Ancient Lens What can we learn from the historical context? From Noah to Abraham Last week, we looked at the story of Noah and how God became angry with the wickedness of the people, but decided ...
Mark 11:1-11, Mark 14:, Mark 15:, Mark 8:32, Mark 9:32, Mark 10:37, Zechariah 9:9, Genesis 49:11, Mark 1:1, Mark 5:7, 2 Samuel 7:12-16, 1 Kings 1:38, Revelation 4:8, Psalm 146:2-8
Lent 2021: A 40-day Heart Restoration The Triumphal Entry Bonus Content: Video prep session with Heather Ghormley on Mark 11:1-11 . Passcode: 0DU^5?GZ AIM Commentary Ancient Lens What can w...
Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author as Mark (or John Mark)...
Mark 2:23-28, 3:1-6, Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Preaching Commentary Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author...
Mark 11:1-11, Mark 14:, Mark 15:, Mark 8:32, Mark 9:32, Mark 10:37, Zechariah 9:9, Genesis 49:11, Mark 1:1, Mark 5:7, 2 Samuel 7:12-16, 1 Kings 1:38, Revelation 4:8, Psalm 146:2-8
Ancient Lens What can we learn from the historical context? Connecting the Triumphal Entry and the Passion At last we come to Jerusalem. On this sixth Sunday of Lent, lectionary-following congreg...
Preaching Commentary Plenipotentiary Anyone know what a “plenipotentiary” is? Try that compound Latin word on for size! It is derived from the Latin words plenus “full” and potens “power.” It r...
Plenipotentiary Anyone know what a “plenipotentiary” is? Try that compound Latin word on for size! It is derived from the Latin words plenus “full” and potens “power.” It refers to a person who p...
When the Reformers broke with Rome and claimed the view that the Bible was to be the supreme authority of the church (sola Scriptura), they were very careful to define basic principles of interpretati...
John 20:19-23, Genesis 2:7, 1 Kings 17:17-24, Ezekiel 37:9- 10
[A] vivid scene from the Gospel of John [John 20:19-23]. It’s intimate from the start-a stunningly private scene that occurs behind locked doors among dear friends. The scene begins with a friendly gr...
Mark 4:35-41, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
Note: This was originally part of a guide for the Fifth Sunday after Pentecost (RCL Year B) , which includes Job 38:1-11 and Mark 4:35-11. I have adapted the discussion of each of these two...
Mark 4:35-41, Job 38:1-11, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
A Sopping Wet Week in the Lectionary Today’s readings are thoroughly wet. In Job, God is master of the sea, Psalm 107 concerns mariners in the storm, Paul is a little drier, but still gets shipwrecke...
Exodus 20:1–17, Genesis 22:1–14 , Micah 6:6–8 , Luke 10:25–37 , Matthew 5:17–20, Psalm 82:3–4
Interpretive strategies have gone through cycles of strict-constructionist (or Originalism) and broad-constructionist (or Living Constitution) perspectives. Originally the procedure of interpreting th...
Genesis 1:1–3 , Exodus 20:1–17, Daniel 6:16–23, Luke 10:25–37, Romans 3:21–26, Psalm 119:105
In the sixteenth century the Reformers declared their total confidence in what they called the perspicuity of Scripture. What they meant by that technical term was the clarity of Scripture. They maint...
Genesis 22:1-14, Exodus 14:21-31, Micah 6:6-8, Matthew 22:36-40 , James 1:22-25, Psalm 119:105
Søren Kierkegaard offers two suggestions for the reader who tackles difficult portions of the Bible. First, read it like a love letter, he says. As you struggle with language, culture, and other barri...
Genesis 18:10-15, Numbers 13:14, Job 1:42, Matthew 14:22-33, Psalm 73:
It is quite common for Christians to experience doubts from time to time. Unfortunately, doubts about our Christian beliefs are often treated in the same way we would treat a common cold. We wait it o...
Genesis 12:1-13, Genesis 27:35, Exodus 2:12, 2 Samuel 11:, Matthew 26:74
One of the first things that strikes us about the men and women in Scripture is that they were disappointingly non- heroic. We do not find splendid moral examples. We do not find impeccably virtuous m...
Preaching Commentary Context A Dire Warning All the way back in the Pentateuch God warned the people of Israel that their residency in the promised land was predicated upon their obedience to the ...
Whenever I have encountered any kind of deep problem with civilization anywhere in the world—be it the logging of rain forests, ethnic or religious intolerance or the brutal destruction of a cultural ...
This scripture guide is adapted from the Summer Settings sermon guide Mountains I . Why Start with Mountains? We start with mountains because there are an abundance of Bible passages related ...
2 Timothy 3:14-4:5, 2 Timothy 3:14-17, 2 Timothy 4:1-5, Matthew 4:5, 1 Corinthians 9:13, Genesis 2:7, 1 Peter 2:4-5
Introduction In Paul’s second extant letter to his beloved Timothy, the passage of 3:10-4:5 records Paul’s final charge to Timothy. Calling on Timothy’s trust of Paul’s ministry and character (3:10-1...
2 Timothy 3:14-4:5, 2 Timothy 3:14-17, 2 Timothy 4:1-5, Matthew 4:5, 1 Corinthians 9:13, Genesis 2:7, 1 Peter 2:4-5
Preaching Commentary Introduction In Paul’s second extant letter to his beloved Timothy, the passage of 3:10-4:5 records Paul’s final charge to Timothy. Calling on Timothy’s trust of Paul’s ministr...
Lent 2021: A 40-day Heart Restoration A Promise to Bless AIM Commentary Ancient Lens What can we learn from the historical context? From Noah to Abraham Last week, we looked at the story ...
The great danger is to always single out some aspect of God’s good creation and identify it, rather than the alien intrusion of sin, as the villain. Such an error conceives of the good-evil dichotomy ...
Genesis 3:6–8 , Isaiah 59:2, 2 Samuel 12:7–9 , Romans 3:23, Luke 18:13–14, Psalm 51:4
I just paid a parking ticket the other day. It was easy. I read the charge against me, flipped the ticket over, checked the box that said “I plead guilty to the charge,” filled out a check for $35 to ...
Jesus’s resurrection opened a door between the fallen, groaning world into which he was born and the renewal of all things. That door was a stone rolled back by the very finger of God from the mouth o...
Context A Dire Warning All the way back in the Pentateuch God warned the people of Israel that their residency in the promised land was predicated upon their obedience to the Torah . This can be ...
Job 38:1-11, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
Note: This was originally part of a guide for the Fifth Sunday after Pentecost (RCL Year B) , which includes Job 38:1-11 and Mark 4:35-11 . I have adapted the discussion of each of these t...
Context Prophecy: Not Just Future-Telling When confronted with the question of the purpose of the prophetic books in the Old Testament, it is commonly supposed that their primary purpose is future t...
Context Prophecy: Not Just Future-Telling When confronted with the question of the purpose of the prophetic books in the Old Testament, it is commonly supposed that their primary purpose is future t...