If we acknowledge the God of the Bible, we are committed to struggle for justice in society. Justice means giving to each his due. Our problem, as seen in the light of the gospel, is that each of us o...
For years, Bible scholars have danced around the matter by saying slavery in Rome was far different from slavery in the first few centuries of American history. No doubt their observations carry a mea...
My argument against God was that the universe seemed so cruel and unjust. But how had I got this idea of just and unjust? A man does not call a line crooked unless he has some idea of a straight line....
From the very first the Creator was both good and also just. And both His attributes advanced together. His goodness created; His justice arranged, the world; and in this process it even then decreed ...
Luke 6:27-38, Isaiah 50:6, Lamentations 3:28-30, Psalm 37:null, Romans 5:7-8, Matthew 18:23-35, Deuteronomy 10:17-19, Leviticus 19:33-34, Ephesians 2:11-22, Galatians 3:28
The context Having addressed his disciples with the blessings and woes (6:20-26), Jesus now addresses the multitude of people (6:17, cf. 7:1). As with the blessings and woes, Luke records four impera...
Deuteronomy 15:7, 11, Psalm 9:18, Psalm 41:21, 31, Proverbs 19:17, Proverbs 22:16, Mark 10:21, James 2:14-17, Matthew 19:21, Mark 12:43, Luke 18:22, Luke 21:1-3
Hence, whatever certain people have in superabundance is due, by natural law, to the purpose of succoring the poor.
Many economic fallacies are due to conceiving of economic activity as a zero-sum contest, in which what is gained by one is lost by another. This in turn is often due to ignoring the fact that wealth ...
Luke 6:27-38, Isaiah 50:6, Lamentations 3:28-30, Psalm 37:null, Romans 5:7-8, Matthew 18:23-35, Deuteronomy 10:17-19, Leviticus 19:33-34, Ephesians 2:11-22, Galatians 3:28
Preaching Commentary The context Having addressed his disciples with the blessings and woes (6:20-26), Jesus now addresses the multitude of people (6:17, cf. 7:1). As with the blessings and woes, L...
Leviticus 25:10-17, Deuteronomy 15:7-11, Amos 5:11-15, James 82:, Luke 4:18-19
There is no social evil, no form of injustice whether of the feudal or the capitalist order which has not been sanctified in some way or other by religious sentiment and thereby rendered more impervio...
Genesis 18:25, Leviticus 19:2, Deuteronomy 34:2, Romans 1:18-20, James 1:17
This capriciousness of the gods is diametrically opposed to the biblical view. The God of Creation is not at all morally indifferent. On the contrary, morality and ethics constitute the very essence o...
Genesis 41:46-57 , Proverbs 31:10-31, Deuteronomy 8:17-18, Matthew 25:14-30, Luke 12:13-21, Psalm 128:1-2
Seeing that wealth is neither to be avoided nor praised but rather stewarded wisely and generously, how should we think about material wealth creation? This is an important question worthy of thoughtf...
One day, a father bought his little boy some French fries. The father, doing what any dad would do, reaches over and moves to take one of the fries off of his kid’s plate. The little boy screams, slap...
Some see private enterprise as a predatory target to be shot, others as a cow to be milked, but few are those who see it as a sturdy horse pulling the wagon.
Matthew 5:42, Luke 6:30, Proverbs 19:17, Matthew 25:35-36, Deuteronomy 15:7-8
“Give a man a fish and you feed him for a day. Teach him how to fish, and you feed him for a lifetime. Therefore, don’t give a man a fish.” This is the cultural mantra of many in the middle and upper ...
God of mercy, you promised never to break your covenant with us. Amid all the changing words of our generation, speak your eternal Word that does not change. Then may we respond to your gracious promi...
Matthew 6:1-6, 16-21, Deuteronomy 6:4-9, Matthew 23:4, 5, 13-36, Mark 12:42, Luke 21:2, Isaiah 58:6, Joel 2:1-2, 12-17
AIM Commentary Ancient Lens What can we learn from the historical context? "Hear O Israel..." The Shema (Deuteronomy 6:4-9) commands the Israelites to love the Lord their God with h...
