Epithets can chip away at the image of God in us. Name-calling and identity theft are felonious offenses against divinity and humanity. Blasphemy. Those of us who have been victims of identity theft o...
The Lord’s Prayer begins, “Our Father who is in heaven, hallowed be Your name” (Matthew 6:9). The term “hallowed” and the word “holy” comes from the same root word. It means “apart, or sanctified.” Go...
Matthew 7:21, Matthew 11:28-30, Romans 10:9, Philippians 2:10-11, Acts 4:12, John 14:6
In the days of the early church, believers affirmed their faith by saying, “Jesus is Lord.” We give lip-service to that same affirmation, but find it difficult to surrender control of our lives. Inste...
There is a story—likely apocryphal—of Alexander the Great discovering a soldier asleep at his post, a grave offense. When the guard was brought before him, the king asked his name. “Alexander,” the yo...
Revelation 11:15, Matthew 28:19, Galatians 3:28, Matthew 8:10-11, 1 Corinthians 15:25-26
What shall I say of the Romans themselves, who fortify their own empire with garrisons of their own legions, nor can extend the might of their kingdom beyond these nations? But Christ’s name is extend...
Matthew 10:40-42, John 20:21, Acts 1:18, 2 Peter 2:13, Luke 17:10, John 3:18, Matthew 28:19, Ephesians 5:20, James 5:14, Colossians 3:17, Acts 3:6, 1 Corinthians 6:11, Acts 20:35
preaching commentary The Transitive Property of Welcoming In elementary school math you learn various basic principles of working with numbers…the commutative property, the associative property, th...
Matthew 10:40-42, John 20:21, Acts 1:18, 2 Peter 2:13, Luke 17:10, John 3:18, Matthew 28:19, Ephesians 5:20, James 5:14, Colossians 3:17, Acts 3:6, 1 Corinthians 6:11, Acts 20:35
The Transitive Property of Welcoming In elementary school math you learn various basic principles of working with numbers…the commutative property, the associative property, the distributive property...
Matthew 28:19, Romans 6:3-4, 2 Corinthians 5:17, Galatians 3:26-27
Your own baptism was a naming ceremony: you were baptized “in[to] the name of the Father and of the Son and of the Holy Spirit” (Matt. 28:19). That naming ceremony no more changed your heart than did ...
1 Peter 4:10, Matthew 5:9, Deuteronomy 31:6, 2 Corinthians 1:3-4, Psalm 147:3, Philippians 4:6-7
God, our Creative Father, Living Lord, and Holy Spirit: You call us by name and make us Your own–but you don’t leave us alone. You put us in relationships, families, and churches for our encouragemen...
Psalm 139:13-16, John 16:33, Ephesians 4:3-6, Isaiah 40:29-31, 2 Corinthians 12:9, Jeremiah 1:4-10, Matthew 5:9
Faithful God, our Father, Lord and Counselor: By your grace you know our names before we are even born. By your grace you call us your own sons and daughters. By your grace you give us an eternal purp...
Ancient Lens What can we learn from the historical context? A Gospel for a Jewish Community Matthew’s Gospel presents a favorable view of the Jewish Law and its traditions. In contrast to Luke...
Luke 5:1-11, Matthew 4:18-22, Mark 1:16-20, Isaiah 6:1-8, Jeremiah 16:14-21, Jeremiah 16:16
Preaching Commentary Peter's and Isaiah's Confessions Jesus calling the disciples from their fishing appears in Matthew 4:18-22; Mark 1:16-20, and Luke 5:1-11. Yet only Luke makes the beaut...
AIM Commentary Ancient Lens What can we learn from the historical context? A Gospel for a Jewish Community Matthew’s Gospel presents a favorable view of the Jewish Law and its traditions. In...
The 2023 survey that was conducted by the Wall Street Journal in partnership with NORC at the University of Chicago found that only 39% of the 1000 adults polled deemed religion “very important” to ...
Proverbs 1:5, Jeremiah 9:23-24, Matthew 11:25, James 1:21, Colossians 2:3, Matthew 18:3
Becoming a teachable person has two prerequisites: There must be a teacher and a person willing to be taught. Increasingly, Western culture has become an environment that celebrates and platforms the ...
Psalm 121:, Jeremiah 16:14-15, Matthew 6:25-34, Matthew 6:30, Psalm 91:11-12
Ancient lens What’s the historical context? Historical Background In our modern world we know so much about our universe that it is easy to forget that in the Bible there is a connection between ...
John 15:1-8, John 15:9-17, Isaiah 27:2-6, Jeremiah 5:10, Jeremiah 12:10-11, Matthew 20:1-16, Matthew 21:23-32, Luke 13:6-9, Isaiah 5:1-7, John 14:1-31, John 15:9-17
Context The last “I Am” Statement The Gospel text for this week includes the final “I am” statement in John’s Gospel: “I am the vine.” The lectionary text for this week ends at 15:8, but this text ...
In many parts of the world, on Epiphany, you will see a strange formula chalked above the doors of local homes. In 2024, it would read: 20 ✝ C ✝ M ✝ B ✝ 24 The “chalking of the doors” is an ...
