Genesis 13:8-9, Exodus 32:30-32, Philippians 2:3-8, Mark 10:42-45, Psalm 23:1-4
Gracious God, forgive us when we fail to look honestly at ourselves. It is easy to minimize and justify our sin, believing we can appease our guilt. We are afraid, thinking it is up to us to remove ou...
Genesis 41:46-57 , Proverbs 31:10-31, Deuteronomy 8:17-18, Matthew 25:14-30, Luke 12:13-21, Psalm 128:1-2
Seeing that wealth is neither to be avoided nor praised but rather stewarded wisely and generously, how should we think about material wealth creation? This is an important question worthy of thoughtf...
Matthew 3:10 , John 15:5-6, Genesis 5:22-23, Hebrews 12:11, Psalm 139:23-24, Jeremiah 17:7-8, Luke 13:6-9
Dearly Beloved, the ax lying at the root of the trees is not for punishment, but pruning. Therefore, trusting in God’s tender mercy, we examine ourselves, that we may see ourselves clearly...
Two Hebrew words deeply inform and enrich our understanding of meditative prayer: haga and siach . Our English Bibles most often translate both of these words with the simple word “meditate...
Lent 2021: A 40-day Heart Restoration Destruction No More Bonus Content: Video prep session with Scott Bullock on Genesis 9:8-17 . Password: fHUk*p2* AIM Commentary Ancient Lens What can we ...
2 Timothy 3:14-4:5, 2 Timothy 3:14-17, 2 Timothy 4:1-5, Matthew 4:5, 1 Corinthians 9:13, Genesis 2:7, 1 Peter 2:4-5
Preaching Commentary Introduction In Paul’s second extant letter to his beloved Timothy, the passage of 3:10-4:5 records Paul’s final charge to Timothy. Calling on Timothy’s trust of Paul’s ministr...
Preaching Commentary What Are We Waiting For? Tom Petty and the Heartbreakers sang, “Every day you get one more yard, you take it on faith, you take it to the heart, the waiting is the hardest part...
Ancient Lens What can we learn from the historical context? How did we get here? When relationships disintegrate and fall apart it is a fair question to ask. The question may come on the brink of...
Have you ever noticed geese soaring across the sky in a V formation? Scientists have uncovered the wisdom behind this flight pattern: as each bird flaps its wings, it creates an uplift for the one beh...
Genesis 2:18-25, Ruth 1:16-18, 1 Kings 19:9-13 , Psalm 27:4, John 20:24-29, Luke 24:13-35
If I asked you the same question I asked my patient Aaron—“What do you want?”—and you could for a moment put aside the predictable anxiety that comes with it, I’m confident that at some point in your ...
Pastor: God’s plans are indeed faithful and sure. In this Lenten season we have been focusing on God’s promise to Abraham and Sarah to transform their barren and lifeless situation into one overflow...
Pastor: God’s plans are indeed faithful and sure. In this Lenten season we have been focusing on God’s promise to Abraham and Sarah to transform their barren and lifeless situation into one overflow...
Genesis 18:1-33, Psalm 70:1, 4, Hebrews 4:16, John 15:13
Leader: Hasten, O God, to save me; People: come quickly, Lord, to help me. Psalm 70:1 Leader: may all who seek you rejoice and be glad in you; People: may those who long...
Acts 16:25-34, Genesis 45:1-15, Mark 2:1-12, Psalm 46:9, Isaiah 61:1
Gracious God of love–Father, Son and Holy Spirit: We are grateful that You’ve revealed yourself to us, telling us that each of us are loved by You as children, each precious in Your sight, each a refl...
Joel 2:1-2, Matthew 6:1-6, Psalm 103:null, Psalm 103:8-14, Genesis 3:19, Psalm 51:1-3
Updated for 2026 Introduction to Ash Wednesday (if you are interested in a traditional Ash Wednesday Service, click here .) Ash Wednesday begins the season of Lent, a season of reflec...
Philippians 3:20, John 17:28-38, John 18:36, Hebrews 13:14, Hebrews 11:8-10, Matthew 22:21, Romans 13:1, 1 John 2:16, James 4:4, Genesis 11:1-9
In 410 AD, Rome fell to the barbarian Germanic tribe known as the Visigoths, led by King Alaric. The idea of a “Christian” city (and empire) falling was a terrible defeat, not just militarily, but als...
When my two daughters, Hannah and Nancy, were about two or three years old, I noticed how they imitated and reflected my wife and me. They cooked, fed and disciplined their play animals and dolls just...
Matthew 6:12, Psalm 34:18, Isaiah 61:1, Genesis 45:1-15, Ephesians 4:32
What can we say, O Lord, to justify ourselves? You shower us with grace upon grace. Your mercies are new every morning. And we find it hard to forgive others. Sometimes we are petty and hold grudges f...
The Bible has its own garden path. It runs from Genesis to Revelation. In fact, some of the most important events in the Christian faith take place in Biblical gardens, evens around which Christianity...
In her book Keeping Place: Reflections on the Meaning of Home, Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel relates home to the Trinity, the ...
Plenipotentiary Anyone know what a “plenipotentiary” is? Try that compound Latin word on for size! It is derived from the Latin words plenus “full” and potens “power.” It refers to a person who p...
To frame is to put a language boundary around our experience. It is to name what happens in particular ways, to say how we see the world, and to see the world how we say it is. Framing includes tellin...
Preaching Commentary Plenipotentiary Anyone know what a “plenipotentiary” is? Try that compound Latin word on for size! It is derived from the Latin words plenus “full” and potens “power.” It r...
Gracious God, sometimes I am so caught up in my failures, in all the ways I am not like you, that I neglect the deeper truth, the earlier truth of Genesis 1. You have made me, as a human being, in you...
Genesis 32:22-32, Exodus 5:1-21, 2 Samuel 12:1-14, Matthew 18:15-17, John 21:15-19, Psalm 141:5
The Latin term for confrontation means “to turn your face toward, to look at frontally.” It merely indicates that you are turning toward the relationship and the person. You are face-to-face, so to sp...
One Ash Wednesday a decade ago, when I was new to Anglicanism, I knelt at a rail as Fr. Thomas, my priest, smeared a black cross on each forehead. “Remember that you are dust and to dust you shall ret...
To enter into the realm of contemplation one must in a certain sense die: but this death is in fact the entrance into a higher life. It is a death for the sake of life, which leaves behind all that we...
Job 38:1-7, Ecclesiastes 3:11, Genesis 32:22-32, Luke 1:26-38, Matthew 16:13-17, Psalm 8:3-4
It is as if in creating us God asked a question, and in awakening us to contemplation He answered the question, so that the contemplative is at the same time, question and answer.