Luke 22:27, Matthew 23:11, Philippians 2:5-7, Galatians 5:13, John 13:14-15, Mark 10:45
The way most of us serve keeps us in control. We choose whom, when, where and how we will serve. We stay in charge. Jesus is calling for something else. He is calling us to be servants. When we make t...
Mark 14:10, Romans 8:32, Matthew 27:1-2, Luke 23:1-3, John 19:16
I was invited to visit a friend who was very sick. He was a man about fifty-three years old who had lived a very active, useful, faithful, creative life. Actually, he was a social activist who had car...
Romans 12:1, Luke 1:38, Luke 5:1-11, Mark 10:17-27, Genesis 22:1-18, Ephesians 2:10
I asked her what was so scary about unmerited free grace? She replied something like this: If I was saved by my good works -- then there would be a limit to what God could ask of me or put me through....
Matthew 22:34-40, Mark 12:28-34, Luke 10:25-28, Leviticus 19:18, Deuteronomy 6:4-5
Almighty God, we bow before You, humbly able to admit how small, fragile, and dependent we are. Unfortunately, for many of us, it takes a disaster to convince us that we are not in control. Over the p...
People in the world naturally want to boss others. Imagine a boy beginning work with a firm. He has a lowly place and is ordered around by everyone. Do this! Do that! Every dirty job is his. He is the...
Revelation 17:14, Matthew 8:25-27, Mark 10:21-22, John 11:25-26, Luke 6:46-48, Isaiah 32:1-2
Though lords still exist today in some parts of the world, the term is used mostly as an honorary badge, so it’s easy to forget what the term even means. Throughout history, lords were rulers who had ...
Robert C. McFarlane was a well-known businessman in the Los Angeles area. He had moved to California from Oklahoma in 1970, and within just a few days of his arrival—due to a disastrous misunderstandi...
Revelation 22:12-21, Mark 12:35-37, Psalm 110:1, Matthew 1:1, 6, Matthew 24:36-44, Acts 1:7
Introduction to Revelation 21-22 The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on in the world from God’s ...
Exodus 1:15–22, 1 Samuel 1:20–28, 2 Kings 4:18–37, Matthew 2:16–18, Mark 10:13–16, Psalm 127:3–5
Pharaoh viewed the Hebrews as a growing threat to the Egyptian way of life, so he ordered all Hebrew baby boys killed. King Herod feared that a future king would arise from Bethlehem, so he ordered al...
Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author as Mark (or John Mark)...
Luke 20:27-38, Mark 12:18-27, Matthew 22:23-33, 1 Corinthians 15:, Genesis 2:18-25
Ancient Lens What can we learn from the historical context? Worldviews Collide In this passage, we have a clash of worldviews similar to some that we find today. While the Sadducees were not mat...
Ancient Lens What’s the historical context? Mixed Loyalties Diving straight into 2 Corinthians 4:3-6 without giving a nod to 2 Corinthians 3:1-4:2 gives a strange impression, because Paul’s point...
Luke 20:27-38, Mark 12:18-27, Matthew 22:23-33, 1 Corinthians 15:, Genesis 2:18-25
Ancient Lens What can we learn from the historical context? Worldviews Collide In this passage, we have a clash of worldviews similar to some that we find today. While the Sadducees were not mat...
Matthew 6:24, Matthew 19:23-26, Mark 12:41-44, Luke 12:33-34, Mark 10:17-27
How do we overcome the spiritual “power” of money? Not by accumulating more money, not by using money for good purposes, not by being just and fair in our dealings. The law of money is the law o...
Summary This is one of those texts where it’s pretty easy to laugh at the disciples. This is the second time Jesus told them he was going to die and then rise again after three days. And yet they wer...
Laughing at the Disciples? This is one of those texts where it’s pretty easy to laugh at the disciples. This is the second time Jesus told them he was going to die and then rise again after three day...
Mark 2:23-28, 3:1-6, Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Preaching Commentary Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author...
Preaching Commentary The Text The Short Ending or the Long ending? This is not the Easter story we’re looking for. The short ending of Mark is not what we want or expect on Easter Sunday. We want ...
