Matthew 13:31-33, Matthew 13:44-52, Genesis 28:15-28, Romans 8:26-39
Intro These are incredibly rich texts. This guide recommends taking a detour through salvation history to put them in their right context. This helps your congregation expand their understanding of ...
Jacob was on his way back to face his brother Esau whom he had wronged, and he wrestled with the angel until the break of day. When the angel tried to free himself from Jacob’s persistent grip, Jaco...
John 11:35, Psalm 5:5, Psalm 6:1, Psalm 78:58, Psalm 78:40, Psalm 18:19, Psalm 25:6, Psalm 5:7, Exodus 20:5, Exodus 22:23, Isaiah 15:5, Luke 15:null, Genesis 23:2, Genesis 42:24, 1 Samuel 1:10, 2 Samuel 1:11-12, 2 Kings 8:11-12, 2 Kings 22:18-20, Mark 14:72, John 20:11, Acts 20:37, Revelation 5:4
When the Professor Weeps: A Personal Story About ten years ago, I was teaching a course on the psalms for my seminary students in the midst of a personal health crisis. It wasn’t in my notes, but I ...
Sometimes great stories introduce the protagonist in the very first paragraph. In Charles Dickens’s Great Expectations, for example, we are immediately introduced to Pip, the central figure of the nov...
Summary The lectionary texts since Easter have focused on the accounts of the spread of gospel after Pentecost. There has been opposition in Jerusalem, to the point of imprisoning apostles. But the b...
Matthew 4:12-23, Romans 5:12-21, Matthew 3:2-3, Isaiah 42:1-4, Hebrews 12:2, Genesis 1:3, Ephesians 2:1-10, Romans 8:3, Psalm 68:18, Ephesians 4:8
Preaching Angle: John Arrested, Jesus Preaches the Kingdom The major event in redemptive history which immediately precedes this passage is Jesus’ temptation in the wilderness. I can’t imagine a 40 d...
Luke 15:11-32, Psalm 23:null, John 21:15-19, Luke 19:1-10, Genesis 45:4-7, Psalm 23:5, 2 Corinthians 5:18-19
In the old American South (and in many places in the American North) a European American who invited an African American as a guest to an expensive restaurant in a white section of town would subject ...
Luke 20:27-38, Mark 12:18-27, Matthew 22:23-33, 1 Corinthians 15:, Genesis 2:18-25
Ancient Lens What can we learn from the historical context? Worldviews Collide In this passage, we have a clash of worldviews similar to some that we find today. While the Sadducees were not mat...
Matthew 16:21-28, Genesis 4:1-11, Psalm 62:12, Proverbs 24:12, Luke 9:51
At the Turning Point Following Simon Peter’s climatic height of his faith, his confession that Jesus was the “Messiah, the Son of the living God,” Peter now exemplifies our humbling, human tendency t...
Luke 20:27-38, Mark 12:18-27, Matthew 22:23-33, 1 Corinthians 15:, Genesis 2:18-25
Ancient Lens What can we learn from the historical context? Worldviews Collide In this passage, we have a clash of worldviews similar to some that we find today. While the Sadducees were not mat...
Ancient Context What’s the historical context? The Tower of Babel The story of the Tower of Babel comes after many chapters relating the story of Noah, the flood, and the covenant with Noah and...
Acts 2:1-21, Acts 1:8, Ezekiel 37:1-14, 1 Samuel 10:5-12, 1 Kings 19:9-13, Joel 2:28-32, Genesis 11:1-9
Clothed with Power I have a daughter who cannot acquire enough clothes. Every birthday, Christmas, or special occasion is an opportunity to shop online for something new. Fashionable rags give her a ...
Hosea 1:2-10, John 1:13, Psalm 85:null, Genesis 18:20-32, Psalm 138:null, Hosea 1:null, Colossians 2:6-15, Luke 11:1-13, Colossians 1:15-28
The Good News or the Bad News? Which do you want first: the good news or the bad news? Well, if you’re preaching Hosea these next two weeks, it doesn’t matter what you want. You’re getting the bad ...
Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author as Mark (or John Mark)...
