Games aren’t appealing because they are fun, but because they are limited. Because they erect boundaries. Because we must accept their structures in order to play them.
Luke 20:27-38, Mark 12:18-27, Matthew 22:23-33, 1 Corinthians 15:, Genesis 2:18-25
Ancient Lens What can we learn from the historical context? Worldviews Collide In this passage, we have a clash of worldviews similar to some that we find today. While the Sadducees were not mat...
Genesis 4:1-14, Matthew 5:21-22, Exodus 20:13, 1 John 3:15, Deuteronomy 5:17, Romans 12:19, Genesis 9:6
Notes on prayer: This lament can be used as prayers of the people, but can be adapted for other uses as well. It is designed to be responsive, but it would also work if prayed in unison. Leader: ...
Luke 20:27-38, Mark 12:18-27, Matthew 22:23-33, 1 Corinthians 15:, Genesis 2:18-25
Ancient Lens What can we learn from the historical context? Worldviews Collide In this passage, we have a clash of worldviews similar to some that we find today. While the Sadducees were not mat...
Expect Suffering, but Do Not Fear This text shines its light on two critical truths of the gospel: suffering for and with Christ, and Christ as our most priceless treasure. First, in the larger cont...
Matthew 15:null, 1 Kings 17:7, Matthew 15:null, John 5:1-9, John 16:7
Approaching a Difficult Text I think it’s good to start with the observation that Matthew 15:21-28 is not an easy or straightforward text. Trying to turn it into an easy text will probably leave your...
Matthew 15:(10-20), 21-28, 1 Kings 17:7, Acts 15:, John 5:1-9, John 16:7
Preaching Commentary Approaching a Difficult Text I think it’s good to start with the observation that Matthew 15:21-28 is not an easy or straightforward text. Trying to turn it into an easy text w...
Preaching Commentary Expect Suffering, but Do Not Fear This text shines its light on two critical truths of the gospel: suffering for and with Christ, and Christ as our most priceless treasure. Fi...
Ancient Lens What can we learn from the historical context? A Gospel for a Jewish Community Matthew’s Gospel presents a favorable view of the Jewish Law and its traditions. In contrast to Luke...
AIM Commentary Ancient Lens What can we learn from the historical context? A Gospel for a Jewish Community Matthew’s Gospel presents a favorable view of the Jewish Law and its traditions. In...
Matthew 16:24-25, Luke 14:27, Acts 5:29, Philippians 3:20, Matthew 28:18-20, Isaiah 9:6-7, Psalm 22:28
We would like a church that again asserts that God, not nations, rules the world, that the boundaries of God's kingdom transcend those of Caesar, and that the main political task of the church is ...
Galatians 5:14, Matthew 12:1-8, John 4:1-26, James 1:27, 1 John 4:20-21, Matthew 23:23, Mark 12:30-31
The only clear line I draw these days is this: when my religion tries to come between me and my neighbor, I will choose my neighbor…Jesus never commanded me to love my religion.
Proverbs 4:23, 1 Samuel 15:22, Matthew 7:24-27, 1 Corinthians 3:11, Psalm 127:1
The Great Wall of China was an immense and costly project, built with tremendous effort and resources, designed to provide security and protection. Yet, within a few years of its completion, it was br...
Matthew 7:21-23, James 1:22-24, Mark 7:20-23, Matthew 26:14-16, Proverbs 25:28, Psalm 127:1, Matthew 23:27-28
Whenever there is a separation between values and practice, things break down. In ancient China, the people desired security from the barbaric, invading hordes to the north. To get this protection, th...
Maleness and femaleness is the fundamental way we carry our relational design. Interestingly, the English word sexuality comes from the Latin word sexus, which means “being divided, cut off, separated...
Sharan Merriam and Carolyn Clark, in their fine study Lifelines , effectively show that life is fundamentally about two things—our work and our relationships. And maturity is found in having the c...
If you’ve ever watched a war movie, or a film that takes place in the military, you’re likely to have encountered a specific scene, in which a subordinate will have something to tell a senior officer ...
Galatians 5:14-15, John 8:32, Micah 6:8, 1 Corinthians 1:10, Matthew 7:3-5, Romans 12:2, James 3:17
People bind themselves into political teams that share moral narratives. Once they accept a particular narrative, they become blind to alternative moral worlds.
One of the dangers of living in a constant state of distraction is that we never go to the bottom of our pain, our sadness, our emptiness, which means we never find that rock-bottom place of the peace...
Hebrews 12:5-11, Proverbs 3:11-12, Psalm 94:12, 1 Timothy 4:7-8, Philippians 3:12-14, Matthew 23:23-24, James 1:22-25, 1 Corinthians 9:24-27
While formally or structurally speaking, there are mechanisms of discipline operative in both the convent and the prison, in both the factory and the monastery, more specifically, these disciplines an...
We will have to start over, with a different and much older premise: the naturalness and, for creatures of limited intelligence, the necessity of limits.
Too many people hear the word capacity and assume it’s a limitation. They assume their capacity is set—especially if they’re beyond a certain age. People give up on the idea that their capacity or the...
Eternal God, lead me now out of the familiar setting of my doubts and fears, beyond my pride and my need to be secure into a strange and graceful ease with my true proportions and with yours; ...
In this short poem, the psychologist Daniel Goleman (the developer of the concept of Emotional Intelligence (E.Q.)) builds on the work of R. D. Laing’s “knots.” The poem is a helpful reminder that our...
Transition is one of the givens in our lives, and we only live well, we only manage our lives well, when we manage these transitions well. Our world changes; the circumstances of our lives change. The...
Matthew 28:18-20, Acts 1:8, Acts 10:34-35, Galatians 3:28, Romans 1:16, John 4:21-24, Psalm 22:27-28
[Speaking of the early church] A cosmopolitan spirit grew, particularly in the cities, that transcended national barriers. Old tribal distinctions and identities were breaking down, leaving people rip...
Exodus 18:13-27 , 1 Kings 19:1-9 , Deuteronomy 5:12-15 , Mark 6:30-32, Matthew 11:28-30, Psalm 23:1-3
Dangerous levels of exhaustion usually accumulate over a longer period of time in which we are consistently living beyond human limits, functioning outside our giftedness, or not paying attention to t...