The Lord Jesus who calls us to worship him today is the same Jesus who refused the temptation to worship the evil one. Rather than receive the glorious kingdoms of this world, he endured the shame of ...
Forgive us for our many sins. Like Eve, we are easily captivated by the objects that our eyes desire. We fall so often, and when we do, we run and hide in shame instead of running to you to confess ou...
As we call ourselves to worship, let us remember that our God is an awesome God, who in Jesus Christ has lived in our flesh, faced our temptations, gone to cross for, and lives today in heaven. In thi...
Ancient Lens What can we learn from the historical context? Betrayal and Supper Judas’ motivation for betraying Jesus is not clear in Matthew and Mark. It certainly was not the money because “30...
Matthew 26:14-27:66, Luke 22:3, John 13:2, Mark 14:10-11, Luke 22:3-4
AIM Commentary Ancient Lens What can we learn from the historical context? Betrayal and Supper Judas’ motivation for betraying Jesus is not clear in Matthew and Mark. It certainly was not the ...
Preparation Depending on which parts of the service you will incorporate, you will want to gather the following materials. A wooden cross, paper, pen, nails, and a hammer (or pushpins). Eno...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Pastor: Oh God, in my foolishness, I have denied that you are my God, my Lord, and my Father. Because of my abominable deeds and corrupt nature, I can do no good without you. All: You dwell in Heave...
Introduction Hard Sayings These hard sayings of Jesus come at the end of a section spanning two chapters (Luke 13:10-14:35). In it, Jesus’s actions and teachings are set in parallel structure: hea...
Romans 12:1, Isaiah 58:10, Philippians 2:3-4, Matthew 20:26-28, 1 Timothy 6:17-19, Luke 9:23
Merciful Jesus Give us courage to deny privilege to lay down favor and safety in order to take up the cross of opportunity and justice Too often we fail to do this Merciful Jesus Give us courage to d...
Introduction Hard Sayings These hard sayings of Jesus come at the end of a section spanning two chapters (Luke 13:10-14:35). In it, Jesus’s actions and teachings are set in parallel structure: hea...
Matthew 16:21-28, Genesis 4:1-11, Psalm 62:12, Proverbs 24:12, Luke 9:51
At the Turning Point Following Simon Peter’s climatic height of his faith, his confession that Jesus was the “Messiah, the Son of the living God,” Peter now exemplifies our humbling, human tendency t...
Matthew 16:21-28, Mark 8:34, Luke 9:23, Matthew 10:38
Merciful Jesus Grant us courage to deny privilege to lay down favor and safety and take up the cross of opportunity and justice Merciful Jesus Grant us courage to deny consumerism to lay down conve...
Psalm 51:1-2, Luke 23:39-43, Luke 15:11-32, Ephesians 2:4-5, Romans 5:8, Isaiah 53:5
Leader: Blessed Lord Jesus, before your cross I kneel and see the heinousness of my sin, my iniquity that caused you to be made a curse, the evil that provokes divine wrath. All: Show me the enormit...
The two thieves appear to be representatives of two opposing directions. One of them founders on the cross; the other is raised up by it. The story of the repentant thief does not teach that every sco...
Father of mercies, Your word is like a double-edged sword. When we read about the humility, the sacrifice of your son, in comparison with our own lives, we are convicted of our sin. We have not humbl...
Preaching Commentary Ecumenical Note I celebrate the many flavors of Christianity which gather within The Pastor’s Workshop. As such, I recognize and respect the different names we use to refer to...
We have been created by God, to be loved by God, and to receive our identity from God. But in our everyday lives, as we go about our work, school, interacting with our family and friends, we don’t alw...
Psalm 23:1-3, Isaiah 53:5, John 10:11, Romans 5:8, 1 Peter 2:24, Ephesians 1:7
The Lord is our Shepherd. He is aware of our wanton hearts. He has rooted out our sin and reversed its dire consequences upon His cross. The tree of life has become the cross of Christ. Although we ha...
Setting the Context: After the introductory tag from 2:14a this week’s text begins with “therefore” in 2:36 (Greek oun , which is the second word in verse 36 in the Greek text), making it especially...
Matthew 16:21-28, Luke 9:51, Genesis 4:1-11, Psalm 62:12, Proverbs 24:12
Preaching Commentary At the Turning Point Following Simon Peter’s climatic height of his faith, his confession that Jesus was the “Messiah, the Son of the living God,” Peter now exemplifies our hum...
Preaching Commentary Paul’s Prize Fight Paul pulls no punches in this letter to the church of Ephesus. It is an onslaught of theological intensity from the first ring of the bell. Like a prize figh...
John 18:1-19:42, John 18:1-40, John 19:1-42, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
Preaching Commentary Introduction The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break u...
Loving, good, and kind God, you sent your Son to endure the cross so that we might know you. You desire a relationship with us, and you are interested in the condition of our hearts. Too often our hea...
Matthew 16:24-26, Colossians 3:1-3, Romans 8:12-13, Romans 6:18-19, Galatians 2:20, Colossians 3:5, 2 Timothy 2:3-4, 1 Peter 4:1-2, Luke 9:23, Mark 8:34-38, Luke 14:26-28
Give up yourself, and you will find your real self. Lose your life and you will save it. Submit to death, death of your ambitions and favourite wishes every day and death of your whole body in the end...
Preaching Commentary Setting the Context: After the introductory tag from 2:14a this week’s text begins with “therefore” in 2:36 (Greek oun , which is the second word in verse 36 in the Greek text...