Acts 2:1-4, John 13:1-17, Luke 10:25-37, John 4:1-26, John 14:16-17, Ezekiel 36:26-27, Isaiah 61:1
Creator of all things, Alpha and Omega, Beginning and End, Father, Shepherd, Servant, Brother, Priest and King. Whose love poured out mends broken hearts. Whose wounded hands reach out to all. Whose S...
Come, Worship The Alpha and Omega The Beginning and the End The First and the Last Unmatched Majesty, drawing near closer than breath closer than pulse Meeting you here Meeting you now
Revelation 22:12-21, Mark 12:35-37, Psalm 110:1, Matthew 1:1, 6, Matthew 24:36-44, Acts 1:7
Introduction to Revelation 21-22 The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on in the world from God’s ...
Revelation 22:12-14, 16-17, 20-21, Mark 12:35-37, Psalm 110:1, Matthew 1:1, 6, Matthew 24:36-44, Acts 1:7
Preaching Commentary Introduction to Revelation 21-22 The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on i...
Jeremiah 29:11, John 8:1-11, Acts 9:1-19, Luke 15:11-32, 2 Timothy 1:9-10, Titus 3:3-7, Romans 5:8
God of power, love and wisdom: you’ve known us and loved us from before we even were, and extended your grace to us before we knew your name. You save us from ourselves – from our arrogance, rebell...
Context Paul in Ephesus: His Third Missionary Journey This passage describes Paul’s arrival in Ephesus during his third missionary journey. He finds there some disciples who know only of John’s bapt...
John 12:1-8, Mark 14:1-2, Matthew 26:3-13, John 11:45, Luke 7:44-47, Matthew 26:6, Mark 14:3, Luke 7:40, John 11:50-53, Luke 24:41-43, John 21:10-14, Acts 10:40-41, John 12:7, Philippians 2:6-8, Romans 6:1-10
Introduction This narrative is slightly changed from the Synoptic accounts. Matthew and Mark’s Gospels place this narrative two days prior to the Passover (Matt: 26:6-13; Mark 14:1). Three Evangelist...
Matthew 28:16-20, Acts 1:8, Hebrews 1:1-4, John 1:1-5
Preaching Summary An Incomplete Trinity? Protestant churches who lean evangelical but not charismatic have occasionally been accused of being more “binitarian” than “trinitarian.” The suggestion i...
Hebrews 1:1-4, 2:5-12, Hebrews 1:1-4, Hebrews 2:5-12, Acts 18:24-26, John 1:1-18, Acts 18:24, Psalm 8:null, Acts 15:39, Mark 13:1-8, Daniel 12:1-3, Psalm 16:, 1 Samuel 1:4-20, 1 Samuel 2:1-10
Introduction, 1:1-4 While Hebrews is an anonymous letter, it is interesting to note that the KJV’s first verse is, “God, who at sundry times and in divers manners spake in time past unto the fathers ...
Preaching Commentary Setting the Context: After the introductory tag from 2:14a this week’s text begins with “therefore” in 2:36 (Greek oun , which is the second word in verse 36 in the Greek text...
Christ followers were first called Christians at Antioch—about fifteen years after the birth of the church at Pentecost. There must have been something remarkable about this particular group of believ...
The Bruderhof is one such Christian community with many locations around the world. Unlike most such attempts to build radical communities, the Bruderhof has not only survived, it is thriving. In 2021...
1 Peter 5:10, Mark 10:13-16, Luke 15:11-32, Matthew 9:20-22, Acts 2:42-47, Psalm 73:26
Almighty God, we pray for your blessing on the church in this place. Here may the faithful find salvation, and the careless be awakened. Here may the doubting find faith, and the anxious be encou...
Matthew 22:15-22, Matthew 20:18-19, Matthew 22:18-20, Acts 5:29, Matthew 20:25-28
A Notoriously Difficult Passage This passage includes one of the most iconic and quotable of Jesus’s interactions with his contemporary opponents. Jesus deftly steps out of a trap set for him by the ...
