Ecclesiastes 3:1-8, James 4:13-15, Matthew 24:42, Psalm 90:
Have you ever heard of "Stein’s Law"? Named after University of Virginia economics professor Herbert Stein, it states: "If something cannot go on forever, it will stop." Do you...
Isaiah 40:3-4, Matthew 3:11, Acts 2:3-4, Psalm 51:10, Ezekiel 36:26-27
Leader: Eternal God, Timeless One, come into this time. All: Loving Christ, you who are coming, enter in with your grace. Holy Spirit, Flame of Life, baptize us in your mystery. Burn in us ...
We so often hear the expression “the voice of an angel” that I got to wondering what an angel would sound like. So I did some research, and discovered that an angel’s voice sounds remarkably like a pe...
Zechariah 9:9, Psalm 118:26, Zechariah 53:5-6, Matthew 21:1-11, Psalm 118:1-29
Pastor: The grace of our Lord + Jesus Christ and the love of God and the communion of the Holy Spirit be with you all. People: Amen. Pastor: Blessed is He who comes in the name of th...
Ephesians 6:10-20, John 8:44, 2 Corinthians 11:14, 1 Peter 5:8, Colossians 2:15, Ephesians 1:19-20, John 4:4, Matthew 16:18, Romans 16:20
Audience Paul’s letter to the Ephesians was probably intended for wider distribution and use among the various churches around Ephesus. As such, there is no particular crisis or pressing issue being ...
Ephesians 6:10-20, John 8:44, John 10:10, 2 Corinthians 11:14, 1 Peter 5:8, Colossians 2:15, Ephesians 1:19-20, Ephesians 3:16, John 4:4, Matthew 16:18, Romans 16:20
Preaching Commentary Audience Paul’s letter to the Ephesians was probably intended for wider distribution and use among the various churches around Ephesus. As such, there is no particular crisis o...
Isaiah 64:8, 2 Corinthians 4:7, John 15:5, Matthew 13:1-23, Luke 10:25-37, John 6:1-14, Luke 1:26-38, Acts 10:
Heavenly Father, we confess that we are not always able, willing, and ready to be vessels of your work. Thank you for the times that you cultivate our receptive hearts and fruitful hands. In your abun...
Joel 2:1-2, 12-17, Isaiah 58:1-12, Psalm 103:, Psalm 51:1-17, 2 Corinthians 5:20-6:10, Matthew 6:1-6, 16-21
This is a traditional Ash Wednesday service focused on a penitent and reflective beginning of Lent. It features traditional collects, an invitation to a holy Lent, and a confession structured as a lit...
Matthew 13:1-9, 18-23, 1 Corinthians 3:6, Romans 12:2, Matthew 7:22, Hebrews 6:4-5, Isaiah 6:9-10, Matthew 12:34-35
Preaching Commentary Preaching Angle: Preach the Word, Rest in God’s Work Maybe I tend to focus on the negative, but when I read the parable of the soils, I tend to focus on the soils that struggle...
John 12:1-8, Mark 14:1-2, Matthew 26:3-13, John 11:45, Luke 7:44-47, Matthew 26:6, Mark 14:3, Luke 7:40, John 11:50-53, Luke 24:41-43, John 21:10-14, Acts 10:40-41, John 12:7, Philippians 2:6-8, Romans 6:1-10
Preaching commentary Introduction This narrative is slightly changed from the Synoptic accounts. Matthew and Mark’s Gospels place this narrative two days prior to the Passover (Matt: 26:6-13; Mark ...
Matthew 22:1-14, Matthew 21:28-32, 33-44, Matthew 20:1-16, Matthew 24:null, Galatians 3:8
Kingdom Reversals This parable of Jesus is like the other two before it (cf., Matt. 21:28–32, 33–44) in that its focus is on kingdom reversals. Continuing the theme begun in Matt. 20:1–16 where the l...
Preaching Commentary Drama at Its Finest The transfiguration is theatrical. It is drama at its finest. The mountain peak as the stage of the performance, the appearance of the greatest dramatis per...
Matthew 22:1-14, Matthew 21:28-32, 33-44, Matthew 20:1-16, Matthew 24:null, Galatians 3:8
Preaching Commentary Kingdom Reversals This parable of Jesus is like the other two before it (cf., Matt. 21:28–32, 33–44) in that its focus is on kingdom reversals. Continuing the theme begun in Ma...
