At the very beginning of creation, the book of Genesis tells us, there was watery chaos. And over that watery chaos there was, depending on how you read the Hebrew, the Holy Spirit hovering or a great...
Matthew 3:13-17, John 1:29, Romans 6:4, Ephesians 1:7, 2 Kings 5:null, Joshua 3:null
Defined by Action and Accessibility Action defines us. We either play the game or we sit on the sidelines. We either get our hands dirty and by doing so gain credibility or we sit aloft our pulpit an...
Matthew 3:13-17, John 1:29, Romans 6:4, Ephesians 1:7, 2 Kings 5:null, Joshua 3:null
Preaching Commentary Defined by Action and Accessibility Action defines us. We either play the game or we sit on the sidelines. We either get our hands dirty and by doing so gain credibility or we ...
In his book, Running Scared, Pychologist Edward Welch illustrates how the fear of an event is often worse than the event itself. To demonstrate this, he provides two examples of people whose lives are...
One of the universal experiences of life is questioning whether God really exists or if we are ultimately, alone in the universe. The great British theologian (this isn’t meant to be taken seriously) ...
Mark 4:35-41, Job 38:1-11, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
A Sopping Wet Week in the Lectionary Today’s readings are thoroughly wet. In Job, God is master of the sea, Psalm 107 concerns mariners in the storm, Paul is a little drier, but still gets shipwrecke...
Mark 4:35-41, Jonah 1:, Psalm 107:23-32, Matthew 8:23-27, Luke 8:22-25
Peter's Perspective? While this narrative of Jesus calming the storm occurs in Matthew (8:23-27) and Luke (8:22-25), Mark’s account in 4:35-41 is the fullest account of that day. This has led som...
Matthew 22:34-40, Mark 12:28-34, Luke 10:25-28, Leviticus 19:18, Deuteronomy 6:4-5
Almighty God, we bow before You, humbly able to admit how small, fragile, and dependent we are. Unfortunately, for many of us, it takes a disaster to convince us that we are not in control. Over the p...
Mark 4:35-41, Jonah 1:, Psalm 107:23-32, Matthew 8:23-27, Luke 8:22-25
Peter's Perspective? While this narrative of Jesus calming the storm occurs in Matthew (8:23-27) and Luke (8:22-25), Mark’s account in 4:35-41 is the fullest account of that day. This has led som...
Mark 4:35-41, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
Note: This was originally part of a guide for the Fifth Sunday after Pentecost (RCL Year B) , which includes Job 38:1-11 and Mark 4:35-11. I have adapted the discussion of each of these two...
Job 38:1-11, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
Note: This was originally part of a guide for the Fifth Sunday after Pentecost (RCL Year B) , which includes Job 38:1-11 and Mark 4:35-11 . I have adapted the discussion of each of these t...
Preaching Commentary Sailing at a Snail's Pace 0.33 miles per hour. That’s about how fast the disciples were going as they tried to haul their boat across the water with the wind against them. ...
Ancient Lens What can we learn from the historical context? The Waiting Hurts For all the Prophets and the Law prophesied until John, and if you are willing to accept it, he is Elijah who is ...
Genesis 4:1-14, Matthew 5:21-22, Exodus 20:13, 1 John 3:15, Deuteronomy 5:17, Romans 12:19, Genesis 9:6
Notes on prayer: This lament can be used as prayers of the people, but can be adapted for other uses as well. It is designed to be responsive, but it would also work if prayed in unison. Leader: ...
Deuteronomy 1:6, Isaiah 40:11, Proverbs 3:5–6, Matthew 19:14, John 10:27–28, Psalm 23:1–3
Be kind to Your little children, Lord; that is what we ask of You as their Tutor, You the Father, Israel’s guide; Son, yes, but Father as well. Grant that by doing what You told us to do, we may achie...
There are two golden days in the week, upon which, and about which, I never worry—two carefree days, kept sacredly free from fear and apprehension. One of these days is Yesterday; Yesterday, with its ...
Genesis 50:15-21, 1 Samuel 24:1-12, Micah 7:18-19, Matthew 18:21-35, Ephesians 4:31-32, Psalm 103:10-12
For several years, Jason and I nurtured a friendship that led us to decide to work together because we knew each other so well. But things soon became complicated between us. I began to notice some tr...
Genesis 1:2, Exodus 14:21, 1 Kings 19:11-12, Psalm 104:3-4, Acts 2:2-4, John 3:8, Matthew 6:25-34
If birds could write books, their story of creation would no doubt read quite differently than ours. In the first place, I expect they would make quite a lot out of that wind of God that swept over th...
Ancient Lens What’s the historical context? Background Structure This Psalm of David is unique. “It is the only hymn in the Old Testament composed completely as a direct address to God.” [1] It e...
Numbers 21:4-9, Isaiah 53:, John 3:14-15 , Matthew 12:38-41, Psalm 107:23-32
The symbol of judgment and death, the serpent, is lifted up as Israel’s symbol of life. Jesus draws this parallel for us in John, hinting toward the way the tool of Roman execution, the cross, will be...
Ancient Lens What’s the historical context? Background Structure This Psalm of David is unique. “It is the only hymn in the Old Testament composed completely as a direct address to God.” [1] It e...
John 10:11-18, John 9:null, Genesis 4:2-4, Numbers 14:33, 1 Samuel 16:11, 2 Samuel 5:2, Isaiah 56:11, Zechariah 10:2, Jeremiah 23:1-2, Jeremiah 50:6, Zechariah 10:2-3, John 10:11-18, Ezekiel 34:11-16, Psalm 23:, Luke 15:1-7, Matthew 18:12-14, John 13:1, John 15:13, John 9:34-35
Preaching Commentary Context Signs and Dialogue There’s a reoccurring pattern in Johns’s Gospel in which Jesus performs a sign, which is followed by dialogue and then commentary from Jesus that pr...
Luke 1:26-38, Luke 1:46, Isaiah 7:14, Matthew 1:19, Revelation 11:15, Luke 1:46-48, John 8:41, Luke 1:29, 1 Corinthians 1:23, 1 Corinthians 1:27-29
Advent 2023: Make Some Noise! AIM commentary Ancient lens What's the historical context? Couldn’t See That Coming Powerful parents with a family pedigree derived from Judah and the David...
Let us pray to God the Father, God the Son, And to God the Holy Spirit, Whose infinite greatness Enfolds the whole world, In Persons three and one, In essence simple and triune, Suspending the earth a...
John 11:17-44, 1 Peter 2:9, Matthew 5:14-16, Philippians 4:6-7, Psalm 46:1-2
Meister Eckhart, the late 13th century German Christian theologian and mystic, reminds us that "If the only prayer you said in your whole life was,"thank you," that would suffice."...
Luke 1:26-38, Luke 1:46, Isaiah 7:14, Matthew 1:19, Revelation 11:15, Luke 1:46-48, John 8:41, 1 Corinthians 1:23, 1 Corinthians 1:27-29
Ancient lens What's the historical context? Couldn’t See That Coming Powerful parents with a family pedigree derived from Judah and the Davidic line was the common narrative for how most peop...