Romans 8:38-39, Acts 2:42-47, Mark 4:35-41, Luke 17:11-19, Psalm 68:19
Deacon or other leader With all our heart and with all our mind, let us pray to the Lord, saying "Lord, have mercy." For the peace from above, for the loving-kindness of God, and for the ...
Exodus 14:, Daniel 5:, Isaiah 40:22–24, Luke 1:51–52, Revelation 18:, Psalm 33:16–17
In this poem by Lord Byron, the poet re-imagines the ancient battle of Salamis, in which Xerxes, king of Persia was defeated by a Greek coalition in 480 B.C. The poem highlights how quickly the fortun...
Philippians 4:8, Romans 12:2, Luke 21:34, Psalm 46:10, Matthew 6:22-23
In the 1990s, political scientists began to study what they called the “CNN Effect.” Breathless, twenty-four-hour media coverage makes it considerably harder for politicians and CEOs to be anything bu...
Revelation 1:17-18, Revelation 22:13, Colossians 1:16-17, Philippians 2:9-11, Luke 21:33
When the drama of history is over, Jesus Christ will stand alone upon the stage. All the great figures of history—Pharaoh, Alexander the Great, Charlemagne, Churchill, Stalin, Johnson, Mao Tse-tung—wi...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19
God of Truth and Grace—Father, Son and Holy Spirit: You are our strong Savior and humble King who comes not to intimidate but to love. Today we sing our Hosannas and wave our Palms. But tomorrow is Mo...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19
Just under 80 years ago, a crowd gathered on a humid August day to commence what was to be an unparalleled event for its time. Hundreds of thousands of spectators, police officers, and soldiers gather...
Exodus 3:1-12, Mark 4:35-41, Luke 10:25-37, Matthew 25:35-36, Acts 1:8
Triune God–Father, Son and Holy Spirit: our Creator, Redeemer and Sustainer; you created, redeemed, and sustain all who call on Your name in any language, place and time. We come to you as Lord of all...
Ancient Lens What can we learn from the historical context? OT Foreshadowing While Luke’s account of the procurement of the donkey on which Jesus rides into Jerusalem has no precedent in the Hebr...
Mark 6:1-4, Luke 4:14-30, Matthew 13:53-58, 1 Samuel 16:10-13, John 7:3-5, 1 Timothy 4:12
Sometimes, older relatives find it hard to grasp the success of their younger family members. Shortly after Woodrow Wilson’s victory in the 1912 election, he visited his elderly aunt. “What are you do...
2 Samuel 23:1-7, 2 Samuel 7:5-16, Psalm 132:, Psalm 86:, John 10:11-18, Matthew 18:12-14, Luke 15:3-7
Context Last Words This chapter begins, “Now these are the last words of David…” This might strike the reader as odd, because 1 Kings and 1 Chronicles have David say a number of things that certainl...
Luke 17:5-10, Luke 17:1-4, 1 Corinthians 6:19-20, John 15:15
Introduction Our lectionary text is inextricably linked with the five verses that precede it. For that reason, I’ll give a summary of verses 1-4. It’s possible the lectionary authors chose to separat...
Psalm 25:4-5, Matthew 1:23, James 5:14-15, 2 Corinthians 1:3-4, Luke 2:10-11, Isaiah 9:6, Jeremiah 29:11, Matthew 25:35-36, Proverbs 21:1, Matthew 5:14-16, Matthew 28:19-20, John 14:13, Luke 2:1-20, Mark 5:25-34, John 11:17-44
Gracious and faithful God–our Creator, Redeemer and Comforter: When we don’t know the way–You show us the way; and when we can’t find a way–You make a way. Thank you! Thank you for Your gift of a Sav...
Have you ever been bullied by a group? Or felt ganged up on? Maybe it wasn’t intended by them, but you felt abused? I have. So have some of the pastors and influencers we help. So has Jesus… Lord J...
Isaiah 9:6-7, Hebrews 1:1-3, Colossians 1:15-17, Philippians 2:6-8, John 3:16-17, John 1:1-4, Luke 1:30-35
In the ancient world, a place where the veil between the earthly and spiritual was easily pierced, rumors and gossip about great leaders being born of the gods, especially amongst royals, was somewhat...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 17:5-10, Jeremiah 6:13
The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ first public teaching; hi...
1 Timothy 6:6-19, Deuteronomy 6:5, Deuteronomy 5:21, Isaiah 1:23, Joshua 1:7, Psalm 62:9-10, Matthew 7:24-25, Luke 12:15, Luke 12:32-34
AIM Commentary Ageless Wisdom If you are reading this as a pastor, teacher or preacher, I want you to jot down how old you are here _________. If you wrote a number less than 30 know this letter...
1 Timothy 6:6-19, Deuteronomy 6:5, Deuteronomy 5:21, Isaiah 1:23, Joshua 1:7, Psalm 62:9-10, Matthew 7:24-25, Luke 12:15, Luke 12:32-34
Ageless Wisdom If you are reading this as a pastor, teacher or preacher, I want you to jot down how old you are here _________. If you wrote a number less than 30 know this letter and this passage...
Acts 4:29-31, 2 Corinthians 4:7-12, Exodus 16:, Luke 10:25-37, Mark 1:29-32
God of all mercies, Father Jesus and our Father–You know us intimately ... and you still love us immensely. Therefore, we come confident of your welcoming embrace, your gracious attention and your lov...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 6:13
Preaching Commentary The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ fi...
Introduction Sometimes verses 1-4 are separated from 5-10 in preaching. N. T. Wright points out, however, that in both sections, the need for humility binds the passages together. A teacher must prac...
The Upside-Down Kingdom The final Sunday of the church year is often called Christ the King Sunday. As we move towards Advent, the lectionary readings typically grow more eschatological, focusing on ...
Guests? Or Hosts? After picking up the first verse of the chapter in order to provide a setting for Jesus’ words, this week’s gospel reading contains two teachings. The first (v. 7-11) is addressed t...
Introduction Jesus is the deliverer of Israel (1:54–55, 69–75, 77–79) Jesus states his mission in Luke 4:16-19: to proclaim good news to the poor, liberty to captives and the oppressed. The word ...
For years Kyle and I [Jamin Goggin] had no trouble looking critically upon others in their quest for power. We bemoaned the rock-star pastors who were in the spotlight, whose churches appeared to be m...
Leviticus 25:35-37, Proverbs 22:7, Luke 4:18-19, Matthew 25:31-40, 2 Corinthians 9:6-8, Psalm 112:5
One of the most challenging and complex economic realities faced by many of our neighbors who live paycheck to paycheck is finding financial resources to cover immediate and unexpected expenses. To ad...
The Upside-Down Kingdom The final Sunday of the church year is often called Christ the King Sunday. As we move towards Advent, the lectionary readings typically grow more eschatological, focusing on ...
Introduction Luke 16:1-13 isn’t an easy parable to preach on. It looks for all the world like Jesus is commending a guy who’s basically a dishonest rascal. You will sometimes see interpreters tying ...
Guests? Or Hosts? After picking up the first verse of the chapter in order to provide a setting for Jesus’ words, this week’s gospel reading contains two teachings. The first (v. 7-11) is addressed t...
Introduction Jesus is the deliverer of Israel (1:54–55, 69–75, 77–79) Jesus states his mission in Luke 4:16-19: to proclaim good news to the poor, liberty to captives and the oppressed. The word J...
Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author as Mark (or John Mark)...