Leviticus 19:15, Proverbs 18:17, 1 Kings 3:9, Matthew 7:1–5, John 7:24, Psalm 141:5
At a recent gathering of seminary professors, one teacher reported that at his school the most damaging charge one student can lodge against another is that the person is being “judgmental.” He found ...
John 3:1-17, Ezekiel 36:25-27, Joel 2:28, Numbers 21:4-9, John 3:null
Preaching Commentary Introduction This is a well-known passage full of well-known phrases, and yet reading and meditating on the text continues to offer fresh understandings and applications. John ...
Matthew 5:22-25, Matthew 5:23-24, Colossians 3:13, Matthew 5:44-45, Matthew 7:1, Matthew 12:9-15, Matthew 16:1-4, John 10:22-42, John 8:1-11, Matthew 12:22-37, Matthew 12:1-8, Matthew 21:23-27, Luke 7:36-50, Luke 15:null, Matthew 19:1-9, Matthew 26:57-67, John 18:19-24, Matthew 26:47-56, John 18:1-11, Luke 23:33-46
What do we learn from Jesus about anger in the Bible? Jesus’ way of dealing with anger is quite different than what we think today. If we learn to deal with anger in the way that Jesus taught and mod...
I recently visited a missions school at a large church in Waco, Texas, and decided to try a similar test in a class-sized proportion. “Tell me,” I said to the group, “what is the gospel?” A young lady...
1 Peter 2:12, Galatians 3:26-28, 1 Corinthians 12:12-13, John 13:34-35, Acts 2:42-47, Matthew 28:19-20, James 2:17-18
In Silence, Shusaku Endo writes of the journey of Portuguese Jesuits journeying to Japan. It is a conversation about those who intend to take the path of Jesus, only to find they are on the path of Ju...
Creeds must disagree: it is the whole fun of the thing. If I think the universe is triangular, and you think it is square, there cannot be room for two universes. We may argue politely, we may argue h...
John 15:16 , Micah 6:6-8, Amos 5:21-24, Matthew 25:31-46 , James 2:14-17, Psalm 82:3-4
Pastor: Gracious Father, You have chosen us for a purpose – that we might bear lasting fruit for Your Kingdom. You call us to walk humbly before You and to share in the struggle with the least of thes...
Somebody should write a book someday about the silences in Scripture. Maybe somebody already has. “For God alone my soul waits in silence,” the psalmist says (62:1), which is the silence of waiting. O...
What we suffer from today is humility in the wrong place. Modesty has moved from the organ of ambition. Modesty has settled upon the organ of conviction, where it was never meant to be. A man was mean...
John 20:27, Lamentations 3:8, Job 23:8-9, Romans 8:26, Isaiah 45:15, Matthew 27:46, Psalm 13:1-2
In her compelling memoir Still Life , author Gillian Marchenko recounts her struggles with depression: Yes, but what about Jesus?” friends ask later on. It is a valid question. If others look at ...
1 John 4:20, Matthew 6:6-8, Matthew 15:7-9, Titus 1:16, Proverbs 26:24-26, Romans 12:9
The ancient Greek word for actor was hypocritēs (ὑποκρῐτής), which, at first, only implied someone who explained or interpreted something. But by New Testament times, it was more negative. It suggest...
Sin not only alienates; it enslaves. It separates us from God and it also brings us into captivity. We need now to consider the ‘inwardness’ of sin. It is more than the wrong things we do; it is a dee...
Genesis 3:7-8, Proverbs 28:13, 1 John 1:7-9, James 5:16, Galatians 6:1-2
Shame has two conflicting instincts. It needs to isolate and hide, and it needs a community in which to be transparent. Hiding, of course, usually wins. It is the easier and more natural of the two. B...
John 13:34-35, Isaiah 1:17, Proverbs 31:8-9, Acts 17:26, Micah 6:8, James 2:1, Galatians 3:28
To remain neutral in a situation where the laws of the land virtually criticized God for having created men of color was the sort of thing I could not, as a Christian, tolerate.
Genesis 2:15, Acts 2:1-41, Mark 2:1-12, Luke 10:25-37, John 11:25-26, Revelation 21:4
Deacon or other leader Let us pray for the Church and for the world. Grant, Almighty God, that all who confess your Name may be united in your truth, live together in your love, and reveal your glo...
