Looking through the lens of Holy Scripture, human work must be seen first and foremost as value contribution, not economic compensation. We can have a flourishing, fruitful life even if we don’t get a...
Ezekiel 36:26, Mark 10:21-22, James 1:14-15, Jeremiah 17:9-10, Psalm 139:23-24, Matthew 6:22-24
In her engaging treatment, Teach us to Want , Jen Pollock Michel describes both the beauty and pain of seeing our own sinful nature: It is often true that once we are made to see, we don’t like w...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 17:5-10, Jeremiah 6:13
The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ first public teaching; hi...
James 1:5, Matthew 16:15, Jeremiah 6:16, Psalm 11:3, 2 Chronicles 7:14, Lamentations 3:40, Isaiah 6:5
All crises are judgments of history that call into question an existing state of affairs. They sift and sort the character and condition of a nation and its capacity to respond. The deeper the crisis,...
The challenge each of these faced in their deconstruction—and what we may face—is walking the tightrope between becoming our own person and honoring our past. In The Homeless Mind , sociologist P...
Hebrews 11:39-40, Jeremiah 1:5, Philippians 3:14, Galatians 6:9, Matthew 25:21
In his landmark work, Habits of the Heart, the sociologist Robert Bellah describes thee distinct orientations people take with respect to their work. The first orientation is to see your work as a job...
If we acknowledge the God of the Bible, we are committed to struggle for justice in society. Justice means giving to each his due. Our problem, as seen in the light of the gospel, is that each of us o...
There’s a somewhat naïve belief among some that, in general, most people are inherently good. While many Christians may not fully embrace John Calvin’s doctrine of total depravity (which I believe is ...
I remember when ordering coffee was easy. There were really only two decisions—regular or decaf, and black or cream and sugar. Today, ordering coffee feels like applying for a bank loan. There are lit...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 6:13
Preaching Commentary The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ fi...
In his highly book, Inside Job , Stephen W. Smith shares the importance of finding balance, even as life seems to pull us in different directions: Overextending yourself is stretching your physic...
James 4:8, Ecclesiastes 7:20, Romans 3:10-12, 1 John 1:8, Isaiah 53:6, Jeremiah 17:9, Romans 3:23
“What is wrong with the world today?” a Times newspaper editorial once asked. G. K. Chesterton wrote in reply, “Dear sirs, I am. Yours faithfully, G.K. Chesterton.”
These, then, are the two points I wanted to make. First, that human beings, all over the earth, have this curious idea that they ought to behave in a certain way, and cannot really get rid of it. Seco...
John 15:5, Isaiah 64:6, Ecclesiastes 7:20, James 4:17, Galatians 5:17, Jeremiah 17:9, Romans 7:24-25
Jacob Needleman has been a secular philosopher and a professor of philosophy of religion for many years at San Francisco State University. Some years ago he wrote a remarkable book called Why Can’t We...
Human flourishing is first and foremost a flourishing of relationships—our relationship with God and with others. But human flourishing is also a product of fruitful work that reflects our God who wor...
Since Jesus isn’t attached to the same things we are, he can take the God-view, which is about more than redeeming our individual lives. God means to redeem the world, which is going to require some m...
Origins matter to humans. The Antiques Roadshow has held the interest of its viewers for over thirty-five years with a simple formula of determining the origins of items people have not properly...
John 6:26-27, John 6:35, Isaiah 55:1-2, Jeremiah 2:12-13, Proverbs 27:20, Amos 8:11
In The Phantom Tollbooth , there is a special kind of food called “subtraction stew.” Produced by a mathemagician, this stew makes you hungrier after you’ve eaten it. Our three main characters don’t ...
Exodus 16:4-5, Jeremiah 15:16, John 6:35, Matthew 4:4, Revelation 3:20, Isaiah 55:
Leader: Listen! You who are thirsty, come to the waters! You that have no money, come, take, and eat! All: We have spent our money on that which is not bread, and labored for that whic...
Proverbs 16:9, Jeremiah 29:11, John 15:1-27, Proverbs 3:5-6, Galatians 2:20, Matthew 6:25-34
In their excellent book Invitation to a Journey , M. Robert Mulholland and Ruth Haley Barton describe the foundation of life as being spiritual in nature. This means we are constantly be “formed” s...
In this short poem, the psychologist Daniel Goleman (the developer of the concept of Emotional Intelligence (E.Q.)) builds on the work of R. D. Laing’s “knots.” The poem is a helpful reminder that our...
Micah 6:6–8, 1 Samuel 8:4–9, Jeremiah 7:1–7, John 8:36, Romans 12:2, Psalm 146:3–5
Nothing illustrates evangelicals’ infatuation with politics more clearly than a story related by a Christian lawyer. Considering whether to take a job in the nation’s capital, he consulted with the le...
For biblical righteousness is more than a private and personal affair; it includes social righteousness as well. And social righteousness, as we learn from the law and the prophets, is concerned with ...
As a baby, Albert Einstein caused his parents some concern. His head seemed disproportionately large, and he did not start speaking until he was three. As a young man, his career faced setbacks, in...
1 Samuel 3:1-20, Genesis 22:1, Exodus 3:4, Isaiah 6:8, 2 Kings 21:12, Jeremiah 19:3, 1 Samuel 2:12-26, Luke 17:2
The farther you go…the harder it is to return. The world has many edges and it’s easy to fall off. Anderson Cooper, Dispatches From The Edge: A Memoir of War, Disasters, and Survival Hearing God&...