Preaching Angle: The God Who Transforms As the Lectionary readings traverse from last week’s readings in Acts 7 (Stephen’s sermon and martyrdom) into this week’s reading of Paul’s sermon at the Areop...
Preaching Commentary Preaching Angle: The God Who Transforms As the Lectionary readings traverse from last week’s readings in Acts 7 (Stephen’s sermon and martyrdom) into this week’s reading of Pau...
Somehow, strangely (and to us sometimes even annoyingly), the Creator God will not simply abolish evil from his world. The question that swirls around these discussions is, Why not? We are not given...
Context Chapter two of Acts follows the ascension of Jesus and begins with his disciples gathered up all into one place. Before these followers are scattered out into the world, the world has come to...
Preaching Commentary Context Chapter two of Acts follows the ascension of Jesus and begins with his disciples gathered up all into one place. Before these followers are scattered out into the world...
In 1890 Francis Thompson, a Roman Catholic poet, described God as “The Hound of Heaven”: I fled Him, down the nights and down the days; I fled Him, down the arches of the years; I fled Him,...
Aseity refers to God’s self-existence (a—from, se—oneself). God exists ‘from himself.’ God owes his existence and completeness as God to nothing outside himself. . . . God’s act of creation was not c...
Revelation 22:12-14, 16-17, 20-21, Mark 12:35-37, Psalm 110:1, Matthew 1:1, 6, Matthew 24:36-44, Acts 1:7
Preaching Commentary Introduction to Revelation 21-22 The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on i...
Revelation 22:12-21, Mark 12:35-37, Psalm 110:1, Matthew 1:1, 6, Matthew 24:36-44, Acts 1:7
Introduction to Revelation 21-22 The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on in the world from God’s ...
Background to the Letter and Passage Paul’s letter to the Ephesians was probably intended for wider distribution and use among the various churches around Ephesus. As such, there is no particular cri...
Preaching Commentary Background to the Letter and Passage Paul’s letter to the Ephesians was probably intended for wider distribution and use among the various churches around Ephesus. As such, the...
Ezekiel 36:26-27, Psalm 25:8-9, Matthew 28:18-20, Luke 4:36-37, Romans 12:1-2, Acts 1:8, Acts 3:19
This prayer could be offered by a single voice, all praying in unison, or as indicated with a single voice on the regular print and all voices on the bold print. Merciful and Mighty Christ You pro...
Matthew 3:2, 1 Chronicles 29:11, Acts 2:44-45, Luke 1:38, Psalm 16:11, Nehemiah 8:10
Wondrous God Father-Son-Spirit Your joy is our strength Nothing more Nothing less Nothing else Grant us grace to receive you and your joy Grant us grace to trust it above all other powers and plans ...
Luke 4:18-19, Acts 10:38, John 14:12, Luke 10:9, Matthew 12:28, Luke 7:22
In what sense, then, did Jesus declare that the Kingdom of God was present? Our answer must at least begin with His own answer to John: “The blind see, the lame walk, the lepers are cleansed, the deaf...
The kings Of history are rewarded with many impressive descriptors: majestic, exalted, glorious, sovereign. Men and women bow before such heights of nobility; even the eyes of wealth and status fall t...
Across all barriers of land and language, wealth and poverty, knowledge and ignorance, we are one, created from the same dust, subject to the same laws, and destined for the same end. With this compas...
Luke 23:39-43, 2 Samuel 11:12, Acts 9:1-22, Luke 15:11-32, Matthew 20:1-16, Isaiah 55:8-9
Grace ceases to be grace if God is compelled to bestow it in the presence of human merit. . . . Grace ceases to be grace if God is compelled to withdraw it in the presence of human demerit. . . . [Gra...
Matthew 7:21, Matthew 11:28-30, Romans 10:9, Philippians 2:10-11, Acts 4:12, John 14:6
In the days of the early church, believers affirmed their faith by saying, “Jesus is Lord.” We give lip-service to that same affirmation, but find it difficult to surrender control of our lives. Inste...
Matthew 22:15-22, Matthew 20:18-19, Matthew 22:18-20, Acts 5:29, Matthew 20:25-28
A Notoriously Difficult Passage This passage includes one of the most iconic and quotable of Jesus’s interactions with his contemporary opponents. Jesus deftly steps out of a trap set for him by the ...
Creeds must disagree: it is the whole fun of the thing. If I think the universe is triangular, and you think it is square, there cannot be room for two universes. We may argue politely, we may argue h...
Exodus 5:1–2, 1 Kings 18:21–39, Daniel 3:16–18, Matthew 5:14–16, Acts 4:19–20, Psalm 2:1–2, 10–12
Most secularists are too politically savvy to attack religion directly or to debunk it as false. So what do they do? They consign religion to the value sphere—which takes it out of the realm of true a...
Romans 8:, John 14:15-18, John 14:23, Acts 1:8, John 16:13, Mark 13:11, Luke 21:14-15, Luke 12:11-12, Matthew 10:19-20, 1 John 4:1
The indwelling Spirit shall teach him what is of God and what is not. This is why sometimes we can conjure up no logical reason for opposing a certain teaching, yet in the very depth of our being aris...
Acts 20:35, Proverbs 3:9, 2 Corinthians 9:7-8, Mark 10:21, Luke 12:33-34, Philippians 3:7-8, Matthew 13:44-46
I place no value on anything I have or may possess, except in relation to the kingdom of God. If anything will advance the interests of the kingdom, it shall be given away or kept, only as by giving o...
During each full moon, believing himself equal to the Roman gods, the Roman emperor Caligula would summon the moon goddess to share his bedchamber. When he asked Aulus Vitellius—a member of the Roman ...
Matthew 16:24-25, Luke 14:27, Acts 5:29, Philippians 3:20, Matthew 28:18-20, Isaiah 9:6-7, Psalm 22:28
We would like a church that again asserts that God, not nations, rules the world, that the boundaries of God's kingdom transcend those of Caesar, and that the main political task of the church is ...
Jeremiah 29:11, John 8:1-11, Acts 9:1-19, Luke 15:11-32, 2 Timothy 1:9-10, Titus 3:3-7, Romans 5:8
God of power, love and wisdom: you’ve known us and loved us from before we even were, and extended your grace to us before we knew your name. You save us from ourselves – from our arrogance, rebell...
Matthew 5:43-45, Romans 12:17-21, Luke 17:20-21, Matthew 6:25-33, Acts 4:18-20, 2 Corinthians 10:3-4, Isaiah 2:4, James 3:17-18, Philippians 3:20, John 18:36
A young Russian, deeply moved by the teachings of Tolstoy and the New Testament, had become a conscientious objector. Standing before a magistrate, he spoke passionately about a life that loves its en...