Setting the Context: After the introductory tag from 2:14a this week’s text begins with “therefore” in 2:36 (Greek oun , which is the second word in verse 36 in the Greek text), making it especially...
Preaching Commentary Setting the Context: After the introductory tag from 2:14a this week’s text begins with “therefore” in 2:36 (Greek oun , which is the second word in verse 36 in the Greek text...
Revelation 17:14, Matthew 8:25-27, Mark 10:21-22, John 11:25-26, Luke 6:46-48, Isaiah 32:1-2
Though lords still exist today in some parts of the world, the term is used mostly as an honorary badge, so it’s easy to forget what the term even means. Throughout history, lords were rulers who had ...
John 15:5, Matthew 7:24, Romans 12:1-2, Luke 6:46, James 1:22, Colossians 2:6-7
The great danger of Christian discipleship is that we should have two religions: a glorious, biblical Sunday gospel that sets us free from the world, that in the cross and resurrection of Christ makes...
Philippians 2:12-13, John 14:21, Romans 2:13, 1 John 3:18, Luke 6:46, Matthew 7:21, James 1:22
The kingdom of God does not consist in talk, but in power, that is, in works and practice. God loves the 'doers of the word' in faith and love, and not the 'mere hearers,' who, like pa...
Luke 6:27-38, Isaiah 50:6, Lamentations 3:28-30, Psalm 37:null, Romans 5:7-8, Matthew 18:23-35, Deuteronomy 10:17-19, Leviticus 19:33-34, Ephesians 2:11-22, Galatians 3:28
The context Having addressed his disciples with the blessings and woes (6:20-26), Jesus now addresses the multitude of people (6:17, cf. 7:1). As with the blessings and woes, Luke records four impera...
Advent 2020: Tear Down the Heavens Tear Down the Heavens Updated & expanded for 2023 AIM commentary Ancient lens What's the historical context? Longing created by exile For the...
Ancient lens What's the historical context? Longing created by exile For the Israelites, who escaped enslavement and exile in Egypt, the experience at Mt. Sinai in Exodus 19 was formative. It...
2 Chronicles 7:14, 1 Samuel 1:9-20, Isaiah 64:6, Luke 18:9-14 , John 14:13-14, Psalm 51:17
I remember a story that R. A. Torrey told, growing out of a series of meetings he had held in Melbourne, Australia. He had been speaking on prayer. One day just before a noon meeting a note was placed...
Mark 4:35-41, Luke 8:22-25, Matthew 8:23-27, Mark 6:45-53, Matthew 14:22-34, John 6:15-21, Jonah 1:, Nahum 1:3, Psalm 107:29, Psalm 29:
Lord, we come together in worship knowing all the storms of our lives are still swirling and raging. We invite you to come, speak to our hearts in the same ways you spoke to the waves: “Quiet. Be Stil...
Romans 3:23-24, Ephesians 2:8-9, John 3:16, Isaiah 64:6, Romans 5:8, Titus 3:4-5, Luke 19:1-10
Christmas is about receiving presents, but consider how challenging it is to receive certain kinds of gifts. Some gifts by their very nature make you swallow your pride. Imagine opening a present on C...
Psalm 14:2-3, Ecclesiastes 7:20, Luke 18:9-14, 1 John 1:8, Romans 3:23, Jeremiah 17:9, Isaiah 64:6
Dear Everybody, We have a serious problem: All of us think we’re good people. But Jesus says we’re not. Sincerely, Brant P. Hansen …PS. IF YOU THINK I’M WRONG—about how we think we’re good people...
Romans 3:24, Colossians 2:13-14, Isaiah 64:6, Ephesians 2:8-9, Luke 15:11-32, Matthew 20:1-16
Sam and Pam, two friends, both arrived in the United States as immigrants from the country of Quadora. Each one wanted to buy a house, and it so happened they each found one for sale by a certain weal...
1 John 1:8-9, Galatians 2:21, 2 Corinthians 12:9, Psalm 51:17, Luke 18:13-14, Isaiah 64:6, Philippians 3:9
As for Christians, well, we really have just one thing going for us. We have publicly declared… that we are desperately in need of Another to give us his righteousness, to complete us, to live in us. ...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 6:13
Preaching Commentary The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ fi...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 17:5-10, Jeremiah 6:13
The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ first public teaching; hi...
Matthew 6:1-6, 16-21, Deuteronomy 6:4-9, Matthew 23:4, 5, 13-36, Mark 12:42, Luke 21:2, Isaiah 58:6, Joel 2:1-2, 12-17
AIM Commentary Ancient Lens What can we learn from the historical context? "Hear O Israel..." The Shema (Deuteronomy 6:4-9) commands the Israelites to love the Lord their God with h...
Guests? Or Hosts? After picking up the first verse of the chapter in order to provide a setting for Jesus’ words, this week’s gospel reading contains two teachings. The first (v. 7-11) is addressed t...
Guests? Or Hosts? After picking up the first verse of the chapter in order to provide a setting for Jesus’ words, this week’s gospel reading contains two teachings. The first (v. 7-11) is addressed t...
Luke 11:1-13, Matthew 18:23-35, Colossians 3:13, James 1:2-3
Context Jesus’ lesson on prayer in Luke’s gospel comes not in the context of a longer sermon (as with Matthew’s parallel in the Sermon on the Mount), but rather in response to a request from one of h...
Context Jesus’ lesson on prayer in Luke’s gospel comes not in the context of a longer sermon (as with Matthew’s parallel in the Sermon on the Mount), but rather in response to a request from one of h...
Introduction Our text falls within a larger section (Luke 16) in which Jesus deals head-on with questions of money, specifically the need to choose God over mammon (the worship of money), in other wo...
Introduction Luke 16:1-13 isn’t an easy parable to preach on. It looks for all the world like Jesus is commending a guy who’s basically a dishonest rascal. You will sometimes see interpreters tying ...
Introduction Our text falls within a larger section (Luke 16) in which Jesus deals head-on with questions of money, specifically the need to choose God over mammon (the worship of money), in other wo...
Ancient Lens What can we learn from the historical context? Missing the point? In the days when the tourist business was good in Israel, some entrepreneurial chap set up a tent between Jerusalem ...
Preaching Commentary A Tough Way to Start Ministry In this captivating passage Jesus’ new followers discovered early on this was not going to be a ‘pleasure cruise.’ Jesus’ inaugural ‘sermon event...
Introduction Hard Sayings These hard sayings of Jesus come at the end of a section spanning two chapters (Luke 13:10-14:35). In it, Jesus’s actions and teachings are set in parallel structure: hea...