Genesis 2:7, 2 Corinthians 4:18, James 1:17, John 1:9, Job 12:7-10
Robert Burns was a widely heralded poet and lyricist (1759-1796), considered by many as the National Poet of Scotland. Burns’ poems continue to be read around the world and many have been put to song,...
Matthew 3:1-12, Deuteronomy 8:2-3, Revelation 12:6, Job 12:7-10, Isaiah 35:1
Before I knew God, I knew nature. I knew the feeling of warmth from the sun on my skin. The crunch of leaves on the sidewalk. The sparkle of the fresh powder snow. It was not until I was a teenager th...
John 17:6-19, Matthew 20:20-21, Matthew 16:22-23, Exodus 3:2-5
Jesus Prepares for Departure John 17 is part of a larger section of John’s gospel known as the farewell discourses (13:31-17:26), in which Jesus prepares for his imminent departure from earth after h...
John 17:6-19, Matthew 20:20-21, Matthew 6:22-23, Exodus 3:2-5
Jesus Prepares for Departure John 17 is part of a larger section of John’s gospel known as the farewell discourses (13:31-17:26), in which Jesus prepares for his imminent departure from earth after h...
Luke 19:40, Isaiah 55:12, Job 12:7-10, Habakkuk 2:11, Psalm 96:11-12
Lord, there is no seedling in the thicket that does not call you its maker. And I, too, come knowing that whatever the quality of my life is, it is thou, O God, who stamped your purpose on my soul. So...
And so we arrive at autumn, the conclusion of our ordinary time in the land. The seeds planted at the start of our pilgrimage have produced a harvest in fields, homes, and towns. Farms display God’s a...
Genesis 18:25, Leviticus 19:2, Deuteronomy 34:2, Romans 1:18-20, James 1:17
This capriciousness of the gods is diametrically opposed to the biblical view. The God of Creation is not at all morally indifferent. On the contrary, morality and ethics constitute the very essence o...
The great danger is to always single out some aspect of God’s good creation and identify it, rather than the alien intrusion of sin, as the villain. Such an error conceives of the good-evil dichotomy ...
Psalm 19:1, Romans 1:20, Isaiah 6:3, John 1:9-10, Colossians 1:16-17
"God's joy," said by the Persian mystic Rumi, "moves from unmarked box to unmarked box, from cell to cell. As rain water down into flower bed. As roses up from ground. Now it looks ...
Ancient Lens What's the historical context? Dissolving the Divisions Generally speaking, the Psalms divide the people of the earth into two groups: “Israel” and “the nations.” Psalm 98 surpr...
Preaching Commentary Ancient Lens What can we learn from the historical context? A Letter to Real People In the understanding of, and preaching on, any section of the Revelation of John , it is ...
Ancient Lens What can we learn from the historical context? A Letter to Real People In the understanding of, and preaching on, any section of the Revelation of John , it is critical to know that t...
Luke 13:31-35, Luke 11:51, Jeremiah 23:6, Deuteronomy 32:11, Ruth 2:12, Psalm 17:8, Isaiah 31:5
AIM Commentary Ancient Lens What can we learn from the historical context? On the Road to Jerusalem Luke 13 begins with Jesus teaching on the nature of the kingdom of God and it concludes with ...
Pastor: As we are about to receive our Lord’s body and blood in, with, and under this bread and wine for the forgiveness of sins, let us make confession to our heavenly Father. With the psalmist w...
AIM Commentary Ancient Lens “ What’s the historical context?” Let Not Your Heart Be Troubled A contemporary commentator ends each daily program with these words, “Let not your hearts be trou...
Luke 13:31-35, Luke 11:51, Jeremiah 23:6, Deuteronomy 32:11, Ruth 2:12, Psalm 17:8, Isaiah 31:5
Ancient Lens What can we learn from the historical context? On the Road to Jerusalem Luke 13 begins with Jesus teaching on the nature of the kingdom of God and it concludes with our passage, in w...
John 1:1-14, Proverbs 8:22-23, 30-31, John 20:28-29
Preaching Commentary Introduction John 1 contains some of the richest Christological passages in all of Scripture. It rewards deep meditation on its meaning. Its use as the Christmas gospel text is...
Preaching Commentary Lamenting a Living Son This is God’s own lament: a brokenhearted father mourning the loss of a still-living son. Throughout the book, God has led Hosea to draw from moments of...
Lamenting a Living Son This is God’s own lament: a brokenhearted father mourning the loss of a still-living son. Throughout the book, God has led Hosea to draw from moments of Israel’s past. Here, ...
Among the hills a meteorite Lies huge; and moss has overgrown And wind and rain with touches light Made soft, the contours of the stone. Thus easily can Earth digest A cinder of sidereal fire, And ...
In a letter to his son, J. R. R. Tolkien famously wrote, “We all long for [Eden], and we are constantly glimpsing it: our whole nature at its best and least corrupted, its gentlest and most humane, is...
Textual Overview By the time we reach Acts 16, we’ve come a long way from resurrection morning. The good news about Jesus Christ has burst out of the tomb, out of Jerusalem, out of Judea, out of Juda...
Textual Overview We’ve reached the last Sunday of Easter, the last Sunday before Pentecost, and by this point in Acts we’ve come a long way from that resurrection morning. The good news about Jesus C...
The biblical narrative begins and ends at home. From the Garden of Eden to the New Jerusalem we are hardwired for place and for permanence, for rest and refuge, for presence and protection. We long fo...
Matthew 19:29, Revelation 21:1-2, 1 Corinthians 2:9, Hebrews 11:16, Philippians 3:20, John 14:2-3, Matthew 6:19-21
There once lived a peasant in Crete who deeply loved his life. He enjoyed tilling the soil, feeling the warm sun on his naked back as he worked the fields, and feeling the soil under his feet. He love...
From the very first the Creator was both good and also just. And both His attributes advanced together. His goodness created; His justice arranged, the world; and in this process it even then decreed ...
Nahum Sarna writes in Understanding Genesis: Perhaps nowhere is the contrast between the mythological and the Israelite conceptions more striking and more illuminating than in their respective descr...
That is, there is no concept of a “natural” world in ancient Near Eastern thinking. The dichotomy between natural and supernatural is a relatively recent one. Deity pervaded the ancient world. Nothin...
“Dear friends, Let us love one another, for love comes from God. Everyone who loves has been born of God and knows God…. This is love: Not that we loved God, but that he loved us and sent his So...