A Tough Way to Start Ministry In this captivating passage Jesus’ new followers discovered early on this was not going to be a ‘pleasure cruise.’ Jesus’ inaugural ‘sermon event’ back home in Nazareth...
Luke 4:21-30, Mark 6:2-3, 1 Kings 17:7-34, 2 Kings 5:
Leaving Home I moved away from my hometown for graduate school when I was just shy of 30. I never went back. When I struck out from home, I lived in cities larger and more diverse than anything I had...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 17:5-10, Jeremiah 6:13
The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ first public teaching; hi...
You can heal, Christ has touched you. You can love, Christ has sought you. You can give yourself away. Christ has come walking and called you. You can break the barriers from which others suff...
Isaiah 61:1-3, 2 Kings 5:1-14 , Jeremiah 33:6, Luke 4:18-21, James 5:14-15, Psalm 103:2-4
Leader: Let us pray for the whole Church of God in Christ Jesus and for all people according to their needs. Brief silence Leader: Heavenly Father, with joy the Church continues to celebra...
Isaiah 58:1-12, Isaiah 29:null, Luke 4:18-19, Isaiah 61:null, Luke 4:21, Matthew 6:4
Ancient lens What's the historical context? Aren’t we doing what you’re asking of us? The people of God are wondering why their fasts and rituals have not accomplished what they hoped. “Why h...
Leader: As Jesus began his earthly ministry, he said, “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor.” People: Through the Holy Spirit, we too have ...
Jesus says to us, “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight...
Isaiah 58:1-12, Isaiah 29:null, Luke 4:18-19, Isaiah 61:null, Luke 4:21, Matthew 6:4
Lent 2024: Do This in Remembrance Relationship and Ritual AIM commentary Ancient lens What's the historical context? Aren’t we doing what you’re asking of us? The people of God are wo...
Advent 2020: Tear Down the Heavens Dressed in Righteousness Updated & expanded for 2023 AIM Commentary Ancient lens What's the historical context? Living as Captives Our text t...
Many Israelites Had Leprosy, but Naaman Was Healed As we go from mountains to fresh water, we go from Elijah to Elisha. Despite having a double dose of Elijah’s power and a fraction of his hair, Eli...
2 Kings 5:1-14, Joshua 12:1-3, Joshua 12:1-3, Luke 4:27
For purposes of practicality and relatability, this series considers the Sea of Galilee to be a lake and classifies other fresh or mostly fresh water locations together under the same banner. Th...
Joel 2:1-2, Joel 2:13, Matthew 6:1-6, Isaiah 58:2-3, Isaiah 58:4, Isaiah 58:6-7, Luke 4:16-30, Matthew 25:34-46
Adaptation from Lent by Esau McCaulley Adapted from Chapter 1, “Facing Death and Finding Hope” Traditionally Ash Wednesday has included a reading from Joel. To ward off God’s judgment (described ...
Ancient Lens What can we learn from the historical context? After the Baptism Jesus, still wet from his baptism in the Jordan. Jesus, with the affirmation of the Father still ringing in his ears...
AIM Commentary Ancient Lens What can we learn from the historical context? After the Baptism Jesus, still wet from his baptism in the Jordan. Jesus, with the affirmation of the Father still ri...
Preaching Commentary A Tough Way to Start Ministry In this captivating passage Jesus’ new followers discovered early on this was not going to be a ‘pleasure cruise.’ Jesus’ inaugural ‘sermon event...
Luke 4:21-30, Mark 6:2-3, 1 Kings 17:7-34, 2 Kings 5:
Preaching Commentary Leaving Home I moved away from my hometown for graduate school when I was just shy of 30. I never went back. When I struck out from home, I lived in cities larger and more dive...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 6:13
Preaching Commentary The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ fi...
Ancient lens What's the historical context? Living as Captives Our text today matches, at least in part, last week’s lectionary passage (Isaiah 40). Just as in Isaiah 40, a message of comfort...
We are handicapped in the white church. If I preached Jesus’ first sermon (Luke 4:14–30) and gave it the social emphasis that He gave, our church has no vehicle for doing anything about the problem. P...
Leader: God is our provider, our protector, and our salvation. The voice of the world says: “Turn to me to provide you food, shelter, and everything you need.” People: The Word of God is our bread....
Mighty One In your justice In your mercy bring equity to your world raise up all who suffer from discrimination break the rod of oppression and prejudice free us from our addiction to violence and d...
Many of us may have wondered what types of prayers Jesus would have prayed during his time on planet earth. In his book Praying with the Church , Scot McKnight notes that Jesus and his disciples,...
John 4:23-24, Colossians 3:23-24, 1 Corinthians 10:31, Psalm 100:2-3, Isaiah 42:1-4, Luke 4:18, Matthew 12:18-21
The opposite of a slave is not a free man. It’s a worshiper. The one who is most free is the one who turns the work of his hands into sacrament, into offering. All he makes and all he does are gifts f...
Mark 6:30, Luke 4:, Hosea 2:14-15, Hosea 11:1-2, Psalm 23:1–3, Luke 4:1–13
Ron Roheiser points out three images for retreat used in Scripture that meet us in our yearning; all of them apply in different ways at different times. ● There is the lonely place to which Jesus ...
Whenever the gospel is invoked to diminish the dignity of any of God’s children, then it is time to get rid of the “so-called” gospel in order that we may experience the gospel.
Exodus 3:7-10, Isaiah 58:6-7, Esther 4:13-16, Luke 4:18-19, Matthew 25:34-40, Psalm 82:3-4
I hold that in every situation of injustice and oppression, the Christian—who cannot deal with it by violence—must make himself completely a part of it as representative of the victims.
The Barna Research Group reports that in the United States about 10 million self-proclaimed, born-again Christians have not been to church in the last six months, apart from Christmas or Easter.
Genesis 1:, Isaiah 45:7, 1 Samuel 2:6-7, 1 Peter 2:9, 2 Corinthians 4:6, Psalm 146:7-9, Isaiah 61:1, John 3:16, Colossians 1:13, Revelation 4:11, Ephesians 5:8, Acts 26:18, 2 Timothy 1:9, 2 Corinthians 3:18, Luke 1:51-52, Luke 4:18-19
*This is the earliest known prayer of the Christian Church outside of scripture May he who created everything keep the number of his chosen people, throughout the world, up to the strength he...
Ephesians 5:18-20 , Isaiah 61:1-3, 2 Chronicles 20:1-30 , 1 Samuel 16:23, 2 Samuel 23:1–2 , Isaiah 11:1–2, Luke 4:16–21, Acts 2:29–36, Psalm 22:
It is reported that after David’s secret anointing as king, he was called to play the harp for King Saul, who was abandoned by God and plagued by an evil spirit: “And whenever the harmful spirit from ...