1 John 4:1-12, 1 Peter 4:8-10, Acts 9:36-42, John 13:1-17, Luke 10:25-37, Matthew 25:35-40, Galatians 6:2
What does love look like? It has the hands to help others. It has the feet to hasten to the poor and needy. It has eyes to see misery and want. It has the ears to hear the sighs and sorrows of men. Th...
Romans 5:8, John 13:1-17, Acts 7:54-60, Luke 23:34, 1 Peter 2:21-23, Romans 12:20-21, Matthew 5:43-44
In sixteenth-century Holland, the Mennonites were outlawed and, when caught, often executed. One of them, Dirk Willens, was being chased across an icefield when his pursuer broke through and fell in. ...
Luke 10:25-37, Matthew 16:24, Acts 2:44-45, James 2:14-17, Mark 10:43-45, 1 John 3:17-18, John 13:14-15, Isaiah 58:6-7
Free us, Lord, from our obsession with ourselves long enough to care for others; to be so concerned about the well-being of the human community that me don’t have to worry about our place, our church,...
A Sound Foundation Acts 2:42 would make for a solid outline for a worship service, checklist for a congregation’s life together, or personal schedule for an afternoon. Most of what we are called to d...
This scripture guide is adapted from the Summer Settings sermon guide Road Trips II . For more Summer Settings sermon guides, click below. Saul's Confident Error Last week, we considered A...
Preaching Commentary A Sound Foundation Acts 2:42 would make for a solid outline for a worship service, checklist for a congregation’s life together, or personal schedule for an afternoon. Most of ...
Preaching Commentary Ancient Lens What can we learn from the historical context? Israel’s State of Mind The Book of Isaiah is a remarkable accounting of the history of the relationship people o...
Saul's Confident Error Last week, we considered Abram and the way that God may send us out on a journey, waiting to see his will without knowing the destination. Today we move forward to Saul on...
Background to the Letter and Passage Paul’s letter to the Ephesians was probably intended for wider distribution and use among the various churches around Ephesus. As such, there is no particular cri...
Preaching Commentary Background to the Letter and Passage Paul’s letter to the Ephesians was probably intended for wider distribution and use among the various churches around Ephesus. As such, the...
Ephesians 4:25-5, 2 Samuel 18:5-9, 15, 31-33, Psalm 130:, John 6:35, 41-51, Ephesians 5:1-2, Acts 9:4
Taking Off the Old Clothes and Putting on the New Our passage continues Paul’s teaching on “the putting off of the old self” (anthropos) (of sin, corruption, and death) vs.22 and putting on the “new ...
Preaching Commentary Taking Off the Old Clothes and Putting on the New Our passage continues Paul’s teaching on “the putting off of the old self” (anthropos) (of sin, corruption, and death) vs.22 a...
Ephesians 4:11-12, 1 Peter 5:1-4, Acts 20:28, 2 Timothy 4:2
Success is a Long Obedience, Not a Quick Climb Let me start with this: I am predisposed to believing that the ideal church size is relatively small. Eugene Peterson has often been quoted as saying h...
Mark 2:23-28, 3:1-6, Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Preaching Commentary Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author...
Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author as Mark (or John Mark)...
Matthew 25:31-46, Matthew 7:12, Luke 10:25-37, Matthew 5:43-48, Matthew 18:21-22, Mark 2:1-12, Hebrews 13:2, Matthew 5:7, Acts 4:32-35, John 6:1-14
Want to keep Christ in Christmas? Feed the hungry, clothe the naked, forgive the guilty, welcome the unwanted, care for the ill, love your enemies, and do unto others as you would have done unto you.
This blessing includes prayers for the initiative/event itself, the volunteers for the event, the leaders organizing the event, the resources to be distributed at the event, and any community partners...
Acts 5:27-32, Matthew 5:43-48, Luke 6:27-35, Colossians 3:17, Ephesians 4:15, Luke 6:35, 1 Peter 2:12
Heavenly Father, you have called us to step outside the church and into your world to carry out your kingdom work. We are to love our neighbors, serve those who may call us enemies, and pray for those...
Matthew 9:35-10, Deuteronomy 6:6-8, 1 Corinthians 3:7, Acts 1:null
Here Comes the Crowd Though he was challenging and divisive, Jesus always could draw a crowd. Some came because he had miraculously healed the lame or fed thousands. Others were there for the scandal...
A close friend who started a financial loan business took thirty of his executives to the poverty- and violence-filled section of Montreal where he grew up in order to introduce them to the section of...
Matthew 15:(10-20), 21-28, 1 Kings 17:7, Acts 15:, John 5:1-9, John 16:7
Preaching Commentary Approaching a Difficult Text I think it’s good to start with the observation that Matthew 15:21-28 is not an easy or straightforward text. Trying to turn it into an easy text w...
Isaiah 58:10, Hebrews 13:16, 2 Corinthians 9:7, Proverbs 11:25, Matthew 25:35-36, Luke 6:38, Acts 20:35
Tracy Autler’s life changed in a very unexpected way on Thanksgiving Day, 1993. Tracy was a single mother, living in an apartment in a rough neighborhood, she was doing her best to raise a three-year ...
Matthew 10:40-42, John 20:21, Acts 1:18, 2 Peter 2:13, Luke 17:10, John 3:18, Matthew 28:19, Ephesians 5:20, James 5:14, Colossians 3:17, Acts 3:6, 1 Corinthians 6:11, Acts 20:35
The Transitive Property of Welcoming In elementary school math you learn various basic principles of working with numbers…the commutative property, the associative property, the distributive property...
Ancient Lens What can we learn from the historical context? A Diverse Early Church From the start, the early church was a mix of people from different backgrounds, traditions, and classes. We se...
2 Corinthians 9:6-8, Luke 21:1-4, James 1:17 , Proverbs 11:24-25 , Acts 20:35 , Malachi 3:10, 1 Timothy 6:17-19
Gracious God, we fail to give to others, when you have so generously given to us. We look for our maximum benefit and minimum sacrifice. We have forgotten where every good gift comes from – you. Holy ...
We are meant to be part of the flow of abundance: to open our hands to receive what we need and share what we have with others. Jesus taught his followers to be radically generous when he said: “Sell ...
Matthew 10:40-42, John 20:21, Acts 1:18, 2 Peter 2:13, Luke 17:10, John 3:18, Matthew 28:19, Ephesians 5:20, James 5:14, Colossians 3:17, Acts 3:6, 1 Corinthians 6:11, Acts 20:35
preaching commentary The Transitive Property of Welcoming In elementary school math you learn various basic principles of working with numbers…the commutative property, the associative property, th...
Ancient Lens What can we learn from the historical context? A Diverse Early Church From the start, the early church was a mix of people from different backgrounds, traditions, and classes. We...
Matthew 22:39, Philippians 2:3-4, 1 Corinthians 10:24, Romans 15:1-2, Galatians 6:10, Romans 12:10, Acts 20:35, Matthew 25:35-40, Isaiah 58:6-7, Proverbs 19:17, Luke 10:30-37, James 2:15-16, 1 John 3:17, Proverbs 31:8-9, Matthew 25:40, Acts 11:29-30, 2 Corinthians 8:13-15, Acts 2:44-45, Acts 4:32-35, 1 Corinthians 12:25-26
Pursuing the common good has been a strong marker of the Christian church from the very beginning. The early church had many habits that they became known for, of course—including meeting frequently, ...