Isaiah 29:13, Amos 5:21-24, Proverbs 1:7, James 1:22-25 , Matthew 23:27-28, Psalm 51:16-17
We artful dodgers act as if we do not understand the New Testament, because we realize full well that [if we let on that we did] we should have to change our way of life drastically. That is why we in...
Christian leaders tend to use the Bible as their exclusive source for framing Christian speaking and living. Yet only through a kind of “thick description” of our present circumstances, being attentiv...
1 Kings 20:40, Matthew 6:34, Romans 7:19, Romans 8:11-14
One common mistake is assuming that everyone else finds faith easy, while we alone struggle. Yet there is comfort in recognizing that we are not alone in our pursuit of Christ in the midst of a broken...
"Rub Some Bible" on It? My wife Gem and I were discussing a podcast she’d heard in which the host talked about quoting the Bible “for those who feel the need for that sort of authority.” ...
We think knowledge of the Bible is all that matters, so we fail to attend to our character, our soul, and our relationships. Our way of living the Christian life leaves all of these things unchanged.
What many practice and promote in America passes for genuine faith in Christ, but 80 percent of Christians don’t read the Bible daily. Furthermore, only 1 percent of Christians in America believe we a...
Most people today imagine that the point of Christianity is “to go to heaven when you die.” That’s what most believers believe. It’s what most unbelievers unbelieve. It’s certainly what journalists, b...
The New Testament scholar Craig Evans makes a compelling observation about how the academy can sometimes hinder the church through overly skeptical scholarship: Some scholars seem to think that th...
The matter is quite simple. The Bible is very easy to understand. But we Christians are a bunch of scheming swindlers. We pretend to be unable to understand it because we know very well that the minut...
Romans 12:1, Matthew 22:37-38, James 2:14-17, John 14:15, Luke 9:23, Philippians 2:5-8, Romans 10:9-10, Psalm 1:1-6
New Testament theology is ‘inherently self-involving as it summons the reader to believe, confess, obey, and understand the entirety of one’s existence—both her or his thinking and willing—in light of...
John 1:1, Deuteronomy 10:2, Deuteronomy 31:24-26, 2 Kings 22:8
Love Loving the Word of God is a great pursuit, but it’s not always easy. Like most love relationships, there are inevitable highs and lows. And as teachers of the Bible, many of us walk a delicate...
Hebrews 4:12-16, Hebrews 3:1-4, Hebrews 4:15, Hebrews 4:12-13, Psalm 22:1-5, Job 23:1-9, Mark 10:17-31, Hebrews 4:12-16, Hebrews 3:1-4, Hebrews 4:12, Mark 10:21, Mark 10:22, Hebrews 4:15-16, Job 23:16-17, Mark 10:17-18
Preaching Commentary Unbelief in the Wilderness The author of Hebrews concludes chapter 3 with the history of Israel’s unbelief in the wilderness which kept the unfaithful among them from entering ...
There’s a story that used to make the rounds about the German theologian Paul Tillich. Tillich’s theology was considered dangerous by many Christians in the U.S. Supposedly one time after delivering a...
Hebrews 4:12-16, Hebrews 3:1-4, Mark 10:17-31, Mark 10:21-22, Job 23:16-17
Unbelief in the Wilderness The author of Hebrews concludes chapter 3 with the history of Israel’s unbelief in the wilderness which kept the unfaithful among them from entering into the rest of His pr...
1 Corinthians 15:24-28, Colossians 1:16-18, Luke 24:27, John 5:39, Revelation 19:13
When Christ is recognized as our final authority, as the One who will deliver his kingdom over to the Father of all-in-all, then the whole of Scripture will find its rightful place in humble service o...
Psalm 119:9-16, John 21:25, Hebrews 12:2, Matthew 6:19-21, John 14:6
Ancient lens What's the historical context? Confronting the Giant Psalm 119 is the longest of all the Psalms and for this reason it has received the nickname “the Giant Psalm.” The Psalm is a...
Spirit of Truth, as we turn to your Word, let the light of your countenance be upon us, that we may come to know more fully the one who is the way, the truth, and the life, through Christ Jesus, our...
Leader: The word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the hea...
Matthew 5:1-12, Matthew 22:37-40, John 13:34-35, Luke 10:25-37, Matthew 7:12
Several years ago, a radio DJ in my home state of Tennessee was interviewing a friend of mine, Jim Wallis. This DJ was an interesting cacophony of things: he was a Jewish country music DJ who didn’t s...
When the Reformers broke with Rome and claimed the view that the Bible was to be the supreme authority of the church (sola Scriptura), they were very careful to define basic principles of interpretati...
We must allow the text to speak for itself, in its own words, from its own context, on its own terms, so that its theological and missional significance can then be more accurately gauged.
When the great theologian Jürgen Moltmann was sixteen years old in 1943, he was drafted into the German army and was soon captured by the Allied forces. He wound up in a prisoner of war camp in Scotla...
In the world of ecology, the tallest trees in a forest form a canopy that is called the overstory. It provides shade for the understory—all the vegetation that grows beneath the uppermost layer of fol...
Acts 2:42-47, Matthew 25:35-40, Isaiah 58:10, Luke 14:13-14, James 1:27
In Francis Chan’s latest book “Letters to the Church,” he shares about his first year after leaving his large church in suburban Los Angeles to start something new. It was something Francis himself wa...
Last week, an atheist came up to me and asked how I could believe in a God who made parents eat their children. Naturally, I was a little confused. A lot of people have odd ideas about God, but ...
Jesus did not tell his disciples that all authority is vested in the books that they would write; he insisted that it was vested in his own person. And yet Jesus’ authority operates through the New Te...
Matthew 5:1-48, Matthew 6:1-34, Matthew 7:1-29, 2 Timothy 3:16-17, Romans 15:4, Isaiah 55:11, Hebrews 4:12-13, Matthew 4:4, Matthew 24:35
After a sojourn in the United States where he experienced the vibrancy of Black churches, Dietrich Bonhoeffer returned to Germany in 1931 to teach at the University of Berlin. His pastoral ministry co...
In Book Eight of Confessions , St. Augustine recounts how, in a state of deep inner turmoil, he “heard from a nearby house a voice, as of a boy or girl, I know not which, chanting repeatedly, ‘Ta...
2 Timothy 3:16-17, Romans 15:4, Isaiah 55:11, Hebrews 4:12-13, 2 Peter 1:19-21, Matthew 4:4, Matthew 24:35
In the book A Peculiar Glory , John Piper describes how he maintained a traditional view of scripture, even after he went on to advanced theological studies in California and Germany. He describes hi...