Isaiah 55:10-11, John 15:1-2, Matthew 13:31-32, Deuteronomy 11:10-12, Psalm 65:9-10, Leviticus 25:23, Genesis 1:11-12
It’s been right here all along—the land teaching us how to un-hurry our hurry-sick hearts. Land speaks stunning truths through Scripture. The Hebrew word for land is eretz. It is the fifth most freque...
Ancient Lens What can we learn from the historical context? How did we get here? When relationships disintegrate and fall apart it is a fair question to ask. The question may come on the brink of...
Lent 2021: A 40-day Heart Restoration Destruction No More Bonus Content: Video prep session with Scott Bullock on Genesis 9:8-17 . Password: fHUk*p2* AIM Commentary Ancient Lens What can we ...
The Bible has its own garden path. It runs from Genesis to Revelation. In fact, some of the most important events in the Christian faith take place in Biblical gardens, evens around which Christianity...
Road Trips in Scripture While the definitions of “oceans” and “lakes” had to be qualified a bit in order to relate biblical locations to our present-day vacations, road trips—like mountains—can be fo...
In C. S. Lewis’ classic work Mere Christianity , the English apologist compares God’s use of adversity to walking a dog on a leash. When the dog wraps its leash around a pole and tries to move fo...
In What’s So Amazing about Grace?, Philip Yancey offers an updated version of the parable of the prodigal son. Growing up in the countryside in Michigan, a young girl rebels against her old-fashioned...
Mark 4:35-41, Job 38:1-11, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
A Sopping Wet Week in the Lectionary Today’s readings are thoroughly wet. In Job, God is master of the sea, Psalm 107 concerns mariners in the storm, Paul is a little drier, but still gets shipwrecke...
Summary of the Text Ancient Context What’s the historical context? The Tower of Babel The story of the Tower of Babel comes after many chapters relating the story of Noah, the flood, and the ...
Acts 2:1-21, Luke 24:49, Acts 1:8, Acts 1:15, Exodus 20:null, Acts 2:9-11, 1 Samuel 10:10, Ezekiel 7:1-14, 1 Kings 19:11-12, Joel 2:28-32, Genesis 11:7-9
Preaching Commentary Clothed with Power I have a daughter who cannot acquire enough clothes. Every birthday, Christmas, or special occasion is an opportunity to shop online for something new. Fashi...
Genesis 41:39-43 , Exodus 4:22-23, 2 Samuel 9:6-7, Luke 15:17-24, Galatians 4:6-7 , Psalm 103:13-14
When he [the prodigal son] found himself desiring to be treated as one of the pigs, he realized that he was not a pig but a human being, a son of his father. . . . Once he had come again in touch with...
John 1:1-14, John 1:1, Genesis 1:null, Colossians 1:null
God expressed Himself J.B. Phillips paraphrases the first line of John 1:1, “At the beginning God expressed himself ”. God’s word is more than mere speech. His word is action. When God speaks in Gen...
Lent 2021: A 40-day Heart Restoration A Promise to Bless AIM Commentary Ancient Lens What can we learn from the historical context? From Noah to Abraham Last week, we looked at the story ...
Mark 4:35-41, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
Note: This was originally part of a guide for the Fifth Sunday after Pentecost (RCL Year B) , which includes Job 38:1-11 and Mark 4:35-11. I have adapted the discussion of each of these two...
Isaiah 60:1-6, Genesis 32:30, John 2:1-12, Isaiah 9:2, Matthew 4:16, Ephesians 5:8, Luke 1:78, Titus 2:11, Isaiah 49:6, John 1:5, Isaiah 60:19, Revelation 22:5
Word Study Ἐπιφάνεια: The Greek word from which the English transliterates Epiphany is a combination of a preposition and a verbal idea. Epi -upon and fainō -to shine, illuminate. An epiphany is li...
Genesis 3:15, Romans 5:18-19, Ephesians 1:5, Luke 15:11-32, 1 Corinthians 15:21-22, Genesis 22:8, Matthew 4:1-11
The hope is held out [in Genesis] that one day the Son would be a second Adam, born to answer the first. . . . And this second Adam would give us a second family to belong to—God’s.