Mark 12:28-34, Deuteronomy 6:4-9, Matthew 22:35–40, Mark 12:28–34, Luke 10:27, Leviticus 19:17-18, Ruth 1:1-18, Psalm 146:, Deuteronomy 6:1-9, Psalm 119:1-8, Hebrews 9:11-14
Ancient Lens What's the historical context? An Honest Inquiry from the Religious Leaders It is easy—perhaps tempting—to read this passage with built-in sarcasm because we know the general ton...
James 2:1-9, Leviticus 19:15, Deuteronomy 1:17, Romans 2:1-11
When I went to seminary to prepare for the ministry, I met an African-American student, Elward Ellis, who befriended both my future wife, Kathy Kristy, and me. He gave us gracious but bare-knuckled me...
The South African politician Nic Diederichs—a prominent leader during the apartheid era—once made a rather provocative observation: God, he said, dislikes deadly uniformity. I hate to admit that I lik...
Matthew 22:34-46, Deuteronomy 6:4-5, Leviticus 19:18, Luke 10:25-37
Preaching Commentary A Clash of Kingdoms Just as with the lectionary passage next week, our text takes place in the temple courts during Holy Week. Jesus’ Kingdom of God is now clashing head on wit...
Matthew 23:1-12, Psalm 119:null, Deuteronomy 6:8, Matthew 11:28-30
If religion is to be true, its leadership must be true. —Frederick Dale Bruner [1] Humble Leadership Whenever Anthony Bloom, a former bishop and archbishop serving in London, would teach, he would...
Mark 7:1-8, 14-15, 21-23, Mark 7:11-12, Isaiah 29:13, Exodus 12:6-20, Deuteronomy 6:20-25, Joshua 4:1-9
Context Ritual Purity The most important broad contextual issue to address with this passage is the concept of ritual purity, and the ways in which this served as a boundary and identity marker for ...
1 Timothy 6:6-19, Deuteronomy 6:5, Deuteronomy 5:21, Isaiah 1:23, Joshua 1:7, Psalm 62:9-10, Matthew 7:24-25, Luke 12:15, Luke 12:32-34
AIM Commentary Ageless Wisdom If you are reading this as a pastor, teacher or preacher, I want you to jot down how old you are here _________. If you wrote a number less than 30 know this letter...
Mark 7:1-23, Mark 7:1-12, Isaiah 29:13, Exodus 12:6-20, Deuteronomy 6:20-25, Joshua 4:1-9
Context Ritual Purity The most important broad contextual issue to address with this passage is the concept of ritual purity, and the ways in which this served as a boundary and identity marker for ...
When a visitor left a quarter for eight-year-old Liam, the family began discussing what he might do with it. His older sister suggested, “Why not give it to St. Jude’s hospital?” Liam pondered for a ...
Whether the Hebrew Genesis account was meant to be science or not, it was certainly meant to convey statements of faith. As will be shown it is part of the biblical polemic against paganism and an int...
Matthew 23:1-12, Psalm 119:null, Matthew 11:28-30, Deuteronomy 6:8
Preaching Commentary If religion is to be true, its leadership must be true. —Frederick Dale Bruner [1] Humble Leadership Whenever Anthony Bloom, a former bishop and archbishop serving in Londo...
Matthew 22:34-46, Deuteronomy 6:4-5, Leviticus 19:18, Luke 10:25-37
A Clash of Kingdoms Just as with the lectionary passage next week, our text takes place in the temple courts during Holy Week. Jesus’ Kingdom of God is now clashing head on with the religious authori...
Matthew 6:1-6, Deuteronomy 6:4-9, Matthew 23:4, 5, 13-36, Mark 12:42, Luke 21:2, Isaiah 58:6, Joel 2:1-2, 12-17
Ancient Lens What can we learn from the historical context? "Hear O Israel..." The Shema (Deuteronomy 6:4-9) commands the Israelites to love the Lord their God with heart, soul, and m...
Deuteronomy 6:4-9, Proverbs 18:24, Matthew 25:31-40, Luke 10:25-37, Psalm 139:1-4
Gracious God, thank you for the gift of your presence and opportunities to be fully present with others. In our selfishness and impatience, we seek to connect with those not in the room. God, help us ...