Ecclesiastes 4:9-12 , Genesis 2:18, 1 Samuel 18:1-4, Mark 8:36, Philippians 2:3-4, Psalm 133:1
Read any study on human satisfaction and you will see the paramount role of relationships with others. And yet, so many of us readily exchange friendship and community for success and achievement, onl...
Martin Luther said that every Christian ought to read the Bible from cover to cover every year. But, likening the Bible to a forest, he also said that reading the Bible doesn’t become really enjoyable...
Titus 2:7-8, Jeremiah 2:4-9, Romans 12:21, Matthew 5:13-16, Genesis 41:
While there is a place for condemning, critiquing, consuming and copying culture, the primary posture Christ followers are to have in the world is as culture makers. In regard to history, the word cul...
Rest has never been one of America’s greatest strengths. According to one study, only one in seven adults (14%) have set aside an entire day for the purpose of rest. For those who do set aside an enti...
John Fiske, a Harvard scholar, once visited Herbert Spencer, regarded as one of the greatest philosophers of his time in England. During their conversation, Spencer asked about Mrs. Fiske and the chil...
Many of the modern controversies surrounding the Bible—for example, human sexuality, creationism and the “openness” of God—revolve around questions concerning hermeneutics. The science of hermeneutics...
Mark 4:35-41, Job 38:1-11, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
A Sopping Wet Week in the Lectionary Today’s readings are thoroughly wet. In Job, God is master of the sea, Psalm 107 concerns mariners in the storm, Paul is a little drier, but still gets shipwrecke...
The term patrilineal has to do with tracing ancestral descent (and therefore tribal affiliation and inheritance) through the male line. In Israel the possessions of a particular lineage were carefully...
Mark 4:35-41, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
Note: This was originally part of a guide for the Fifth Sunday after Pentecost (RCL Year B) , which includes Job 38:1-11 and Mark 4:35-11. I have adapted the discussion of each of these two...
Job 38:1-11, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
Note: This was originally part of a guide for the Fifth Sunday after Pentecost (RCL Year B) , which includes Job 38:1-11 and Mark 4:35-11 . I have adapted the discussion of each of these t...
Of the medieval church’s many intellectual leaders, none has had more influence than the philosophical theologian Thomas Aquinas. He was born to a noble family near Naples, Italy, and joined the Domin...
Karl Barth (1886-1968), the famous Swiss theologian, once wrote that all human sin finds its roots in three basic human problems. He included pride (hubris), dishonesty and slothfulness in his list of...
Genesis 3:1-24, Isaiah 6:1-8, Genesis 50:15-21, John 8:1-11, Luke 15:11-32, Psalm 51:1-17
In Guilt and Grace , Swiss physician and Christian, Paul Tournier, writes… I cannot study this very serious problem of guilt with you without raising the very obvious and tragic fact that rel...
Ancient lens What’s the historical context? Psalm of Lament or Psalm of Trust? We’ve categorized this psalm under the psalms of lament. The psalms of lament highlight the problems and enemies tha...
Genesis 18:10-15, Numbers 13:14, Job 1:42, Matthew 14:22-33, Psalm 73:
It is quite common for Christians to experience doubts from time to time. Unfortunately, doubts about our Christian beliefs are often treated in the same way we would treat a common cold. We wait it o...
Like Joseph, some have experienced preparation for ministry as a result of undeserved incarceration. John Sung, though not as well known as some of his contemporaries, was one of the great revivalists...
Some years ago when radio was still a primary source of entertainment, a French dramatist was commissioned to write the script for the debut episode of a Bible study radio series. For the most part, ...
Ancient lens What’s the historical context? Psalm of Lament or Psalm of Trust? We’ve categorized this psalm under the psalms of lament. The psalms of lament highlight the problems and enemies tha...
John 10:11-18, John 9:null, Genesis 4:2-4, Numbers 14:33, 1 Samuel 16:11, 2 Samuel 5:2, Isaiah 56:11, Zechariah 10:2, Jeremiah 23:1-2, Jeremiah 50:6, Zechariah 10:2-3, John 10:11-18, Ezekiel 34:11-16, Psalm 23:, Luke 15:1-7, Matthew 18:12-14, John 13:1, John 15:13, John 9:34-35
Preaching Commentary Context Signs and Dialogue There’s a reoccurring pattern in Johns’s Gospel in which Jesus performs a sign, which is followed by dialogue and then commentary from Jesus that pr...
Isaiah 60:1-6, Genesis 32:30, John 2:1-12, Isaiah 9:2, Matthew 4:16, Ephesians 5:8, Luke 1:78, Titus 2:11, Isaiah 49:6, John 1:5, Isaiah 60:19, Revelation 22:5
Word Study Ἐπιφάνεια: The Greek word from which the English transliterates Epiphany is a combination of a preposition and a verbal idea. Epi -upon and fainō -to shine, illuminate. An epiphany is li...
Isaiah 60:1-6, Genesis 32:30, John 2:1-12, Isaiah 9:2, Matthew 4:16, Ephesians 5:8, Luke 1:78, Titus 2:11, Isaiah 49:6, John 1:5, Isaiah 60:19, Revelation 22:5
Preaching Commentary Word Study Ἐπιφάνεια: The Greek word from which the English transliterates Epiphany is a combination of a preposition and a verbal idea. Epi -upon and fainō -to shine, illumi...
Ancient Lens What can we learn from the historical context? From Noah to Abraham Last week, we looked at the story of Noah and how God became angry with the wickedness of the people, but decided ...
Lent 2021: A 40-day Heart Restoration A Promise to Bless AIM Commentary Ancient Lens What can we learn from the historical context? From Noah to Abraham Last week, we looked at the story ...
There is a paradigm shift going on in the realm of forestry. For years there had been a consensus among ecologists that all trees were independent operators, each tree an island unto itself, the fores...
When we fight this work-six-days, Sabbath-one-day rhythm, we go against the grain of the universe. And to quote the philosopher H. H. Farmer, “If you go against the grain of the universe, you get spli...
The “world” of 1 John 2:15 doesn’t refer to the created order or to the blessings that come from living in a modern society, such as modern conveniences or medical and scientific advances. For God cre...
Proverbs 18:22, Matthew 1:18-25, 1 Samuel 1:, Genesis 2:24, 1 Peter 4:8
On a little study table in my office, there’s a card with a quote from Victor Hugo’s epic novel Les Misérables: My coat and I live comfortably together. It has assumed all my wrinkles, does not hurt...
Matthew 10:15, John 5:22, Genesis 2:null, Judges 4:4-5, Matthew 10:15, Genesis 2:9, Judges 4:4-5
The word krisis was used by the Greeks to refer to “a legal process of judgment.” Aristotle used it to refer to a legal procedure that secured civic order. In his case, it was a judgment that helped k...
In her excellent little book (Mythical Me), Richella Parham begins by describing a single event that led to a personal journey into addressing her struggles with comparison. Having recently moved to a...
If the phrase “theology of the body” seems odd, perhaps it’s because we haven’t taken the reality of the incarnation as seriously as Scripture does. There’s nothing surprising about looking to the hum...