Psalm 46:1, Philippians 4:13, Psalm 23:4, 1 Peter 1:6-7, James 1:2-3, Hebrews 11:1, Romans 8:28
Faith makes all evil good to us, and all good better; unbelief makes all good evil, and all evil worse. Faith laughs at the shaking of the spear; unbelief trembles at the shaking of a leaf, unbelief s...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 17:5-10, Jeremiah 6:13
The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ first public teaching; hi...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 6:13
Preaching Commentary The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ fi...
If only it were all so simple! If only there were evil people somewhere insidiously committing evil deeds, and it were necessary only to separate them from the rest of us and destroy them. But the lin...
1 John 3:8, 2 Thessalonians 2:9-10, Matthew 13:19, 2 Corinthians 11:14, John 8:44, James 4:7, 1 Peter 5:8
The psychotherapist M. Scott Peck spent many years of his practice as an agnostic. He, along with thousands upon thousands of his colleagues were taught that evil was a social construct, and therefore...
Colossians 3:12-14, 1 Peter 3:8-9, Philippians 2:3-4, James 1:19-20, Ephesians 4:2-3, Romans 12:16-18, Romans 3:23
In any polarized situation, the overriding human tendency is to draw a line with oneself and one’s allies on the good side and the opposing party on the wicked side, with very little attempt made by e...
Ephesians 6:10-20, John 8:44, 2 Corinthians 11:14, 1 Peter 5:8, Colossians 2:15, Ephesians 1:19-20, John 4:4, Matthew 16:18, Romans 16:20
Audience Paul’s letter to the Ephesians was probably intended for wider distribution and use among the various churches around Ephesus. As such, there is no particular crisis or pressing issue being ...
Matthew 13:24-30, 36-43, Matthew 16:18, Ephesians 2:3, Romans 5:10, Luke 5:31, Matthew 10:30, 1 Peter 5:8, Psalm 73:4-7, 13, 18-20
Preaching Commentary Preaching Angle: Wheat and Weeds Grow Even in the Church God’s good creation grows food for all living creatures. God made the Earth, God made all the plants, and God made all ...
Pastor: Friends in Christ, I urge you all to lift up your hearts to God and pray with me as Christ our Lord has taught us and freely promised to hear us. People: Our Father, who art in heave...
Pastor: Friends in Christ, I urge you all to lift up your hearts to God and pray with me as Christ our Lord has taught us and freely promised to hear us. People: Our Father, who art in heave...
Philippians 4:6-7, Romans 8:28, 2 Corinthians 12:9, 1 Peter 5:7, Isaiah 40:29, Matthew 11:28-30, Psalm 34:18
You know all about us–our weakness, our failing, our sin; and you still love us enough to give your Son to redeem us. Hear the cries of our hearts today. There’s someone for whom it was hard to get ou...
Ephesians 6:10-20, John 8:44, John 10:10, 2 Corinthians 11:14, 1 Peter 5:8, Colossians 2:15, Ephesians 1:19-20, Ephesians 3:16, John 4:4, Matthew 16:18, Romans 16:20
Preaching Commentary Audience Paul’s letter to the Ephesians was probably intended for wider distribution and use among the various churches around Ephesus. As such, there is no particular crisis o...
Called to Pastor, Inclined to Argue When I was graduating from college in the mid-2000s, I was encouraged to take a career test to determine where my personality type would fit in the working world. ...
1 Timothy 3:16, John 1:14, 1 Timothy 1:15, 1 Peter 1:23, James 4:10, 1 John 1:9
Prayer of Adoration Lord—you’re sufficient in everything. You can create without us; save without our assistance; bring good out of evil, hope from despair and restore what we mess up. You’re soverei...
Matthew 13:24-30, Matthew 16:18, Ephesians 2:3, Romans 5:10, Luke 5:31, Matthew 10:30, 1 Peter 5:8, Psalm 73:4-7, 13, 18-20
Preaching Angle: Wheat and Weeds Grow Even in the Church God’s good creation grows food for all living creatures. God made the Earth, God made all the plants, and God made all the humans and animals ...
IDENTITY AND SUFFERING The key to understanding today’s readings lies in the first half of 1 Peter. Two themes dominate Peter’s encouragement to these early Christians: identity and suffering. Knowi...
A Note of Understanding The Lectionary and the Liturgical Calendar Preaching from the lectionary isn’t always easy. When the assigned texts align with major moments in the liturgical calendar—Christ...
Revelation 21:4, Psalm 34:18, Psalm 147:3, 1 Peter 4:12-19, John 16:33, 2 Corinthians 1:3-4, 1 Peter 5:10, Romans 5:3-5, Romans 8:28
Books on the problem of pain divide neatly into two groupings. The older ones, by people like Aquinas, Bunyan, Donne, Luther, Calvin, and Augustine, ungrudgingly accept pain and suffering as God’s use...
Romans 3:4, Isaiah 5:16, 1 Peter 3:15, Isaiah 42:8
Apologetics (from apologia in Greek) is a “word back,” a reasoned defense mounted on behalf of the one we love who is innocent but has been falsely and unfairly accused. Faith desires to let God be Go...
1 Peter 5:10, Psalm 23:4, Matthew 11:28-30, Hebrews 4:15-16, 2 Corinthians 12:9, John 16:33
But Jesus spoke to me all that I needed to understand, and here is what he said, “Sin has a part to play in my plan, but all shall be well, and all shall be well, and all manner of thing shall be well...
Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author as Mark (or John Mark)...
Galatians 6:10, Hebrews 11:13-16, 2 Corinthians 6:9-10, Matthew 5:44, 1 Peter 2:11-12, John 17:15-16
In an early Christian document known as the Epistle to Diognetus (c. A.D. 120-200), the author wrote a response to some propaganda circulating in the Roman Empire. People had spread false rumors about...
Mark 2:23-28, 3:1-6, Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Preaching Commentary Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author...
1 Peter 2:12, Genesis 2:15-20, Colossians 3:22-24, John 5:17, 1 Corinthians 7:17
Myths about Faith and Work Faith is to be lived out 24-7-52. For many Christians this involves living out our faith at work. But several myths about faith and work can prevent us from being effecti...
(Scripture quotations below are from ESV unless noted otherwise.) Liturgical Context On this Third Sunday of Easter, the Revised Common Lectionary texts harmonize with the epistle’s praise of Jesus...
(Scripture quotations below are from ESV unless noted otherwise.) Author and Audience Acknowledging the scholarly debate over whether the letter comes directly from the apostle or from the traditio...
Isaiah 2:4, James 1:19-20, Proverbs 20:22, Matthew 5:9, Luke 6:27-29, 1 Peter 3:9
Many of those who have committed their lives to ending injustice, simply dismiss Jesus’ teachings about nonviolence out of hand as impractical idealism. And with good reason. “Turn the other cheek” su...
Preaching Commentary Background to the Letter and Passage Paul’s letter to the Ephesians was probably intended for wider distribution and use among the various churches around Ephesus. As such, the...
What do you say to someone who is suffering? And what do you say when it is not just that they are in pain, but that they are being harassed and singled out for violence or slander because of their fa...
What do you say to someone who is suffering? And what do you say when it is not just that they are in pain, but that they are being harassed and singled out for violence or slander because of their fa...