John 12:1-8, Mark 14:1-2, Matthew 26:3-13, John 11:45, Luke 7:44-47, Matthew 26:6, Mark 14:3, Luke 7:40, John 11:50-53, Luke 24:41-43, John 21:10-14, Acts 10:40-41, John 12:7, Philippians 2:6-8, Romans 6:1-10
Introduction This narrative is slightly changed from the Synoptic accounts. Matthew and Mark’s Gospels place this narrative two days prior to the Passover (Matt: 26:6-13; Mark 14:1). Three Evangelist...
Matthew 3:13-17, John 1:29, Romans 6:4, Ephesians 1:7, 2 Kings 5:null, Joshua 3:null
Preaching Commentary Defined by Action and Accessibility Action defines us. We either play the game or we sit on the sidelines. We either get our hands dirty and by doing so gain credibility or we ...
1 Corinthians 2:1-16, Matthew 5:13-20, Isaiah 6:1-13, Psalm 112:1-10
Ancient Lens What can we learn from the historical context? Relevant Background 1. The Purpose of Paul’s Letter 1 Corinthians is written to a local church with the purpose of reproof and cor...
James 3:5-10, Matthew 12:34-37, Psalm 141:3, Proverbs 15:1, Genesis 3:12-13, Isaiah 6:5
I actually want to believe that when it comes to communication, my biggest problem is outside of me, not inside of me. I want to think that it’s my kids, my wife, my neighbors, my boss. I want to thin...
Many years ago a great Arctic explorer started on an expedition to the North Pole. After two long years in the lonely northland, he wrote a short message, tied it under the wing of a carrier pigeon, a...
Too many people hear the word capacity and assume it’s a limitation. They assume their capacity is set—especially if they’re beyond a certain age. People give up on the idea that their capacity or the...
Trust is that rare and priceless treasure that wins us the affection of our heavenly Father. For him it has both charm and fascination. Among his countless children, whom he so greatly loves and whom ...
Ancient Lens What’s the historical context? Background Structure This Psalm of David is unique. “It is the only hymn in the Old Testament composed completely as a direct address to God.” [1] It e...
Genesis 50:15-21 , Exodus 16:2-15 , Jonah 3:4, Psalm 103:8-12 , Matthew 20:1-16 , Luke 15:11-32
One of the biggest challenges in the Christian journey is grasping the heart of grace. Oftentimes there is an internal battle between our theology and our lived experience. In this short excerpt, Fred...
In 1882—seven years before his descent into madness—Friedrich Nietzsche published a parable called The Madman . In the parable, a madman comes into a village on a bright, sunny morning holding al...
Statistics show that 80 percent of new pastors leave the ministry within five years. A friend once remarked, “If they were able to pastor churches without people, they might last ten years.” Most past...
Joel 2:12-14, Isaiah 55:7, Matthew 26:26-29, John 15:1-8, Psalm 51:10
Leader: Heavenly Father, as we enter this Lenten season of repentance and renewed devotion, we pray that You would remember us according to Your steadfast love and goodness in Christ and instruct an...
Exodus 17:1-7, 2 Kings 4:1-7, John 2:1-11, Matthew 25:14-30 , Psalm 19:1
John Dryden (1631–1700), an English critic and poet laureate, often skipped classes at Westminster School in London and rarely prepared his lessons. One day, when tasked with writing a poem on the gos...
Psalm 51:10-12, Malachi 3:1-4, Luke 12:35-40 , 2 Timothy 2:20-21, Matthew 5:8 , James 4:8, John 14:1-3
Purify our conscience, Almighty God, by your daily visitation, that your Son Jesus Christ, at his coming, may find in us a mansion prepared for himself; who lives and reigns with you, in the unity of ...
Luke 2:29-32, Luke 1:78-79, Isaiah 9:2, John 8:12, Matthew 4:16, Acts 13:47, Psalm 98:2-3, Luke 2:10-11, John 1:9, Revelation 21:23
Lord, now lettest thou thy servant depart in peace, according to thy word; For mine eyes have seen thy salvation, which thou hast prepared before the face of all people, To be a light to lig...
1 Corinthians 12:12-27, Ephesians 4:15-16, Revelation 3:1-3, James 2:17, Matthew 16:18, Hebrews 10:24-25, 1 Peter 2:4-5, Romans 12:4-5, Acts 2:42-47, 1 Corinthians 3:9
The story goes about a young man (or woman!) with dreams of growing a small church nestled in rural Oklahoma. Despite his relentless efforts, the church continued to teeter on the edge of extinction a...