Paul’s insight that Gentiles are co-heirs, co-members, and co-participants in the gospel is not a mere sociological adjustment—it is a radical theological revelation.
Context This week’s reading from Acts recounts the call to Paul on his second missionary journey to go to Macedonia and his encounter with Lydia in Philippi. Textual Context The structure of the B...
Context This week’s reading from Acts recounts the call to Paul on his second missionary journey to go to Macedonia and his encounter with Lydia in Philippi. Textual Context The structure of the B...
Summary The gospel has been spreading in Acts and the gospel is meeting resistance, with apostles being imprisoned. By the Holy Spirit, they are released from jail. The Spirit then instructs them to ...
In the book of Hebrews (and elsewhere in the New Testament and theology, generally), the Greek and Jewish worlds collide. A funny parallel may be drawn between this and George's complete meltdown ...
Luke 2:29-32, Luke 1:78-79, Isaiah 9:2, John 8:12, Matthew 4:16, Acts 13:47, Psalm 98:2-3, Luke 2:10-11, John 1:9, Revelation 21:23
Lord, now lettest thou thy servant depart in peace, according to thy word; For mine eyes have seen thy salvation, which thou hast prepared before the face of all people, To be a light to lig...
So if we want to get the church right, we have to learn to see it as a salad in a bowl, made the Right Way of course. For a good salad is a fellowship of different tastes, all mixed together with the ...
Preaching Commentary Background to the Letter and Passage Paul’s letter to the Ephesians was probably intended for wider distribution and use among the various churches around Ephesus. As such, the...
Genesis 1:, Isaiah 45:7, 1 Samuel 2:6-7, 1 Peter 2:9, 2 Corinthians 4:6, Psalm 146:7-9, Isaiah 61:1, John 3:16, Colossians 1:13, Revelation 4:11, Ephesians 5:8, Acts 26:18, 2 Timothy 1:9, 2 Corinthians 3:18, Luke 1:51-52, Luke 4:18-19
*This is the earliest known prayer of the Christian Church outside of scripture May he who created everything keep the number of his chosen people, throughout the world, up to the strength he...
Context Paul in Ephesus: His Third Missionary Journey This passage describes Paul’s arrival in Ephesus during his third missionary journey. He finds there some disciples who know only of John’s bapt...
God calls people. Whether it is the calling of Abraham to leave the land of Ur and go he knew not where, or the calling of Moses, confronted with the burning bush, or the calling of Isaiah who encount...
Summary The lectionary texts since Easter have focused on the accounts of the spread of gospel after Pentecost. There has been opposition in Jerusalem, to the point of imprisoning apostles. But the b...
Introduction There are two significant ways in which waiting is central to our passage today. First, there is the waiting to be reunited with the apostle Paul and the fledgling church in Thessalonica...
Preaching Angle: The God Who Transforms As the Lectionary readings traverse from last week’s readings in Acts 7 (Stephen’s sermon and martyrdom) into this week’s reading of Paul’s sermon at the Areop...
Preaching Commentary Context Paul in Ephesus: His Third Missionary Journey This passage describes Paul’s arrival in Ephesus during his third missionary journey. He finds there some disciples who k...
Matthew 9:35-10, Deuteronomy 6:6-8, 1 Corinthians 3:7, Acts 1:null
Here Comes the Crowd Though he was challenging and divisive, Jesus always could draw a crowd. Some came because he had miraculously healed the lame or fed thousands. Others were there for the scandal...
Matthew 9:35-10:8, Deuteronomy 6:6-8, 1 Corinthians 3:7, Acts 1:null
Preaching Commentary Here Comes the Crowd Though he was challenging and divisive, Jesus always could draw a crowd. Some came because he had miraculously healed the lame or fed thousands. Others wer...
Preaching Commentary Preaching Angle: The God Who Transforms As the Lectionary readings traverse from last week’s readings in Acts 7 (Stephen’s sermon and martyrdom) into this week’s reading of Pau...
Background to the Letter and Passage Paul’s letter to the Ephesians was probably intended for wider distribution and use among the various churches around Ephesus. As such, there is no particular cri...
Lent 2021: A 40-day Heart Restoration Death to Life Bonus Content: Video prep session with Gabe Fung on Ephesians 2:1-10 . Password: 943!KJRs AIM Commentary Ancient Lens What can we learn fr...
Ezra 4:7–24, Daniel 2:4–49, Nehemiah 8:1–8, Mark 5:41 , John 19:19–22, Acts 2:1–13
One development of the exile was an additional language for the Jewish people. The Babylonians and Persians spoke Aramaic, and out of necessity the Jews learned it. Some even became more conversant in...
1 Kings 12:1–24, Nehemiah 1:1–11 , Daniel 3:1–30, Luke 4:16–30, Mark 12:13–17, Acts 25:26
In addition to worship in the temple, Jews met in synagogues for prayer and for reading the Scriptures. Jesus and Paul taught in synagogues. Jesus was executed by crucifixion, a Roman method of punish...
Genesis 12:1–3, Exodus 3:1–12, Isaiah 53:, Matthew 22:15–22 , John 4:1–42 , Acts 17:16–34
The world of Jesus was not the Old Testament Hebrew world. Like the United States now, Israel was multicultural, including a combination of Aramaic, Greek, and Roman influences. The people looked Jewi...
Christ followers were first called Christians at Antioch—about fifteen years after the birth of the church at Pentecost. There must have been something remarkable about this particular group of believ...
Matthew 22:37-39, Matthew 25:35-40, Luke 3:11, Ephesians 5:2, Acts 2:42-47, James 2:14-17, Galatians 2:10, Psalm 72:12-14
A passage often referred to in order to describe the sacrificial, countercultural quality of the early church comes to us interestingly enough, from one of its strongest critics, known later to histor...
James 1:27, Hebrews 13:2-3, 1 Peter 2:12, Galatians 6:10, Romans 12:13, Acts 2:44-45
The fourth-century emperor Julian (AD 331-336) feared [Christians] might take over the empire. Referring to Christians as “Galileans” and Christianity as “atheism” (because of their denial of the exis...
Luke 12:33-34, Luke 18:28-30, Acts 2:44-45, Matthew 19:21, Mark 10:29-30, Luke 14:26
Family and property, then, were not for the ancient Jew simply what they are to the modern western world. Both carried religious and cultural significance far beyond personal, let alone “individual,” ...
The United States retains a basic respect for religion though it may be following European trends: surveys show a steady rise in the “nones” (now one-third of those under the age of thirty), that is, ...
Cultural diversity was built into the Christian faith…in Acts 15, which declared that the new gentile Christians didn’t have to enter Jewish culture…. The converts had to work out…a Hellenistic way of...
Acts 2:1-4 , 1 Peter 1:1-2, 2 Peter 1:3, Colossians 3:12, Isaiah 41:9, 2 Thessalonians 2:13
Pastor: Now to God’s elect, exiles scattered throughout (insert your community) and the surrounding communities, who have been chosen according to the foreknowledge of God the Father, through the sa...