Exodus 3:7–10, Isaiah 58:6–10 , Amos 5:21–24, Luke 4:16–21, James 2:1–7, Psalm 9:9–10
I can count on the fingers of one hand the number of times that I have heard a sermon on the meaning of religion, of Christianity, to the man who stands with his back against the wall. It is urgent th...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 17:5-10, Jeremiah 6:13
The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ first public teaching; hi...
God of grace and God of glory on your people pour your power...Grant us wisdom, grant us courage for the facing of this hour. Lord—we need You...today, tomorrow and forever. We need you to heal those ...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 6:13
Preaching Commentary The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ fi...
My friend Ray McMillan introduced me to the Liberty Bell as a perfect object lesson for America’s racial divide. In addressing why “the bell won’t ring,” Ray describes the crack as a perfect illustrat...
Mark 1:4-11, Isaiah 40:3, Mark 2:7, Philippians 2:7, Isaiah 53:null, Hebrews 4:15, 2 Corinthians 8:9, Mark 1:1-3
Enter John the Baptist John the Baptist enters the stage in Mark 1 as the “voice of one crying in the wilderness,” (Isaiah 40:3) whose message and ministry is to “prepare the way of the Lord.” Mark d...
Mark 1:4-11, Mark 1:1-3, Isaiah 40:3, Mark 2:7, Philippians 2:7, Isaiah 53:null, Hebrews 4:15, 2 Corinthians 8:9
Preaching Commentary Enter John the Baptist John the Baptist enters the stage in Mark 1 as the “voice of one crying in the wilderness,” (Isaiah 40:3) whose message and ministry is to “prepare the w...
Both the Old and New Testaments indicate that caring for the poor is one of the primary indicators of saving faith (Isa. 58:1–12; 1 John 3:17–18). Doing nothing is simply not an option for a follower ...
Luke 6:27-38, Isaiah 50:6, Lamentations 3:28-30, Psalm 37:null, Romans 5:7-8, Matthew 18:23-35, Deuteronomy 10:17-19, Leviticus 19:33-34, Ephesians 2:11-22, Galatians 3:28
Preaching Commentary The context Having addressed his disciples with the blessings and woes (6:20-26), Jesus now addresses the multitude of people (6:17, cf. 7:1). As with the blessings and woes, L...
The Old Testament was the lens through which the early church saw the life of Jesus. Holding the Old and New Testaments together offers us a kind of “binocular” vision instead of the lack of depth per...
One of the beauties of the lectionary is that it brings together the Old and New Testament in the way the first Christians saw them. It gives us “binocular” vision instead of the lack of depth percept...
Revelation 19:16, Matthew 2:2, John 18:36-37, Revelation 17:14, Zechariah 9:9, Isaiah 9:6, Psalm 24:7-10, Colossians 1:15-20
Lord John Culpepper was witness to a dramatic turn of events in English history. He was a member of the privy council of King Charles I, who was executed in 1649, apparently contrary to the law and th...
Matthew 19:21, Philippians 3:8, Luke 9:23, Romans 8:29, 2 Corinthians 4:17, Hebrews 12:11, Isaiah 58:6-7
Given life’s unpredictability and the inevitability of pain and hardship, what do we do when that pain and hardship show up on our doorsteps? In roughly AD 270, there was a man in Lower Egypt named An...
As a study assistant to the Anglican pastor and writer John Stott during my early years as a believer, I witnessed John’s faithfulness in public and private, as a highly visible speaker and as a nearl...
Some years ago our pastor told an unusual story about a Southern plantation owner who left a $50,000 inheritance to a former slave who had served him faithfully all his life. That was quite a sum of m...
John 1:46, 1 Corinthians 1:26-29, Matthew 20:16, Luke 1:51-53, James 2:1-9, Matthew 11:25, Isaiah 52:2-3, Philippians 2:5-8
The world has always despised people from the wrong places and with the wrong credentials. We are always trying to justify ourselves. We need desperately to feel superior to others. And everything abo...
Isaiah 58:6–9, Micah 6:6–8, 1 Samuel 16:7, Matthew 23:25–28, James 2:14–17, Psalm 51:16–17
Leo Tolstoy, the great writer, famously renounced his inherited wealth and chose to live as an ascetic and hermit in his later years. One of his disciples, a writer named Chertkov, was a wealthy arist...
1 Timothy 6:6-19, Deuteronomy 6:5, Deuteronomy 5:21, Isaiah 1:23, Joshua 1:7, Psalm 62:9-10, Matthew 7:24-25, Luke 12:15, Luke 12:32-34
Ageless Wisdom If you are reading this as a pastor, teacher or preacher, I want you to jot down how old you are here _________. If you wrote a number less than 30 know this letter and this passage...
Matthew 25:40, Matthew 25:31-46, Micah 6:8, James 2:15-17, Luke 6:27-36, Isaiah 58:6-7, 1 John 3:17, Zechariah 7:9-10, Colossians 3:12, Proverbs 21:13
All: Gracious God, we have become callous to those in need, holding back compassion yet unsparing with judgment. We defend our motivations, rather than using all you have given us to love and care for...
Hear the good news of the boundless riches of Christ: our God has pity on the weak and delivers the needy when they call. In Christ Jesus our Lord we have access to God in boldness and confidence thro...
Romans 3:24, Colossians 2:13-14, Isaiah 64:6, Ephesians 2:8-9, Luke 15:11-32, Matthew 20:1-16
Sam and Pam, two friends, both arrived in the United States as immigrants from the country of Quadora. Each one wanted to buy a house, and it so happened they each found one for sale by a certain weal...
Luke 2:22-24, 2 Corinthians 8:9, Isaiah 9:6-7, Philippians 2:6-8, John 1:14, Isaiah 61:1
They were poor. We know this because the two young turtledoves Joseph and Mary brought was the smallest offering they were allowed as devout Jews and yet the largest they likely could afford. With tw...
Luke 2:6-7, Philippians 2:6-7, Matthew 2:1-12, Mark 5:25-34, Matthew 5:3-10, Micah 6:8, Isaiah 61:1
Yet as I read the birth stories about Jesus I cannot help but conclude that though the world may be tilted toward the rich and powerful, God is tilted toward the underdog.
Malachi 3:10, Deuteronomy 8:18, Matthew 13:45-46, Isaiah 55:1-2, Haggai 2:8
Two men were marooned on a deserted island. One man was pacing back and forth, terrified that no one would ever rescue them. The other man was sitting against a tree, shading himself comfortably and r...
Desegregation was one of the big goals of the civil rights movement. “Separate but equal” in the South became “separate and unequal.” The disparities were in things as small as water fountains and as ...
Isaiah 58 tells us that the Lord wants us to share our bread with the hungry, bring the homeless poor into our homes, share our clothing with those who need some and not hide ourselves from the rest o...
Luke 12:33, Isaiah 58:10, Galatians 6:10, Proverbs 3:27, Matthew 5:42
Father O’Malley, the parish priest, was giving a sermon about charity. He said, “In our world today, some people have so much while others have so little. We must give of ourselves and our worldly goo...
Matthew 25:40, Romans 12:21, Luke 4:18-19, James 1:27, Micah 6:8, Isaiah 1:17
In October 2014 Wired magazine reported on the dirty work every social media company must somehow handle: moderating the deluge of exploitative, degrading content posted in unimaginable quantities aro...