Holy Trinity, Community of Love, Draw your children together Across human boundaries Across denominations Draw us together in your creative light Awaken us to collaboration and mutual callings Quick t...
Matthew 9:35-10, Deuteronomy 6:6-8, 1 Corinthians 3:7, Acts 1:null
Here Comes the Crowd Though he was challenging and divisive, Jesus always could draw a crowd. Some came because he had miraculously healed the lame or fed thousands. Others were there for the scandal...
Matthew 25:15-22, Matthew 20:18-19, Matthew 21:45-46, Matthew 22:18-20, Exodus 20:4, Acts 5:29, Matthew 20:25-28
Preaching Commentary A Notoriously Difficult Passage This passage includes one of the most iconic and quotable of Jesus’s interactions with his contemporary opponents. Jesus deftly steps out of a t...
Ancient Lens What can we learn from the historical context? A letter of friendship Paul’s letter to the Philippians is from Paul and his companions to the saints in Philippi. It is a letter fro...
A decade ago I spent an unforgettable week in the Galapagos Islands. This archipelago of islands off the coast of Ecuador hasn’t changed much since Charles Darwin sailed there on trheHMS Beagle in Dec...
Matthew 10:40-42, John 20:21, Acts 1:18, 2 Peter 2:13, Luke 17:10, John 3:18, Matthew 28:19, Ephesians 5:20, James 5:14, Colossians 3:17, Acts 3:6, 1 Corinthians 6:11, Acts 20:35
preaching commentary The Transitive Property of Welcoming In elementary school math you learn various basic principles of working with numbers…the commutative property, the associative property, th...
Matthew 9:35-10:8, Deuteronomy 6:6-8, 1 Corinthians 3:7, Acts 1:null
Preaching Commentary Here Comes the Crowd Though he was challenging and divisive, Jesus always could draw a crowd. Some came because he had miraculously healed the lame or fed thousands. Others wer...
Context This week’s reading from Acts recounts the call to Paul on his second missionary journey to go to Macedonia and his encounter with Lydia in Philippi. Textual Context The structure of the B...
During each full moon, believing himself equal to the Roman gods, the Roman emperor Caligula would summon the moon goddess to share his bedchamber. When he asked Aulus Vitellius—a member of the Roman ...
In the book of Hebrews (and elsewhere in the New Testament and theology, generally), the Greek and Jewish worlds collide. A funny parallel may be drawn between this and George's complete meltdown ...
An attempt to wrest from God the prerogatives of absolute freedom and infinity leads to the inversion of Pentecost and what is in effect a new Babel. 'Postmodernism' represents that Babel perf...
Ezekiel 36:26-27, Psalm 25:8-9, Matthew 28:18-20, Luke 4:36-37, Romans 12:1-2, Acts 1:8, Acts 3:19
This prayer could be offered by a single voice, all praying in unison, or as indicated with a single voice on the regular print and all voices on the bold print. Merciful and Mighty Christ You pro...
Acts 2:42-47, Philippians 2:1-5, Mark 2:1-2, Matthew 14:13-21, Luke 10:25-37, 2 Corinthians 1:3-4
God–Creator of the universe, Redeemer of humanity, Sustainer of your people, and our Creator, Redeemer and Sustainer. You hold the galaxies in the palm of your hand–and yet You know each of us by nam...
Textual Overview By the time we reach Acts 16, we’ve come a long way from resurrection morning. The good news about Jesus Christ has burst out of the tomb, out of Jerusalem, out of Judea, out of Juda...
John 14:16-17, Matthew 26:36-46, Psalm 32:8, 2 Corinthians 12:7-10, Acts 9:1-19, 1 Corinthians 2:2, 1 Timothy 1:17
Lord, may your glorious Majesty surround us, the blessed Trinity protect us, and the eternal Godhead preserves us. Your unlimited mercy support us; your loving kindness encompass us; your favor c...