Mark 6:51-52, Mark 8:16-18, Mark 9:5-6, John 16:17-19, Luke 18:34, Matthew 8:27, Matthew 15:15-16, John 13:22, John 20:9, John 12:16
Holy God, we confess that we laugh at how confused the disciples were when Jesus tried to teach them. And we confess that we are hiding our own confusion behind that laughter. We confess that we often...
Loving God—who’s with us always and everywhere; who knows all our hurts and sorrows, our joys and celebrations ...and goes through them with us: Thank you for the hope we have in you—nothing is imposs...
1 John 2:12, Isaiah 11:6, Zechariah 8:5, Luke 18:16, Psalm 8:2, Matthew 18:3, Matthew 19:14
Katja, our seven-year-old granddaughter, stepped in it, as they say. She had doggie droppings on the bottom of her tennies. Not just one foot, mind you, but both. Her mother, Maureen, suggested she le...
AIM Commentary Ancient Lens What can we learn from the historical context? A Gospel for a Jewish Community Matthew’s Gospel presents a favorable view of the Jewish Law and its traditions. In...
Romans 1:16, John 15:19-20, Matthew 5:10-12, Mark 10:29-30, Revelation 2:10-11, Matthew 10:16-18, 1 Peter 4:12-14, Romans 8:35, 2 Corinthians 12:10
An American pastor once asked an Indonesian missionary who works among Indonesians but with a different people group from his own, “Are you afraid you’ll get caught?” Christian mission work in Indones...
Leader: God of mercy, we come before you with honest hearts. We bring not only our praise, but also our pain. We confess that at times we have lost heart. Hear now our lament, and kindle in us your ho...
Exodus 16:23, 29–30, Ecclesiastes 3:1, 11, Mark 6:31, Matthew 11:28–29, Philippians 4:6–7, Psalm 23:1–3
Thank you, Lord,
for this season
of sun and slow motion,
of games and porch sitting,
of picnics and light green fireflies
on heavy purple evenings;
and praise for slight breezes.
It’s good, God...
In 1882—seven years before his descent into madness—Friedrich Nietzsche published a parable called The Madman . In the parable, a madman comes into a village on a bright, sunny morning holding al...
Matthew 13:1-23, Isaiah 6:8, 1 Peter 3:15, Galatians 6:9-10, John 13:34-35, Colossians 4:5-6
Father, as we go to our homes and our work this coming week we ask you to send the Holy Spirit into our lives. Open our ears- to hear what you are saying to us in the things that happen to us and i...
Matthew 5:21-37, Matthew 23:23, Matthew 5:13, Matthew 7:2
Preaching Commentary The teachings contained in this passage are, for my money, as difficult to preach as any lectionary text. Not only is each teaching difficult in its own right, but each has also...
Luke 24:1-12, Matthew 2:11, Matthew 16:21-22, 1 Corinthians 15:17, Ephesians 3:20-21
Preaching Commentary The resurrection was inconceivable for the first disciples, as impossible for them to believe, as it is for many of us today. Granted, their reasons would have been different f...
Revelation 21:10, 22-22:5, Revelation 21:2, 10, 22-27, Revelation 22:1-5, 1 Kings 6:20, Genesis 12:1-3, Genesis 2:9, Genesis 3:23-24, Genesis 1:28, Genesis 2:15, Genesis 3:17-19, 1 Corinthians 15:58, Ephesians 6:5-9, Colossians 3:23, Genesis 1:26-27, Exodus 33:20-23, John 14:9, Colossians 1:15, Hebrews 1:3, Mark 15:34, 2 Corinthians 5:21, Exodus 28:15-21, 29-30, John 4:13-14, John 7:37-38, Matthew 27:46, John 3:2, Romans 8:29
Preaching Commentary Pulling Back the Curtain The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on in the wo...
There is no peace in Southern Africa. There is no peace because there is no justice. There can be no real peace and security until there be first justice enjoyed by all the inhabitants of that beautif...
Galatians 5:22-23, Matthew 23:11-12, 2 Corinthians 3:18, 1 Peter 5:2-3, James 1:19, Proverbs 15:1, Philippians 2:3-4
On Monday morning, February 2008, every sports page in the world heralded the New York Giants’ astonishing Super Bowl upset over the undefeated New England Patriots. And the big story within the story...
Matthew 25:40, Ephesians 4:31-32, Acts 9:1-6, Isaiah 53:5, Luke 23:34, John 8:1-11, Romans 5:8
A young lady named Sally took a seminary class taught by Professor Smith, who was known for his elaborate object lessons. One day Sally walked into class to find a large target placed on the wall, wit...
Stories are inherently interesting. Discourse we tolerate; to story we attend. Story entertains, informs, involves, motivates, authenticates, and mirrors existence. By creating a narrative world, stor...
Matthew 5:44, Matthew 5:10-12, 2 Corinthians 12:10, Romans 8:35-37, James 1:2-4, Luke 6:22-23
The first thing the group of American church leaders noticed about the Central Asian pastor they were meeting was his smile. It was huge. It was so big that anyone who looked at it had to smile too!...
1 Samuel 16:7, Matthew 6:1, John 12:43, Galatians 1:10, Philippians 2:3
In his excellent book, Recapturing the Wonder: Transcendent Faith in a Disenchanted World , Mike Cosper shares a short vignette about the comedian Louis C.K.* Louis CK tells fans he meets in pu...
Proverbs 27:2, Matthew 6:1-4, Ecclesiastes 1:14, Luke 18:9-14, James 4:14, Isaiah 14:12-15, Daniel 4:28-37, Luke 18:9-14, James 4:6, Obadiah 1:3-4
Abraham Lincoln’s sharp wit often surfaced, even in serious moments. At the funeral of a talented but overly vain Army General during the Civil War, Lincoln observed the large crowd that had gathered....
Matthew 6:19-21, Matthew 16:26, Philippians 3:7-8, Proverbs 16:8, Luke 12:15, Proverbs 23:4-5, Ecclesiastes 4:7-8
Sometimes our successes can be more devastating than our failures. We fight, strain, and struggle in pursuit of something or someone that looks to be good, and after days or months or years, we obtain...
Matthew 18:15-17, Luke 15:11-32 , Hebrews 12:11, Genesis 18:19, Psalm 25:4
The late comedian Sam Levenson enjoyed sharing funny anecdotes about his childhood, especially his early school days. One of his favorite stories was about his first day of school, when his overly pro...
Rabbis spoke of parables as handles for understanding Torah; before parables no one understood the Torah, but when Solomon and others created parables, then people understood.