Genesis 22:1-14 , Daniel 3:16-28 , Esther 4:14-16 , Philippians 1:20-24 , Luke 9:23-25 , Psalm 31:14-15
In Four Quartets , T. S. Eliot writes that “any action is a step to the block.” He means that our actions always draw us closer to death, and in that sense every action we take is a wager of our ...
Let me first tell you what I mean by the word “blessing.” In Latin, to bless is benedicere. The word “benediction” that is used in many churches means literally: speaking (dictio) well (bene) or sayin...
In sovereign love, you, O God, created the world good And made everyone equally in your image, Male and female, of every race and people, To live as one community. But we rebel against you; we hid...
Matthew 13:31-33, Matthew 13:44-52, Genesis 28:15-28, Romans 8:26-39
Intro These are incredibly rich texts. This guide recommends taking a detour through salvation history to put them in their right context. This helps your congregation expand their understanding of ...
Penitential Psalms When discussing the forgiveness of sins offered in Christ, John Calvin refers to Psalm 32:1 and says, “It is certain that David is not speaking concerning the ungodly but of believ...
This scripture guide is adapted from the Summer Settings sermon guide Mountains I . Why Start with Mountains? We start with mountains because there are an abundance of Bible passages related ...
Proverbs 18:21, Genesis 3:1-6 , Numbers 13:30–14:4, James 3:5-10 , Matthew 12:36-37 , Psalm 141:3
The book of Proverbs is, in ways, a treatise on talk. I would summarize it this way: words give life; words bring death—you choose . What does this mean? It means you have never spoken a neutral ...
Why Start with Mountains? When we join the story, Elijah has been in conflict with King Ahab and Queen Jezebel over the turning of the nation and the people toward Baal. Meanwhile, a drought has s...
Preaching Commentary Penitential Psalms When discussing the forgiveness of sins offered in Christ, John Calvin refers to Psalm 32:1 and says, “It is certain that David is not speaking concerning th...
Hebrews 13:20, Genesis 1:26-28, Genesis 1:26, Genesis 3:14-19, Genesis 3:14, Genesis 8:20-9, Genesis 9:5-6, Genesis 12:1-3, Galatians 3:16, John 8:56-58, 2 Corinthians 3:7-9, Deuteronomy 30:1-10, Deuteronomy 30:1, 2 Samuel 7:4-17, Luke 1:31-33, Acts 1:6, Revelation 19:16, Matthew 26:28, Mark 14:24, Luke 22:20, Hebrews 8:8-12, Galatians 3:13-20
Eternal covenant, Heb 13:20—The redemptive covenant before time began, between the Father and the Son. By this covenant we have eternal redemption, an eternal peace from the ‘God of peace’, through th...
Genesis 32:22-32, Exodus 5:1-21, 2 Samuel 12:1-14, Matthew 18:15-17, John 21:15-19, Psalm 141:5
The Latin term for confrontation means “to turn your face toward, to look at frontally.” It merely indicates that you are turning toward the relationship and the person. You are face-to-face, so to sp...
Whenever the gospel is invoked to diminish the dignity of any of God’s children, then it is time to get rid of the “so-called” gospel in order that we may experience the gospel.
Genesis 3:1-24, Isaiah 6:1-8, Genesis 50:15-21, John 8:1-11, Luke 15:11-32, Psalm 51:1-17
In Guilt and Grace , Swiss physician and Christian, Paul Tournier, writes… I cannot study this very serious problem of guilt with you without raising the very obvious and tragic fact that rel...
Genesis 3:6–8 , Isaiah 59:2, 2 Samuel 12:7–9 , Romans 3:23, Luke 18:13–14, Psalm 51:4
I just paid a parking ticket the other day. It was easy. I read the charge against me, flipped the ticket over, checked the box that said “I plead guilty to the charge,” filled out a check for $35 to ...
Exodus 20:1–17, Genesis 22:1–14 , Micah 6:6–8 , Luke 10:25–37 , Matthew 5:17–20, Psalm 82:3–4
Interpretive strategies have gone through cycles of strict-constructionist (or Originalism) and broad-constructionist (or Living Constitution) perspectives. Originally the procedure of interpreting th...
Exodus 8:11, Mark 2:27, Genesis 2:3, Matthew 5:12-15
Sunday observance of the Sabbath was the subject of forty-seven acts of Parliament and often debated by American legislators in the nineteenth and early twentieth centuries.
I take literally the statement in the Gospel of John that God loves the world. I believe that the world was created and approved by love, that it subsists, coheres, and endures by love, and that, inso...
The imposition of ashes, now a familiar Ash Wednesday tradition in Catholic, Anglican, and many Protestant churches, has its roots in an early church penitential practice. For people who had been excl...
At the core of every project of self-salvation is the staunch unwillingness to believe that God’s love and forgiveness can be unmerited. Those who would try and save themselves prefer work to rest, ef...
So how can we form deep Christian convictions without dividing the church? Let’s take a deeper look at convictions themselves. Convictions are like light: they come in many colors and form across a sp...
Luke 15:11-32, Acts 16:22-26, Genesis 39:41, 1 Peter 4:16, Psalm 34:18, Romans 5:3-5, 2 Corinthians 12:9
I spent a considerable amount of time with a guy I’ll call Martin. As a brand-new follower of Christ, Martin felt guilty for having previously embezzled a lot of money from his employer. After discuss...
James 1:22, Matthew 26:36-46, Genesis 22:1-19, Romans 12:1-2, John 14:15, 1 Samuel 15:22, Deuteronomy 6:4-5
This is salvation in the deeper and more spiritual sense of the Old Testament. . . . But even in the religion of the Law, . . . obedience to the revealed will of Yahweh is recognized as the supreme en...
Genesis 4:6-7 , 2 Samuel 17:23 , Jonah 4:1-3 , Matthew 18:21-22, 32-35, Ephesians 4:31-32 , Psalm 37:8
Resentment is like a poison we carry around inside us with the hope that when we get the chance we can deposit it where it will harm another who has injured us. The fact is that we carry this poison a...
Luke 15:11-32, Psalm 23:null, John 21:15-19, Luke 19:1-10, Genesis 45:4-7, Psalm 23:5, 2 Corinthians 5:18-19
In the old American South (and in many places in the American North) a European American who invited an African American as a guest to an expensive restaurant in a white section of town would subject ...
Romans 12:1-2, Hebrews 13:15-16, Matthew 5:23-24, Mark 10:17-22, Luke 9:21-27, John 15:13, 1 John 3:16-18, Genesis 32:22-31
From what is common in all these expressions, we can extract the dictionary definition of sacrifice: “the surrender of something of value for the sake of something else.” That is a good definition, bu...
After the fall of our first parents, boundaries were something to push past, to transgress. It’s worth pausing to note how we use the word transgression for “sin.” With its Latin roots, “across” and ...
Sin is looking to something else besides God for your salvation. It is putting yourself in the place of God, becoming your own savior and lord, as it were.
Psalm 51:, Genesis 3:19, Psalm 103:8-14, 2 Corinthians 5:20-21, 2 Corinthians 6:1-2, Joel 2:1-2, Joel 2:12-17
A contemporary Ash Wednesday service integrating music and scripture with the imposition of ashes. Service Order Prelude People are encouraged to enter in silence. Lights are dim. As people ...
The essence of sin is man substituting himself for God, while the essence of salvation is God substituting himself for man. Man asserts himself against God and puts himself where only God deserves to ...