Isaiah 40:31, Philippians 4:4-7, Ruth 1:16, Luke 10:25-37, Mark 4:35-41, Philippians 4:6-7, Isaiah 41:10
Lord – You are good …and Your goodness knows no bounds. When we were lost, You sought us out, found us and brought us home. When we were alone, You came near to us, and You gave us a new circle of fri...
1 Corinthians 4:14-17, Ruth 1:16-18, Mark 10:13-16, 1 Chronicles 29:19, Luke 15:11-32, Genesis 12:3, Joshua 24:15
God of grace, wisdom and hope—Father, Son and Holy Spirit—from whom every family in heaven and on earth gets its true name. You created us in Your image, making us for relationships, giving us meaning...
Psalm 25:4-5, Matthew 1:23, James 5:14-15, 2 Corinthians 1:3-4, Luke 2:10-11, Isaiah 9:6, Jeremiah 29:11, Matthew 25:35-36, Proverbs 21:1, Matthew 5:14-16, Matthew 28:19-20, John 14:13, Luke 2:1-20, Mark 5:25-34, John 11:17-44
Gracious and faithful God–our Creator, Redeemer and Comforter: When we don’t know the way–You show us the way; and when we can’t find a way–You make a way. Thank you! Thank you for Your gift of a Sav...
A couple of weeks ago, I had the opportunity to interview Dave Rimoldi, one of our ministry partners, from Soul Shepherding on the importance of sabbaticals in for pastors to rest, recharge, and refle...
How Do We Deal With Jesus? Jesus’ own family asked the question. The Pharisees asked it as well. Both groups arrived at slightly different answers, but their aim was essentially the same⸺to shut Jesu...
Luke 12:33-34, Luke 18:28-30, Acts 2:44-45, Matthew 19:21, Mark 10:29-30, Luke 14:26
Family and property, then, were not for the ancient Jew simply what they are to the modern western world. Both carried religious and cultural significance far beyond personal, let alone “individual,” ...
How Do We Deal With Jesus? Our lectionary passage this week forces us to ask this question. Jesus’ own family asked the question. The Pharisees asked it as well. Both groups arrived at slightly diffe...
Exodus 1:15–22, 1 Samuel 1:20–28, 2 Kings 4:18–37, Matthew 2:16–18, Mark 10:13–16, Psalm 127:3–5
Pharaoh viewed the Hebrews as a growing threat to the Egyptian way of life, so he ordered all Hebrew baby boys killed. King Herod feared that a future king would arise from Bethlehem, so he ordered al...
Context of the Passage Mark explicitly states at the beginning of our text that the Pharisees wanted to test Jesus. The important question to ask then, is why? This question wasn’t asked in a vacuum....
Context of the Passage Mark explicitly states at the beginning of our text that the Pharisees wanted to test Jesus. The important question to ask then, is why? This question wasn’t asked in a vacuum....
Isaiah 40:1-11, Lamentations 1:2, Lamentations 1:9, Lamentations 1:17, Lamentations 1:21, Matthew 3:3, Mark 1:2-3, Luke 3:4-6, John 1:23, Lamentations 1:2, Isaiah 40:null, Isaiah 40:3, Mark 1:14, Isaiah 40:1-11
Ancient lens What's the historical context? Longing created by exile While crises seem innumerable in the OT, none could compare to the crisis of exile. Babylon, in 587 BC, destroys the city ...
Robert C. McFarlane was a well-known businessman in the Los Angeles area. He had moved to California from Oklahoma in 1970, and within just a few days of his arrival—due to a disastrous misunderstandi...
Mark 8:36, Matthew 16:26, Romans 12:2, 1 Corinthians 1:26-31, Mark 4:18-19, Mark 10:43-44, Matthew 19:23-24, Matthew 6:19-21, 24-34, Luke 12:13-21, Luke 12:32-34, Mark 10:24-25, Hebrews 10:25
The defining problem driving people out is …just how American life works in the 21st century. Contemporary American life simply isn’t set up to promote mutuality, care, or common life. Rather, it is d...