AIM Commentary Ancient Lens What’s the historical context? Mixed Loyalties Diving straight into 2 Corinthians 4:3-6 without giving a nod to 2 Corinthians 3:1-4:2 gives a strange impression, bec...
Mark 1:16-28, Acts 8:26-40, Acts 16:11-15, Joshua 21:32
For purposes of practicality and relatability, this series considers the Sea of Galilee to be a lake and classifies other fresh or mostly fresh water locations together under the same banner. The poin...
Mark 1:16-28, Acts 8:26-40, Acts 16:11-15, Joshua 21:32
For purposes of practicality and relatability, this series considers the Sea of Galilee to be a lake and classifies other fresh or mostly fresh water locations together under the same banner. The poin...
Mark 14:36, Colossians 3:12, Matthew 6:1, Philippians 2:6-11, Romans 1:1, Isaiah 53:7, Mark 14:61, 1 Timothy 1:15, Ephesians 2:8, Luke 18:10-14, Matthew 5:23-24, Mark 7:8, Matthew 7:1-6, Matthew 16:52
Gentled by grace. That’s the incredible and inspiring story of Abba Moses the Black. He was a violent thief who became a humble and kind monk and one of the great Desert Fathers who served the Lord ...
Revelation 21:10, Revelation 21:2, 10, 22-27, Revelation 22:1-5, 1 Kings 6:20, Genesis 12:1-3, Genesis 2:9, Genesis 3:23-24, Genesis 1:28, Genesis 2:15, Genesis 3:17-19, 1 Corinthians 15:58, Ephesians 6:5-9, Colossians 3:23, Genesis 1:26-27, Exodus 33:20-23, John 14:9, Colossians 1:15, Hebrews 1:3, Mark 15:34, 2 Corinthians 5:21, Exodus 28:15-21, 29-30, John 4:13-14, John 7:37-38, Matthew 27:46, John 3:2, Romans 8:29
Pulling Back the Curtain The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on in the world from God’s perspect...
Matthew 5:5, Luke 14:11, Matthew 8:null, Luke 6:null, Mark 3:14, Matthew 16:18, 1 Peter 5:5-6
I don’t like to be meek. I like to be in control. I like to be right, independent, strong, organized, able to handle whatever happens to me, viewed positively by people and on top of my emotions. I a...
Revelation 21:10, 22-22:5, Revelation 21:2, 10, 22-27, Revelation 22:1-5, 1 Kings 6:20, Genesis 12:1-3, Genesis 2:9, Genesis 3:23-24, Genesis 1:28, Genesis 2:15, Genesis 3:17-19, 1 Corinthians 15:58, Ephesians 6:5-9, Colossians 3:23, Genesis 1:26-27, Exodus 33:20-23, John 14:9, Colossians 1:15, Hebrews 1:3, Mark 15:34, 2 Corinthians 5:21, Exodus 28:15-21, 29-30, John 4:13-14, John 7:37-38, Matthew 27:46, John 3:2, Romans 8:29
Preaching Commentary Pulling Back the Curtain The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on in the wo...
Revelation 22:12-14, 16-17, 20-21, Mark 12:35-37, Psalm 110:1, Matthew 1:1, 6, Matthew 24:36-44, Acts 1:7
Preaching Commentary Introduction to Revelation 21-22 The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on i...
Luke 9:28-36, (37-43a), Luke 9:28-36, Luke 9:37-43a, Mark 5:35-43
Preaching Commentary There they are on top of a mountain praying with Jesus. Mount Tabor in lower Galilee? Mount Hermon in the far north of Israel near Syria? Some other mount? No one knows. Sudden...
Mark 9:2-9, Exodus 24:16-18, Daniel 7:9, 13-14, Revelation 1:14-15, Mark 1:11, Isaiah 53:null, Psalm 2:6-8, 2 Peter 1:17-18
Preaching Commentary Context The Gospel of Mark presents two clear phases of Jesus’ ministry. The first phase (chapters 1-8) takes place in Galilee. It is characterized by words and deeds of power ...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19
Palm Sunday is the occasion on the Christian calendar when we commemorate Jesus’ triumphal entry in Jerusalem. The concept of a triumph requires some explanation, because it’s foreign to modern believ...