Isaiah 64:6, Romans 3:9-18, Hebrews 11:6, Matthew 19:25-26, Ephesians 2:5
Some skeptics today speak about “evolving” from a primitive condition, but the Bible (Romans 1:18-32) sadly portrays a descent rather than an ascent. The result has been given the theological term “...
In 2010, an oil rig named “Deepwater Horizon” suffered a catastrophic failure. Due to improper installation of the cement seal, a malfunctioning blowout preventer, and cost-cutting decisions by corpor...
The fact [is] that original sin is really original. Not merely in theology but in history it is a thing rooted in the origins. Whatever else men have believed, they have all believed that there is som...
Preaching Commentary One of the things I’ve (Stu) noticed when talking about spiritual growth with Christians of all backgrounds, is a consistent desire to “do better,” to “keep fighting the good fi...
W.H. Auden is one of the greatest poets of the 20th Century. Auden grew up in England but spent some of his adult years in the United States. In November 1939, he found himself in a German-language mo...
In The Good and Beautiful God , James Bryan Smith describes a new Christian he happened to know who came to him one day feeling dejected. He was so excited to be a follower of Jesus, but he just co...
Romans 6:6, Galatians 5:17, Ephesians 4:22, John 8:34, Romans 3:23
One lazy afternoon day a turtle was swimming happily along a lake. As the turtle was nearing land he heard a scorpion hail it from the muddy shore. A scorpion, being a very poor swimmer, asked the tur...
1 Peter 3:18-22, 1 Peter 4:6, 1 Peter 4:12, Ephesians 3:14-19, Ephesians 3:null, Psalm 25:6-7, 1 Peter 4:10-11
Lent 2024: Do This in Remembrance The Sufficiency of Jesus' Sacrifice AIM commentary Ancient lens What's the historical context? The times after Jesus’ ascension were both an excit...
Context of the Passage Our text is part of the (usually brief) thanksgiving section of the epistle, which follows the greeting. In Paul's writing, such thanksgivings are typically short. In Ephes...
Context of the Passage Our text is part of the (usually brief) thanksgiving section of the epistle, which follows the greeting. In Paul's writing, such thanksgivings are typically short. In Ephes...
Context — Community First It’s important to remember that, like many cultures in the world today, Paul’s context is community-oriented. This is often hard for Americans to truly grasp. We are focuse...
Context — Community First It’s important to remember that, like many cultures in the world today, Paul’s context is community-oriented. This is often hard for Americans to truly grasp. We are focuse...
John 15:26-27; 16:4b-15, John 13:10, John 14:7, John 14:13-14, John 13:31-32, John 14:19-21, John 14:16, John 14:15-18, John 3:8, John 8:46, Matthew 4:8-9, Luke 4:5-6, John 14:30, John 12:31, John 6:12, Ephesians 2:2, John 16:12, John 14:17, John 16:14, John 16:6, John 14:6
Context The Upper Room Discourse Our Gospel reading for today takes place within what has come to be known as the “Upper Room discourse,” a stretch of Scripture unique to John’s Gospel that begins ...
John 15:26-27, 16:4b-15, John 15:26-27, John 16:4-15, John 13:10, John 14:7, John 14:13-14, John 13:31-32, John 14:19-21, John 14:16, John 14:15-18, John 3:8, John 8:46, Matthew 4:8-9, Luke 4:5-6, John 14:30, John 12:31, John 6:12, Ephesians 2:2, Hebrews 12:2, John 16:12, John 14:17, John 16:14, John 16:6, John 14:6
Preaching Commentary Context The Upper Room Discourse Our Gospel reading for today takes place within what has come to be known as the “Upper Room discourse,” a stretch of Scripture unique to Jo...
John 1:29-42, Revelation 17:14, Isaiah 52:13-15, Isaiah 53:, Ephesians 6:12
Summary of the Text Our lectionary text can be fairly easily broken into two major sections, with verses 29-34 concerned with John the Baptist testifying to Jesus’ ministry and verses 35-42 dealing w...
John 1:29-42, Revelation 17:14, Isaiah 52:13-15, Isaiah 53:, Ephesians 6:12
Preaching Commentary Summary of the Text Our lectionary text can be fairly easily broken into two major sections, with verses 29-34 concerned with John the Baptist testifying to Jesus’ ministry and...
Preaching Commentary Lamenting a Living Son This is God’s own lament: a brokenhearted father mourning the loss of a still-living son. Throughout the book, God has led Hosea to draw from moments of...
Mark 14:36, Colossians 3:12, Matthew 6:1, Philippians 2:6-11, Romans 1:1, Isaiah 53:7, Mark 14:61, 1 Timothy 1:15, Ephesians 2:8, Luke 18:10-14, Matthew 5:23-24, Mark 7:8, Matthew 7:1-6, Matthew 16:52
Gentled by grace. That’s the incredible and inspiring story of Abba Moses the Black. He was a violent thief who became a humble and kind monk and one of the great Desert Fathers who served the Lord ...
James 2:1-17, James 1:27, Galatians 3:16, Colossians 3:11, Romans 2:11, Ephesians 6:9, Colossians 3:25
A Highly Practical Text Often we come to scripture passages that require a bit of interpretive twists and turns to find ways of connecting the text to our modern-day lives in the 21st century. But oc...
What is the meaning of life? Why is it that we exist? Or to put it in the immortal words of Douglas Adams, “what is the meaning of life?” If you ask Google, which I did, various answers come up. Wiki...
James 2:1-17, James 1:27, Galatians 3:16, Colossians 3:11, Romans 2:11, Ephesians 6:9, Colossians 3:25
Preaching Commentary A Highly Practical Text Often we come to scripture passages that require a bit of interpretive twists and turns to find ways of connecting the text to our modern-day lives in t...
Preaching Commentary What is the meaning of life? Why is it that we exist? Or to put it in the immortal words of Douglas Adams, “what is the meaning of life?” If you ask Google, which I did, vario...
Preaching Commentary Paul’s Prize Fight Paul pulls no punches in this letter to the church of Ephesus. It is an onslaught of theological intensity from the first ring of the bell. Like a prize figh...
In her book Keeping Place: Reflections on the Meaning of Home , Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel reflects on the Biblical doctrine...
Matthew 5:48, 1 John 3:2-3, Galatians 5:16-17, Philippians 3:13-14, Colossians 3:1-2, Ephesians 4:22-24
The scholastics used to say: Homo non proprie humanus sed superhumanus est —which means that to be properly human, you must go beyond the merely human.
Galatians 5:17, 1 Peter 2:25, Romans 8:7, James 4:4, Ephesians 2:1-2, Isaiah 59:2
In the New Testament sin is not merely an individual, privatized transgression of a moral standard (sins is typically used for specific transgressions). It is far more radical than that. Sin is a mist...
Kindness flows from you, Lord, pure and continual. You had cast us off, as was only just, but mercifully you forgave us; you hated us and you were reconciled to us, you cursed us and you blessed us; y...