Galatians 5:14-15, John 8:32, Micah 6:8, 1 Corinthians 1:10, Matthew 7:3-5, Romans 12:2, James 3:17
People bind themselves into political teams that share moral narratives. Once they accept a particular narrative, they become blind to alternative moral worlds.
John 1:5, Ephesians 5:18, Isaiah 55:2, Luke 12:15, Ezekiel 36:26
When we allow darkness to overcome the light, forgive us, Lord. When we reduce Christmas to plastic and tinsel, have mercy on us, Father. When hardness of heart keeps us from seeing and hearing an...
Hebrews 10:38, James 1:6-8, Matthew 6:24, Romans 7:19, 1 John 2:15-17, Psalm 139:23-24, Luke 9:62
I say my prayers, I read a book of devotion, I prepare for, or receive, the Sacrament. But while I do these things there is, so to speak, a voice inside me that urges caution. It tells me to be carefu...
Matthew 5:17-18, Ecclesiastes 12:13-14, Romans 6:23, Proverbs 14:12, James 4:17, 1 John 1:8-9
Postmodernism (the thinking of our age) is fiercely antinomian (without law). It is admitted that people make mistakes, but the word ‘sin’ is seldom mentioned and the idea that we all sin against God ...
Psalm 19:null, Psalm 1:null, Psalm 119:null, Exodus 20:2-3, Galatians 3:24-26, John 14:6, Matthew 22:37-40
Ancient Lens What can we learn from the historical context? The Books of the Psalms and David The Book of Psalms is divided into five books, like the five books of the Torah. While it is not obvi...
In the silence, we raise our voice before you. We wonder aloud why you are so far from us when we call. In the agony of our cry, we are reminded that it is we who have wandered from your fold, from th...
Matthew 18:21-35, John 8:1-11, Luke 18:9-14, Matthew 7:3-5, 2 Samuel 12:1-13, Galatians 6:1-3
Solitude... keeps us from making judgments about other people’s sins. In this way real forgiveness becomes possible. The following desert story offers a good illustration: A brother . . . committed...
There’s a somewhat naïve belief among some that, in general, most people are inherently good. While many Christians may not fully embrace John Calvin’s doctrine of total depravity (which I believe is ...
1 John 4:20, Matthew 6:6-8, Matthew 15:7-9, Titus 1:16, Proverbs 26:24-26, Romans 12:9
The ancient Greek word for actor was hypocritēs (ὑποκρῐτής), which, at first, only implied someone who explained or interpreted something. But by New Testament times, it was more negative. It suggest...
John 15:5, Isaiah 64:6, Ecclesiastes 7:20, James 4:17, Galatians 5:17, Jeremiah 17:9, Romans 7:24-25
Jacob Needleman has been a secular philosopher and a professor of philosophy of religion for many years at San Francisco State University. Some years ago he wrote a remarkable book called Why Can’t We...
Matthew 5:14-16 , 1 John 1:7-9, Acts 4:29-31 , 2 Timothy 1:7, James 2:14-17 , 1 Corinthians 16:13-14, John 13:34-35
Gracious God, you have called us to be light in a dark world, and we have remained hidden. Thinking of ourselves first, we have withheld courage and compassion. Merciful God, hear our confessions and ...
Psalm 14:2-3, Ecclesiastes 7:20, Luke 18:9-14, 1 John 1:8, Romans 3:23, Jeremiah 17:9, Isaiah 64:6
Dear Everybody, We have a serious problem: All of us think we’re good people. But Jesus says we’re not. Sincerely, Brant P. Hansen …PS. IF YOU THINK I’M WRONG—about how we think we’re good people...
Mark 6:14-29, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Between the Sending and Return of the Twelve The fate of John the Baptist appears in a Markan ‘sandwich,’ where the story is told almost as a detour between the sending (ἀποστέλλω) of the Twelve (6...
Matthew 5:13-20, James 3:1, Matthew 4:16, Matthew 6:23, Matthew 10:27, 1 John 1:4-7, 1 John 1:7, 1 John 2:9-10
Restored or Thrown Out? Having grown accustomed to the redemption theme that permeates Scripture, I find the answer that Jesus provides to his own question in v. 13 unexpected and unsettling—like get...
I sometimes think that shame, mere awkward, senseless shame, does as much towards preventing good acts and straightforward happiness as any of our vices can do.