Preaching Commentary Setting the Context: After the introductory tag from 2:14a this week’s text begins with “therefore” in 2:36 (Greek oun , which is the second word in verse 36 in the Greek text...
James 1:27, Isaiah 1:17, Psalm 68:5, Matthew 25:34-40, 1 Timothy 5:3-4, Zechariah 7:9-10, Matthew 12:48-50, Romans 8:14-17, Luke 4:18, Acts 4:34-35, James 2:15-16
Christianity revitalized life in Greco-Roman cities by providing new norms and new kinds of social relationships able to cope with many urgent urban problems. To cities filled with the homeless and im...
Matthew 2:1-4, Luke 15:3-7, John 8:1-11, Luke 19:10, John 1:16, Revelation 22:17
During a British conference on comparative religions, experts from around the world debated what, if any, belief was unique to the Christian faith. They began eliminating possibilities. Incarnation? O...
Lamin Sanneh, the African theologian who would be pivotal in the development of missional theology, was raised in an orthodox Muslim household in Gambia. He found himself drawn to Christianity after e...
Exodus 3:7–10, Isaiah 58:6–10 , Amos 5:21–24, Luke 4:16–21, James 2:1–7, Psalm 9:9–10
I can count on the fingers of one hand the number of times that I have heard a sermon on the meaning of religion, of Christianity, to the man who stands with his back against the wall. It is urgent th...
This scripture guide is adapted from the Summer Settings sermon guide Road Trips II . For more Summer Settings sermon guides, click below. Saul's Confident Error Last week, we considered A...
John 14:6, Matthew 22:37-38, Matthew 4:18-19, 2 Corinthians 5:14-15, Luke 10:40-42, John 10:11
Christianity is not a collection of truths to be believed, of laws to be obeyed. Christianity is a person, one who loved us so much, one who calls for our love. Christianity is Christ.
2 Thessalonians 1:3, 1 Peter 2:2, 2 Peter 3:18, Mark 5:19, Luke 14:23, Acts 1:8, Matthew 5:16, Luke 8:16, Philippians 2:15, Mark 4:1-20, Luke 8:4-8, Psalm 12:6-8, Psalm 91:1-2, Luke 8:39, 1 Peter 2:9, 1 John 5:13, 2 Corinthians 5:1, 2 Timothy 3:1-5
The word “Christian” has lost much of its meaning in our culture. It means “Christ in one.” As you communicate the Good News of Jesus Christ, this is what God expects of a Christian: He expects us to...
Background of Writing Luke/Acts I don’t know about you, but as a kid, and even a teenager, I never really thought too much about how the Biblical canon was formed. If I had to guess, I’d probably hav...
John 13:34-35, Luke 6:27-28, John 14:6, Philippians 2:5-8, 1 John 4:9-11, Ephesians 2:8-9, Psalm 103:8-12
A friend sat down in a small London restaurant and picked up a menu. “What will it be?” the waiter asked. Studying the puzzling selections, my friend said, “Uhh …” The waiter smiled. “Oh, a Yank. What...
Setting the Context: After the introductory tag from 2:14a this week’s text begins with “therefore” in 2:36 (Greek oun , which is the second word in verse 36 in the Greek text), making it especially...
John 18:36, Matthew 6:9-10, Matthew 6:33, Luke 17:20-21, Matthew 5:3, 10, Philippians 2:9-11
While I don’t agree with late professor and scholar Marcus Borg on significant theological positions, I appreciate how he described the context surrounding Jesus’ new paradigm of kingdom living: In hi...
Matthew 22:39, Philippians 2:3-4, 1 Corinthians 10:24, Romans 15:1-2, Galatians 6:10, Romans 12:10, Acts 20:35, Matthew 25:35-40, Isaiah 58:6-7, Proverbs 19:17, Luke 10:30-37, James 2:15-16, 1 John 3:17, Proverbs 31:8-9, Matthew 25:40, Acts 11:29-30, 2 Corinthians 8:13-15, Acts 2:44-45, Acts 4:32-35, 1 Corinthians 12:25-26
Pursuing the common good has been a strong marker of the Christian church from the very beginning. The early church had many habits that they became known for, of course—including meeting frequently, ...