Numbers 12:null, Joshua 2:null, Matthew 9:9, Mark 5:1-10, Mark 5:25-34, Luke 19:1-10, John 4:1-42, Galatians 3:28
Belonging can be such a fickle and painful process in life. As the popular researcher and writer Brené Brown describes in her book, Braving the Wilderness, she struggled to fit in after moving to New ...
Sisters and brothers, we leave here today and go into a world full of people who were not with us today but who are loved by Christ. May they see look at us and see that there is salt, there is peace,...
Ancient Lens What's the historical context? Context in Mark Recall the context. In chapter 11, Jesus entered Jerusalem to much acclaim and briefly entered the temple (vv. 1-11). The next day,...
Acts 17:10-12, Mark 10:13-16, Matthew 22:34-40, Luke 10:25-37, Romans 12:2, Philippians 4:8
Love is at the root of everything—all learning, all parenting, all relationships—love or the lack of it. And what we hear or see on the screen is part of who we become.
Matthew 25:31-46, Galatians 3:28, 1 John 3:17-18, James 2:15-16, Romans 12:10, Genesis 1:26-31, Psalm 8:, Matthew 10:24, Mark 12:31
One day, as Leo Tolstoy, the renowned Russian author, was walking down the street when he encountered a man in worn, shabby clothing. The homeless man asked him if he had any money to spare. Tolstoy s...
Malachi 3:1-4, Matthew 11:10, Mark 1:2, Matthew 4:17, Mark 13:null, Matthew 25:null, Revelation 22:null
Ancient Lens What can we learn from the historical context? Malachi’s Context The book of Malachi, the last book in the OT canon, is often dated to some time in the first half of the 400’s BC. Th...
Lamentations 3:22-23, Psalm 136:1, Matthew 19:13-15, 1 John 4:9-10, Mark 10:21, Proverbs 3:5-6, John 15:5, Psalm 121:1-2
Father, as adults, we can fool ourselves into being quite self-sufficient. Yet, You have called us to be precariously dependent upon You. When we see how Jesus welcomes the little children, we can als...
Mark 14:36, Romans 8:15, Galatians 4:6, Ephesians 5:18
The Relapse Brennan Manning’s relapse left him in a literal gutter. The best-selling Christian author and retreat leader had hit bottom again. His clothes were in tatters. His face was unshaven and...
Mark 9:42-47, Matthew 18:1-10, Luke 17:1-4, Matthew 7:1-5, Luke 6:37-42, 1 John 1:8-10, Jeremiah 1:5
Sisters and brothers, Jesus calls us to be honest about our sin. But he also offers us unfathomable forgiveness and grace. He knew you before you were born, and chose to love you. In Jesus’ name, you ...
Genesis 1:31, Exodus 16:4–5, Isaiah 40:31, Mark 10:14–15, John 15:5,11, Psalm 16:11
I have a photo of one of my children: on a day of pure sunshine, he is running down the hillside, leading with his chest, his smile and stride wide as his speed picks up. Running is pure delight. Agai...
John's Only Question While Peter sucks up all the oxygen in the room with loads of questions, John only gets one direct question to Jesus recorded in the Gospels. In the passage immediately pre...
John's Only Question While Peter sucks up all the oxygen in the room with loads of questions, John only gets one direct question to Jesus recorded in the Gospels. In the passage immediately pre...
Hosea 1:null, Hosea 2:null, Hosea 3:null, Matthew 16:18, Mark 10:13-16, John 3:16, Romans 5:8, 1 John 4:9-10, Ephesians 2:4-5, Acts 4:9-10, Acts 13:9
Here’s a testimony from Lisa Sharon Harper, author of The Very Good Gospel: Harper grew up as a child of a single mother. After her parents divorced, she and her mother moved from Philadelphia where ...
Summary This is one of those texts where it’s pretty easy to laugh at the disciples. This is the second time Jesus told them he was going to die and then rise again after three days. And yet they wer...
Mark 6:1-13, Isaiah 11:2, 1 Peter 2:8, Mark 9:42-47, Mark 14:27-29, Mark 4:16-17, 1 Corinthians 1:23
Context As we read the opening chapters of Mark, it becomes clear that Mark is not primarily interested in telling us things about Jesus but showing Jesus to us. We see Jesus the healer, the exor...