Luke 11:1-13, Matthew 18:23-35, Colossians 3:13, James 1:2-3
Context Jesus’ lesson on prayer in Luke’s gospel comes not in the context of a longer sermon (as with Matthew’s parallel in the Sermon on the Mount), but rather in response to a request from one of h...
Mark 14:36, Colossians 3:12, Matthew 6:1, Philippians 2:6-11, Romans 1:1, Isaiah 53:7, Mark 14:61, 1 Timothy 1:15, Ephesians 2:8, Luke 18:10-14, Matthew 5:23-24, Mark 7:8, Matthew 7:1-6, Matthew 16:52
Gentled by grace. That’s the incredible and inspiring story of Abba Moses the Black. He was a violent thief who became a humble and kind monk and one of the great Desert Fathers who served the Lord ...
Beautiful and Blessed Creator, Maker of Heaven and Earth, You work for reconciliation and grace, wholeness and hope. Empower us to share abundantly in your good work through creativity and co...
Acts 2:1-4 , 1 Peter 1:1-2, 2 Peter 1:3, Colossians 3:12, Isaiah 41:9, 2 Thessalonians 2:13
Pastor: Now to God’s elect, exiles scattered throughout (insert your community) and the surrounding communities, who have been chosen according to the foreknowledge of God the Father, through the sa...
Matthew 11:28-30, Colossians 3:12, Matthew 5:14-16, Romans 12:18, Matthew 5:9, 2 Corinthians 1:3-4
Lord: In our times of weakness and our hours of need, Yours is the strength that enables us to carry on, Yours the shoulder we rest our heads upon. When our load is heavy and too much to bear, Yours a...
Ephesians 4:32, Mark 11:25, Matthew 18:21-22, Luke 6:37, Colossians 3:13, Matthew 6:12, Ephesians 1:7, Luke 6:27, Luke 17:3-4, Luke 23:34, Matthew 5:23-24, 44
Elizabeth Elliot's story of forgiveness started in 1956 on the banks of the Curaray River in Ecuador when her husband and four other young missionaries were attacked and killed by members of the H...
Paul’s insight that Gentiles are co-heirs, co-members, and co-participants in the gospel is not a mere sociological adjustment—it is a radical theological revelation.
In most cities, statues are reserved for founders and the famous, but in Stockholm, Sweden, things are a bit different, at least in one place. Stockholm’s town hall stands as a masterpiece of architec...
Excellence is an art won by training and habituation: we not act rightly because we have virtue or excellence, but rather have these because we have acted rightly; these virtues are formed in man by d...
Matthew 6:14-15, Colossians 3:12-13, 2 Timothy 4:7-8, Matthew 10:32-33, Ephesians 4:31-32, Mark 11:25, 1 John 1:7, Matthew 18:21-35, Matthew 5:23-24
In the second century, a priest from Antioch named Sulpicius had steadfastly refused to sacrifice to the gods, even under torture, and was being led away to be beheaded. As he walked, a Christian name...
Quickly—without checking Google or your Bible—name as many of the Ten Commandments as you can. Go ahead . . . I’ll wait. How did you do? If you struggled to remember them, you’re not alone. According ...
Colossians 3:2, Philippians 3:20, 2 Corinthians 4:18, Romans 12:2, Hebrews 11:13-16, Matthew 6:19-21, 1 John 2:15-16, Luke 12:33-34, Luke 18:22, Matthew 19:21
The life of a Christian is wondrously ruled in this world, by the consideration and meditation of the life of another world.
Colossians 3:15, Isaiah 11:9, John 16:33, Psalm 85:10, Matthew 5:9, Isaiah 26:3, Philippians 4:7
Almighty God, from whom all thoughts of truth and peace proceed; kindle, we ask, in the hearts of all people the true love of peace, and guide with your pure and peaceable wisdom those who take counse...
Ephesians 4:32, Colossians 3:13, Romans 5:8, Matthew 11:28-30, Psalm 34:18
Almighty and loving God, all of us here today are hurting. Some of us are hurting as the result of circumstances beyond our control. Some of us are hurting because of our own choices. Some of us are f...
Stop being so sure that you are always right, and others wrong. Don't trust your own opinion, when you find it contrary to that of older men, and especially to that of your own parents. Age gives ...
Colossians 3:13, Matthew 5:7, Micah 4:2-3, Isaiah 11:4, Romans 12:17-18
Jesus offers a new sort of justice, a creative, healing, restorative justice. The old justice found in the Bible was designed to prevent revenge running away with itself. Better an eye for an eye and ...
Psalm 32:5, James 5:16, Romans 12:17-21, Luke 6:37, Mark 11:25, Colossians 3:13
Corrie ten Boom told of not being able to forget a wrong that had been done to her. She had forgiven the person, but she kept rehashing the incident and so couldn’t sleep. Finally Corrie cried out to ...
James 5:14-16, Colossians 3:13, Psalm 147:3, Isaiah 58:8, Mark 11:25, Matthew 6:14-15, Psalm 103:2-3
As a young pastor, I wanted to pray for Jean, who had been sick in bed for about a week. So I took Mike, a fellow leader in the church, with me to her home. Her husband, Jim, greeted us at the door an...
Titus 3:2, Colossians 3:12, 1 Peter 3:4, Matthew 11:29, James 1:21
A friend of mine who is an entrepreneur was listening to a CD of a series of messages I had given on the Beatitudes. When he came to meekness, he told me, he skipped over it. He wasn’t interested in b...
Genesis 45:1-15, Matthew 18:21-35, Ephesians 4:32, Romans 5:10, Mark 11:25, Colossians 3:13, Matthew 5:44
Frederick William I was a king of Prussia in the early 18th century. Personality-wise, he was described as exacting, frugal and austere. He was known to beat his children when they disappointed him. H...
Proverbs 19:11, Matthew 18:21-22, Romans 12:20-21, Mark 11:25, Ephesians 4:31-32, Colossians 3:13
Forgiveness doesn’t mean “I didn’t really mind” or “it didn’t really matter.” I did mind and it did matter, otherwise there wouldn’t be anything to forgive at all, merely something to adjust my attitu...
Romans 5:10, Matthew 5:44, Luke 23:34, Mark 11:25, Colossians 3:13
In the Middle East both the main protagonists embrace religions where forgiveness has never been seen as a duty, let alone as a virtue, but rather as a kind of moral weakness—and by “moral weakness” I...
Matthew 5:44, Proverbs 20:22, Mark 11:25, Colossians 3:13, Ephesians 4:31-32, Romans 12:19-21, Matthew 6:14-15
Revenge and forgiveness are major themes of Michael Christopher’s play, The Black Angel. In it, Herman Engel is Nazi general responsible for killing over 200 French Jews. Convicted of his crimes by th...
Colossians 3:16, Philippians 2:5-7, John 13:34-35, Matthew 11:29, Mark 8:34-35, Luke 9:23
Editor’s Note: The following illustration came from one of my own (Stu’s) sermons, as I was trying to help the congregation make a paradigm shift from the church as a building, to the people of God: ...
Hebrews 12:1, Colossians 3:13, Psalm 147:3, Isaiah 43:18-19, Matthew 11:28-30
Theophane, a Cistercian monk residing at St. Benedict’s Monastery in Snowmass, Colorado, tells a striking story that beautifully illustrates such letting go: I saw a monk working alone in the vegetab...