1 John 4:20, Matthew 6:6-8, Matthew 15:7-9, Titus 1:16, Proverbs 26:24-26, Romans 12:9
The ancient Greek word for actor was hypocritēs (ὑποκρῐτής), which, at first, only implied someone who explained or interpreted something. But by New Testament times, it was more negative. It suggest...
We can rest knowing the Lord’s presence transcends what we feel. Just like the flow of the air, he is moving even if his movements cannot be perceived. And where God is not just felt but known, faith ...
John 11:35, Psalm 5:5, Psalm 6:1, Psalm 78:58, Psalm 78:40, Psalm 18:19, Psalm 25:6, Psalm 5:7, Exodus 20:5, Exodus 22:23, Isaiah 15:5, Luke 15:null, Genesis 23:2, Genesis 42:24, 1 Samuel 1:10, 2 Samuel 1:11-12, 2 Kings 8:11-12, 2 Kings 22:18-20, Mark 14:72, John 20:11, Acts 20:37, Revelation 5:4
When the Professor Weeps: A Personal Story About ten years ago, I was teaching a course on the psalms for my seminary students in the midst of a personal health crisis. It wasn’t in my notes, but I ...
John 11:35, Matthew 9:36, Luke 19:41-42, John 2:15-16, Mark 3:5, Isaiah 53:3-4
I am spellbound by the intensity of Jesus’ emotions: Not a twinge of pity, but heartbroken compassion; not a passing irritation, but terrifying anger; not a silent tear, but groans of anguish; not a w...
Hebrews 11:13-16, 2 Corinthians 5:1-2, John 14:2-3, Revelation 21:3-4, Matthew 8:19-20, Luke 9:57-58
In her book Keeping Place: Reflections on the Meaning of Home , Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel focuses on the language associate...
Luke 1:5-25, Luke 1:26-38, Matthew 1:18-25, Luke 2:8-20, 1 John 4:18, Romans 12:15, 1 John 4:19
Fear Not! In the first Advent God keeps saying, “Fear not!” It’s a word we need to hear today too. Zechariah and Elizabeth were told that after decades of waiting they’d finally have a child in thei...
Lamentations 3:22-23, John 14:27, Revelation 21:4, Isaiah 41:10, Psalm 147:3
One of the greatest needs of all bereaved people is to have access to someone who will take a risk and be involved—someone who is not afraid of intense feelings, but who will encourage their expressio...
Every time you feel hurt, offended, or rejected, you have to dare to say to yourself: “These feelings, strong as they may be, are not telling me the truth about myself. The truth, even though I cannot...
Luke 10:25-37, Romans 12:9-10, John 15:12-13, 1 John 4:7-8, 1 Corinthians 13:4-8, 1 John 3:16-18
In love. What does that even mean? “Love” is a junk drawer we dump all sorts of ideas into, just because we don’t have anywhere else to put them. I “love” God, and I “love” fish tacos. See the probl...
John 9:25, Romans 12:2, Isaiah 55:8-9, Proverbs 18:13, 2 Corinthians 2:14, Luke 24:32
I remember the first time I was blindsided by the idea of reconsideration. I was a senior in high school, and my AP English teacher, Mr. Lambert, gave us an exam that required us to react to a piece o...
1 John 4:20, Matthew 6:6-8, Matthew 15:7-9, Titus 1:16, Proverbs 26:24-26, Romans 12:9
The ancient Greek word for actor was hypocritēs (ὑποκρῐτής), which, at first, only implied someone who explained or interpreted something. But by New Testament times, it was more negative. It suggest...
Introduction Sometimes verses 1-4 are separated from 5-10 in preaching. N. T. Wright points out, however, that in both sections, the need for humility binds the passages together. A teacher must prac...
In love . What does that even mean? “Love” is a junk drawer we dump all sorts of ideas into, just because we don’t have anywhere else to put them. I “love” God, and I “love” fish tacos. See ...
In Vanishing Grace , Philip Yancey examines the growing negative perceptions of evangelicals. Although the book was written in 2014, these dynamics have only intensified in the era of MAGA and Ch...
Luke 17:5-10, Luke 17:1-4, 1 Corinthians 6:19-20, John 15:15
Introduction Our lectionary text is inextricably linked with the five verses that precede it. For that reason, I’ll give a summary of verses 1-4. It’s possible the lectionary authors chose to separat...
Jude 1:22, Mark 9:24, Hebrews 11:1, John 20:29, James 1:6, Romans 10:17
What is "Deconstruction"? What is it Not? Many pastors I know have told me that one of their most pressing pastoral concerns right now is knowing how to minister to people who are decons...