Psalm 121:, Jeremiah 16:14-15, Matthew 6:25-34, Matthew 6:30, Psalm 91:11-12
Ancient lens What’s the historical context? Historical Background In our modern world we know so much about our universe that it is easy to forget that in the Bible there is a connection between ...
John 15:1-8, John 15:9-17, Isaiah 27:2-6, Jeremiah 5:10, Jeremiah 12:10-11, Matthew 20:1-16, Matthew 21:23-32, Luke 13:6-9, Isaiah 5:1-7, John 14:1-31, John 15:9-17
Preaching Commentary Context The last “I Am” Statement The Gospel text for this week includes the final “I am” statement in John’s Gospel: “I am the vine.” The lectionary text for this week ends...
Acts 4:32-35, Luke 10:25-37, Matthew 14:13-21, 1 Kings 17:8-16, Exodus 16:1-36, John 6:35, 2 Corinthians 1:3-5
God—Father, Son and Spirit; You are a God of compassion and love. Like the Israelites in the wilderness, we’ve known Your love, and experienced Your care and provision. Repeatedly You’ve answered our ...
Matthew 5:14-16, Luke 10:25-37, 1 Timothy 2:1-2, John 17:20-21, Isaiah 53:5
Lord—Creator, Savior and Sustainer: You called our names and we answered. When we were lost—You found us. When we were sick—You healed us. When we were blind—You opened our eyes. When we were dea...
Psalm 121:1-2, Isaiah 41:10, 2 Corinthians 12:9, Philippians 4:6-7, Matthew 11:28-30, Mark 4:35-41
God of wonder and strength, compassion, grace and love–all of which we see revealed through the power of a storm and its aftermath: You’re so big–and we’re so small. Your might is unlimited–ours is fi...
Revelation 21:10, Revelation 21:2, 10, 22-27, Revelation 22:1-5, 1 Kings 6:20, Genesis 12:1-3, Genesis 2:9, Genesis 3:23-24, Genesis 1:28, Genesis 2:15, Genesis 3:17-19, 1 Corinthians 15:58, Ephesians 6:5-9, Colossians 3:23, Genesis 1:26-27, Exodus 33:20-23, John 14:9, Colossians 1:15, Hebrews 1:3, Mark 15:34, 2 Corinthians 5:21, Exodus 28:15-21, 29-30, John 4:13-14, John 7:37-38, Matthew 27:46, John 3:2, Romans 8:29
Pulling Back the Curtain The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on in the world from God’s perspect...
Revelation 21:10, 22-22:5, Revelation 21:2, 10, 22-27, Revelation 22:1-5, 1 Kings 6:20, Genesis 12:1-3, Genesis 2:9, Genesis 3:23-24, Genesis 1:28, Genesis 2:15, Genesis 3:17-19, 1 Corinthians 15:58, Ephesians 6:5-9, Colossians 3:23, Genesis 1:26-27, Exodus 33:20-23, John 14:9, Colossians 1:15, Hebrews 1:3, Mark 15:34, 2 Corinthians 5:21, Exodus 28:15-21, 29-30, John 4:13-14, John 7:37-38, Matthew 27:46, John 3:2, Romans 8:29
Preaching Commentary Pulling Back the Curtain The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on in the wo...
Isaiah 60:1-6, Genesis 32:30, John 2:1-12, Isaiah 9:2, Matthew 4:16, Ephesians 5:8, Luke 1:78, Titus 2:11, Isaiah 49:6, John 1:5, Isaiah 60:19, Revelation 22:5
Word Study Ἐπιφάνεια: The Greek word from which the English transliterates Epiphany is a combination of a preposition and a verbal idea. Epi -upon and fainō -to shine, illuminate. An epiphany is li...
Isaiah 60:1-6, Genesis 32:30, John 2:1-12, Isaiah 9:2, Matthew 4:16, Ephesians 5:8, Luke 1:78, Titus 2:11, Isaiah 49:6, John 1:5, Isaiah 60:19, Revelation 22:5
Preaching Commentary Word Study Ἐπιφάνεια: The Greek word from which the English transliterates Epiphany is a combination of a preposition and a verbal idea. Epi -upon and fainō -to shine, illumi...
Psalm 22:25-31, Matthew 27:46, Mark 15:34, John 19:24, Matthew 27:35, Mark 15:24
Paying Close Attention to Subjects and Verbs Psalm 22 is well known to Christians because our Savior used this psalm in his dying hours on the cross (Matt. 46), quoted in Aramaic, his native language...
Psalm 22:25-31, Matthew 27:46, Mark 15:34, John 19:24, Matthew 27:35, Mark 15:24
Preaching Commentary Paying Close Attention to Subjects and Verbs Psalm 22 is well known to Christians because our Savior used this psalm in his dying hours on the cross (Matt. 46), quoted in Arama...
There is then one God the Father, and not two or three; one who is; and there is no other beside Him, the only true God. 'hath not one God created us? Have we not all one Father?' And there is...