Matthew 6:14-15, Matthew 18:21-35, Ephesians 4:32, Colossians 3:13, John 8:10-11, Psalm 103:12, Isaiah 1:18
The pastor R.C. Sproul was studying in the Netherlands in the last 1960s and randomly struck up a conversation with a Dutch woman. The conversation was a common, enjoyable interaction, but when it was...
1 Peter 2:1-12, 1 Peter 2:4-7, 1 Peter 2:9, 1 Peter 2:9-10, Ephesians 2:19-20, Colossians 3:12
Pastor: In the name of the Father, and of the Son, and of the Holy Spirit. People: Amen. Pastor: The very stone that the builders rejected has become the chief cornerstone. Come now ...
Preaching Commentary Paul’s Prize Fight Paul pulls no punches in this letter to the church of Ephesus. It is an onslaught of theological intensity from the first ring of the bell. Like a prize figh...
A Great (and Weighty) Work of Literature That Will Delight Like Moby Dick and War and Peace , Les Misérables is a hefty novel. Affectionately known as the ‘Brick’ for its formidable length, it c...
Preaching Commentary Lamenting a Living Son This is God’s own lament: a brokenhearted father mourning the loss of a still-living son. Throughout the book, God has led Hosea to draw from moments of...
As I walked out the door toward the gate that would lead to my freedom, I knew if I didn't leave my bitterness and hatred behind, I'd still be in prison.
Galatians 5:17, 1 Peter 2:25, Romans 8:7, James 4:4, Ephesians 2:1-2, Isaiah 59:2, 1 John 3:4
In the New Testament sin is not merely an individual, privatized transgression of a moral standard (sins is typically used for specific transgressions). It is far more radical than that. Sin is a mist...
1 Peter 3:9, Matthew 5:5, Romans 12:17-19, Colossians 3:12-14, Proverbs 15:1, Matthew 5:44, Ephesians 4:29, Proverbs 18:21, Matthew 12:36
Almighty God, harsh words and personal attacks can bring out the worst in us. We find ourselves spending energy on thoughts of retaliation and plans to protect ourselves. Father forgive us. We long to...
Galatians 5:17, 1 Peter 2:25, Romans 8:7, James 4:4, Ephesians 2:1-2, Isaiah 59:2
In the New Testament sin is not merely an individual, privatized transgression of a moral standard (sins is typically used for specific transgressions). It is far more radical than that. Sin is a mist...
In her book Keeping Place: Reflections on the Meaning of Home , Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel reflects on the Biblical doctrine...
Psychologists tell us that one of the most difficult conditions a person can be forced to bear is light deprivation. Darkness, in fact, is often used in military captivity or penal institutions to bre...
Eternal God, our judge and redeemer, we confess that we have tried to hide from You, for we have done wrong. We have lived for ourselves, and apart from You. We have turned from our neighbors and refu...
Ephesians 2:14-16, 2 Corinthians 5:18-19, Galatians 3:18, Colossians 3:11, Luke 10:25-37, Genesis 33:1-11, John 4:1-42
God of the Nations We stand apart from you We stand apart from each other We stand with our tribe Hiding behind walls Throwing our stones Our divisions dishonor you We harm instead of heal You weep Of...
Luke 19:10, Ephesians 2:1-5, Ephesians 2:8-9, Isaiah 53:6, 1 John 1:9, Proverbs 3:5-6
God of our hearts, we come to You admitting that we are lost. In our lives of chaos, we have lost our peace. In our selfishness, we have lost our ability to care for others. In our self-reliance, we h...
Throughout the Old Testament this was always the idea of a sin-offering - that of a perfect victim; without offense on its own account, taking the place of the offender; the transference of the offend...
God of mercy, in your gracious presence we confess our sin and the sin of this world. Although Christ is among us as our peace, we are a people divided against ourselves as we cling to the values of a...
Luke 6:37, Ephesians 4:31-32, Psalm 37:8, James 1:19-20, Colossians 3:13, Proverbs 15:1
One elderly monk in his community used to show his displeasure with other monks in a highly creative way. As you may know, most monastic communities chant the psalms several times a day together in ch...
In a futile attempt to erase our past, we deprive the community of our healing gift. If we conceal our wounds out of fear and shame, our inner darkness can neither be illuminated nor become a light fo...
Psalm 51:1-2, Isaiah 53:6, 1 John 1:9, James 5:16, Romans 3:23-24, Ephesians 1:7
Almighty and most merciful Father, we have erred and strayed from thy ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against thy holy laws....
1 Corinthians 15:24-25, Ephesians 6:12, John 18:36, Matthew 12:28, Colossians 1:13
This kingdom, however, is not a geographical place; it is not even heaven. It is the in-breaking rule of God over the lives of those who submit to God’s rule. It is God’s rule over a creation gone ast...
The clergyman cannot minimize sin and maintain his proper role in our culture’. For sin is ‘an implicitly aggressive quality – a ruthlessness, a hurting, a breaking away from God and from the rest of ...
Before Columbus crossed the Atlantic, many believed the world ended somewhere beyond Gibraltar, reflected in Spain’s royal motto: “Ne Plus Ultra,” meaning, “there is no more beyond.” But when Columb...
Ephesians 2:8-9, Isaiah 57:15, 1 Corinthians 1:26-29, Romans 5:8, Galatians 3:28, James 2:5, Matthew 11:28
The kingdom is not an exclusive, well-trimmed suburb with snobbish rules about who can live there. No, it is for a far larger, homelier, less self-conscious caste of people who understand they are sin...
In What’s So Amazing about Grace?, Philip Yancey offers an updated version of the parable of the prodigal son. Growing up in the countryside in Michigan, a young girl rebels against her old-fashioned...
1 Peter 2:9, Colossians 1:13-14, Galatians 2:20, Ephesians 4:22-24, Matthew 16:24, Philippians 3:20-21, John 8:36
Gracious God, You have called us out of darkness and into the light of Your love. You have redeemed us and made us whole in order to set us free from bondage. The challenge You place before us is to d...