Colossians 1:15-17, Hebrews 1:3, 2 Corinthians 4:4, John 1:18, John 10:30, John 14:9
Christmas in May I’m pretty sure it was Stephen Covey, back in the day ( The Seven Habits of Highly Effective People ) who originally said, “The main thing is to let the main thing be the main thing...
John 1:1-5, Psalm 86:1, Psalm 22:1-2, Psalm 28:7, Psalm 65:5
Prayer Service for Peace in Israel and Palestine This service is designed as an evening, outdoor prayer vigil using handheld candles. Feel free to modify the order of worship as needed, including...
Isaiah 40:1-11, Lamentations 1:2, Lamentations 1:9, Lamentations 1:17, Lamentations 1:21, Matthew 3:3, Mark 1:2-3, Luke 3:4-6, John 1:23
Advent 2020: Tear Down the Heavens Comfort My People Updated & expanded for 2023 AIM commentary Ancient lens What's the historical context? Longing created by exile While crise...
Matthew 15:null, 1 Kings 17:7, Matthew 15:null, John 5:1-9, John 16:7
Approaching a Difficult Text I think it’s good to start with the observation that Matthew 15:21-28 is not an easy or straightforward text. Trying to turn it into an easy text will probably leave your...
Matthew 15:(10-20), 21-28, 1 Kings 17:7, Acts 15:, John 5:1-9, John 16:7
Preaching Commentary Approaching a Difficult Text I think it’s good to start with the observation that Matthew 15:21-28 is not an easy or straightforward text. Trying to turn it into an easy text w...
Matthew 26:14-27:66, Luke 22:3, John 13:2, Mark 14:10-11, Luke 22:3-4
AIM Commentary Ancient Lens What can we learn from the historical context? Betrayal and Supper Judas’ motivation for betraying Jesus is not clear in Matthew and Mark. It certainly was not the ...
Isaiah 40:1-11, Lamentations 1:2, Lamentations 1:9, Lamentations 1:17, Lamentations 1:21, Matthew 3:3, Mark 1:2-3, Luke 3:4-6, John 1:23, Lamentations 1:2, Isaiah 40:null, Isaiah 40:3, Mark 1:14, Isaiah 40:1-11
Ancient lens What's the historical context? Longing created by exile While crises seem innumerable in the OT, none could compare to the crisis of exile. Babylon, in 587 BC, destroys the city ...
James 5:13-20, 2 Thessalonians 5:16-18, James 3:17-18, John 9:2-3
Summary of the Text What is the role of prayer on life’s journey? For James, its role is central. A letter that has been historically bashed for an emphasis on “works” over “faith” is immensely pract...
James 5:1-13, 2 Thessalonians 5:16-18, James 3:17-18, John 9:2-3
Preaching Commentary Summary of the Text What is the role of prayer on life’s journey? For James, its role is central. A letter that has been historically bashed for an emphasis on “works” over “fa...
Matthew 5:22-25, Matthew 5:23-24, Colossians 3:13, Matthew 5:44-45, Matthew 7:1, Matthew 12:9-15, Matthew 16:1-4, John 10:22-42, John 8:1-11, Matthew 12:22-37, Matthew 12:1-8, Matthew 21:23-27, Luke 7:36-50, Luke 15:null, Matthew 19:1-9, Matthew 26:57-67, John 18:19-24, Matthew 26:47-56, John 18:1-11, Luke 23:33-46
What do we learn from Jesus about anger in the Bible? Jesus’ way of dealing with anger is quite different than what we think today. If we learn to deal with anger in the way that Jesus taught and mod...
Leviticus 25:10-12, Isaiah 58:6-7, Acts 2:44-45, Micah 6:8, Luke 4:18-19, Matthew 25:35-40, Acts 4:32-35, Romans 12:9-21, 1 John 3:17-18, 2 Corinthians 8:1-4
From the outside Calvary Church in Holland, Michigan, looks like a typical large church that many Americans attend. The church developed the typical way: it started small and then began to grow. As th...
2 Corinthians 5:17, Luke 2:8-14, John 3:3-8, Acts 2:1-4, John 11:38-44, Ezekiel 36:26, Isaiah 9:6-7, John 1:9-13, Colossians 1:19-22, Revelation 21:1-5
The message of Christmas, then, is not about manufacturing sentimental feelings in vain hopes of a miracle. It’s about believing the reality that God has birthed something new in Jesus and because of ...
1 John 4:20, Matthew 6:6-8, Matthew 15:7-9, Titus 1:16, Proverbs 26:24-26, Romans 12:9
The ancient Greek word for actor was hypocritēs (ὑποκρῐτής), which, at first, only implied someone who explained or interpreted something. But by New Testament times, it was more negative. It suggest...