One way to recognize whether we suffer from this disconnection is to look at our concern for people who are dirty... people who are "other"... people who don't fit the core group's i...
John 14:6, Matthew 7:13-14, Acts 24:14, Luke 9:23, Psalm 1:1-2, Psalm 25:4-5
[The] earliest name for Christianity was the Way, suggesting that it was not a set of doctrines to master but a path to travel. Suggesting that each step was a deepening of the familiar and a discover...
John 15:5, Matthew 7:24, Romans 12:1-2, Luke 6:46, James 1:22, Colossians 2:6-7
The great danger of Christian discipleship is that we should have two religions: a glorious, biblical Sunday gospel that sets us free from the world, that in the cross and resurrection of Christ makes...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 17:5-10, Jeremiah 6:13
The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ first public teaching; hi...
Titus 3:5, Hebrews 7:25, Romans 5:8, John 3:17, 1 John 4:14, 1 Timothy 1:15, Luke 19:10
Christianity is a rescue religion. It declares that God has taken the initiative in Jesus Christ to rescue us from our sins. This is the main theme of the Bible. You are to give him the name Jesus, be...
Isaiah 53:3–5, Daniel 3:16–18, Micah 6:6–8, Matthew 23:23–24, Luke 4:16–30, Psalm 2:1
Jesus, as always, gets caught in the middle—along with a good number of his followers. Many people in America today were brought up in strict Christian homes and churches of one sort or another. There...
Colossians 1:28, Romans 12:2, Acts 11:26, Luke 9:23, John 17:3, Matthew 28:19-20
Jesus didn’t tell his friends, “Go into all the world and make Christians.” But he did tell them to go into the world and make disciples. In fact, the Bible uses the word disciple 269 times. As Dallas...
Matthew 10:40-42, John 20:21, Acts 1:18, 2 Peter 2:13, Luke 17:10, John 3:18, Matthew 28:19, Ephesians 5:20, James 5:14, Colossians 3:17, Acts 3:6, 1 Corinthians 6:11, Acts 20:35
The Transitive Property of Welcoming In elementary school math you learn various basic principles of working with numbers…the commutative property, the associative property, the distributive property...
Ephesians 1:9-10, Romans 13:11-12, Matthew 13:39-43, Revelation 22:6-7, Luke 21:24-28, 1 Corinthians 10:11, Psalm 98:7-9
Early Christian writing has the ends of the world upon it, hence its emphasis on fulfillment, fullness of time: the shape of the world-plot can now be seen.
Mark 6:1-13, Matthew 28:19-20, Mark 16:15, Matthew 10:, Mark 3:14, 2 Corinthians 5:20, Luke 10:
Go now, as people who bear witness to the power of God in the world. Go, bearing God’s peace to the places and people who you will encounter. Go, as representatives of Christ’s salvation, in the power...
Context If you're jumping into Luke partway through the story, it helps to do one of those "Previously On..." clips you see at the beginning of an episode in a TV series. The most impo...
Hosea 11:1-4, Micah 7:18-20, Luke 15:11-32, Ephesians 2:19-22, Psalm 19:22
While visiting a city in South America, the British Anglican pastor John Stott learned about a group of young Christian students who had become disillusioned with organized religion and formal churche...
1 John 1:9, Ephesians 1:7, Colossians 3:13, Ephesians 4:32, Matthew 6:12, Luke 23:34, Colossians 1:13-14, John 3:16-17, Matthew 28:18-20, John 17:18-21, Acts 1:8, Romans 10:13-15
The forgiveness of Christ is the foundation of the Christian mission.
Proverbs 3:5-8, Matthew 22:37, Romans 12:1-2, Luke 14:26-27, Deuteronomy 6:5, Luke 16:13, Mark 12:30, John 14:15, Matthew 16:24-26, Luke 9:59-62, Matthew 6:24, Hebrews 11:13-16, Hebrews 10:38-39, Matthew 6:33-34, Matthew 10:37-39
What are you willing to do for love? An instructor for the Perspectives on the World Christian Movement course shared with a class the major hang-up he had to get over before asking his wife to ma...