As the speed and choices of the digital age send us hurling toward impatience and shallowness, they culminate in its most damaging consequence: isolation. Social media, in particular, lures us in unde...
Genesis 32:22-32, Exodus 5:1-21, 2 Samuel 12:1-14, Matthew 18:15-17, John 21:15-19, Psalm 141:5
The Latin term for confrontation means “to turn your face toward, to look at frontally.” It merely indicates that you are turning toward the relationship and the person. You are face-to-face, so to sp...
Consider the banyan tree, a remarkable species found in India and other subtropical regions. As it grows, its sprawling branches become increasingly heavy. But instead of breaking under their own weig...
Have you ever noticed how closely the words longing and belonging are connected? I’m not sure of their exact etymology, but I do believe that our deepest longing in life is to be-...
The Hebrew word yada (“to know”) is, in fact, used for both sexual intercourse as well as our relationship with God. Every relational event is a stage that affords one a glimpse into the consumm...
Romans 12:10, John 15:13, Proverbs 18:24, Ecclesiastes 4:9-12, Proverbs 27:17
There’s been a lot of talk about friendship because of Facebook and the internet. You can collect friends and “likes” and begin to feel pretty good about yourself, depending on how many you accumulate...
1 Samuel 18:1-4 , Ruth 1:16-17 , Ecclesiastes 4:9-12, John 15:12-15, Philippians 2:1-4, Psalm 133:1
Our current cultural moment makes rich, life-giving friendships like the one David and Jonathan shared a challenge. We are connected like never before, yet isolated and lonely like never before. MIT p...
Proverbs 17:17, John 15:13, Ecclesiastes 4:9-12, 1 Thessalonians 5:11, Proverbs 22:24-25, John 15:12-14, 1 John 4:7
These days, a common trick people use to remember someone they’ve just met is to save their first name along with the place where they met them—like “Matt PTA,” for example. I recently realized I stil...
1 John 4:1, 1 Corinthians 12:10, 1 Kings 19:11-13 , Genesis 41:15-40 , Isaiah 30:20-21, Matthew 4:1-11, 1 John 4:1-3, Psalm 42:5-11
Scripture also speaks of “discernment of spirits” and encourages us to “test the spirits to see whether they are from God.” This aspect of discernment helps us to distinguish the real from the phony, ...
John 15:1-8, John 15:9-17, Isaiah 27:2-6, Jeremiah 5:10, Jeremiah 12:10-11, Matthew 20:1-16, Matthew 21:23-32, Luke 13:6-9, Isaiah 5:1-7, John 14:1-31, John 15:9-17
Context The last “I Am” Statement The Gospel text for this week includes the final “I am” statement in John’s Gospel: “I am the vine.” The lectionary text for this week ends at 15:8, but this text ...
John 1:1-17, 1 John 2:3-6, Matthew 6:6-8, Philippians 1:6, John 15:1-10
Abide is an old English word for “remain,” “stay steady” and “keep your position.” What it means to abide in Christ—that is, always to be resting on him, anchored to him, fixed in him, drawing from hi...
It happens sooner or later in every relationship: someone will let you down. We have a term for the earliest stages of a relationship: the “honeymoon phase”—that rosy time period when everything but d...
John 15:1-8, John 15:9-17, Isaiah 27:2-6, Jeremiah 5:10, Jeremiah 12:10-11, Matthew 20:1-16, Matthew 21:23-32, Luke 13:6-9, Isaiah 5:1-7, John 14:1-31, John 15:9-17
Preaching Commentary Context The last “I Am” Statement The Gospel text for this week includes the final “I am” statement in John’s Gospel: “I am the vine.” The lectionary text for this week ends...
Tony Reinke does a great job capturing the deep ambivalence many of us feel about our smartphones in this short excerpt: This blasted smartphone! Pesk of productivity. Tenfold plague of beeps and ...
Some time ago, I read about the work of a Wycliffe Bible translator in a remote village in Papua New Guinea. When the opening chapters of Genesis were first translated into the native language, the at...
Context This passage comes right at the end of the Gospel of John (save for just a few concluding verses). John 21 reads as a rather strange epilogue to this gospel, especially after chapter 20 has ...
Context— Looking Ahead The next 2 weeks (Week 5 – 4:17-5:2; and Week 6 – 5:3-21) move into more of the practical application of what we’ve seen thus far in Ephesians. The week after that (Week 7 – ...
Context— Looking Ahead The next 2 weeks (Week 5 – 4:17-5:2; and Week 6 – 5:3-21) move into more of the practical application of what we’ve seen thus far in Ephesians. The week after that (Week 7 – ...
Introduction Only John’s Gospel tells us that Jesus washed his disciple’s feet during his last meal with them. The other texts for this day remember the Passover and the context it sets for Jesus’s w...
John 13:1-17, 31b-35, Exodus 12:1-14, Psalm 116:, 1 Corinthians 11:23-26
Introduction Only John’s Gospel tells us that Jesus washed his disciple’s feet during his last meal with them. The other texts for this day remember the Passover and the context it sets for Jesus’s w...
John 17:6-19, Matthew 20:20-21, Matthew 6:22-23, Exodus 3:2-5
Jesus Prepares for Departure John 17 is part of a larger section of John’s gospel known as the farewell discourses (13:31-17:26), in which Jesus prepares for his imminent departure from earth after h...
Psalm 72:1-14, Matthew 2:1-12, Hebrews 7:1-2, Genesis 14:8, John 10:10-14
Preaching Angles Having celebrated Christ’s reign on Christ the King Sunday in November and having sung (most likely) to the “King of kings” (forever and ever!) in the Hallelujah Chorus at some poi...
Context This passage comes right at the end of the Gospel of John (save for just a few concluding verses excluded from the lectionary pericope). John 21 reads as a rather strange epilogue to this go...
Psalm 72:1-7, 10-14, Matthew 2:1-12, Hebrews 7:1-2, Genesis 14:8, John 10:10-14
Context Psalm 72 is one of two psalms (along with 127) that is attributed to Solomon, and it fits within a slightly larger group of psalms traditionally considered “royal psalms,” perhaps used as cor...
Ancient Lens What can we learn from the historical context? A Hard Saying There are (at least) two leaps that Jesus’s listeners have to make here. One is the reality of the incarnation and the o...
Ancient Lens What's the historical context? A Hard Saying The difficulty of this saying was used by opponents of the early Christians to justify persecution, yet the early church still rallie...
John 6:24-35, John 6:23, 2 Samuel 11:26-27, 2 Samuel 12:1-13, Psalm 51:1-12, Exodus 16:2-4, 9-15, Psalm 78:23-29, Ephesians 4:1-16
Ancient Lens What's the historical context? The Lakeside Community On the Sea of Galilee, it is not unusual to see from one shore to the other. It is essentially a lake, and as is often the ...
How Do We Deal With Jesus? Jesus’ own family asked the question. The Pharisees asked it as well. Both groups arrived at slightly different answers, but their aim was essentially the same⸺to shut Jesu...
Ancient Lens What can we learn from the historical context? A Hard Saying There are (at least) two leaps that Jesus’s listeners have to make here. One is the reality of the incarnation and the o...
Ancient Lens What's the historical context? A Hard Saying The difficulty of this saying was used by opponents of the early Christians to justify persecution, yet the early church still rallie...