1 Kings 12:1–24, Nehemiah 1:1–11 , Daniel 3:1–30, Luke 4:16–30, Mark 12:13–17, Acts 25:26
In addition to worship in the temple, Jews met in synagogues for prayer and for reading the Scriptures. Jesus and Paul taught in synagogues. Jesus was executed by crucifixion, a Roman method of punish...
Luke 13:31-35, Luke 11:51, Jeremiah 23:6, Deuteronomy 32:11, Ruth 2:12, Psalm 17:8, Isaiah 31:5
Ancient Lens What can we learn from the historical context? On the Road to Jerusalem Luke 13 begins with Jesus teaching on the nature of the kingdom of God and it concludes with our passage, in w...
Luke 13:31-35, Luke 11:51, Jeremiah 23:6, Deuteronomy 32:11, Ruth 2:12, Psalm 17:8, Isaiah 31:5
AIM Commentary Ancient Lens What can we learn from the historical context? On the Road to Jerusalem Luke 13 begins with Jesus teaching on the nature of the kingdom of God and it concludes with ...
A Note of Understanding The Lectionary and the Liturgical Calendar Preaching from the lectionary isn’t always easy. When the assigned texts align with major moments in the liturgical calendar—Christ...
IDENTITY AND SUFFERING The key to understanding today’s readings lies in the first half of 1 Peter. Two themes dominate Peter’s encouragement to these early Christians: identity and suffering. Knowi...
John 18:1-19:42, John 18:1-40, John 19:1-42, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break up the text into manageable chunks. I ...
Justified…for what? This passage from Romans 5 sits at the heart of the Protestant doctrine of justification: Paul’s statement that “we are justified by faith” is as clear as we could ask for! The fa...
Justified…for what? This passage from Romans 5 sits at the heart of the Protestant doctrine of justification: Paul’s statement that “we are justified by faith” is as clear as we could ask for! The f...
The Upside-Down Kingdom The final Sunday of the church year is often called Christ the King Sunday. As we move towards Advent, the lectionary readings typically grow more eschatological, focusing on ...
The Upside-Down Kingdom The final Sunday of the church year is often called Christ the King Sunday. As we move towards Advent, the lectionary readings typically grow more eschatological, focusing on ...
Genesis 22:1-14, Exodus 14:15-28, John 13:1-17, John 15:1-17, Psalm 23:, John 13:7
“ What I am doing, you do not understand now, but in a little while you will understand” Only Jesus knew This would be their last time together. The last supper they would share around the same...
Preaching Commentary Ancient Lens What can we learn from the historical context? A Letter to Real People In the understanding of, and preaching on, any section of the Revelation of John , it is ...
John 18:1-19:42, John 18:1-40, John 19:1-42, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
Preaching Commentary Introduction The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break u...
Isaiah 55:1-3, John 3:1-5, Matthew 1:25-27, John 3:16-17, Psalm 145:8-9
Justin Martyr (ca. 100–165), the most renowned apologist of the second century, dedicated his life to defending Christianity as the one true philosophy. Engaging the Greek philosophers and intellectua...
The early church took a view of suffering that stands in testimony to our comfort-addicted culture. For example, Ignatius of Antioch, a martyr in the second century, forbade his community from asking ...
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other....
John 1:14, Hebrews 4:15, Luke 8:43-48, Isaiah 53:3-5, Matthew 8:17, John 11:1-44, Psalm 103:13-14
A few years ago, a vicious stomach bug swept through our community. (When you live in a religious community and one person gets sick, it’s just a matter of time before everyone else does too.) And one...
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other....
Drama at Its Finest The transfiguration is theatrical. It is drama at its finest. The mountain peak as the stage of the performance, the appearance of the greatest dramatis personae known to Israel, ...
Ancient Lens What can we learn from the historical context? Paul’s Relationship to Philippi There is practically no debate that Philippians was written by Paul. This letter is an intimate portray...
Ancient Lens What can we learn from the historical context? A Letter to Real People In the understanding of, and preaching on, any section of the Revelation of John , it is critical to know that t...
Genesis 1:26-28, Exodus 24:3-8, Matthew 26:26-29, John 15:1-17, Psalm 22:
And they watched Him now, And they wondered. What could Jesus mean? This bread was His body? This wine was His blood? And they didn’t yet know, But one day they would. That before He...
Context The body of the letter continues in chapter 3. If it were not for chapters 4-6, we could even believe that Paul was about to close this letter after we read what appears to be a benediction i...
Context The body of the letter continues in chapter 3. If it were not for chapters 4-6, we could even believe that Paul was about to close this letter after we read what appears to be a benediction i...
Luke 15:11-32, Psalm 51:10, 1 John 1:9, Psalm 103:2, 1 Thessalonians 5:18, John 17:21, Ephesians 4:3-6
Deacon or other leader In peace, let us pray to the Lord, saying, "Lord, have mercy" ( or "Kyrie eleison"). For the holy Church of God, that it may be filled with truth and lov...
Adapted Version A hundred welcomes to You, O Blessed Body, A hundred welcomes to you Body that was crucified. A hundred welcomes to your Body, O Lord. O Son of God, to you all hail, O T...
Ancient Lens What can we learn from the historical context? Broader Context of Philippians Paul is concerned that Judaizers (those that require Christians to follow the Torah) are going to corrup...
There’s an aphorism repeated often in the writings of the medieval church: per crucem ad lucem, through the cross to the light. God loves us passionately and wants to bring us joy and flourishing, but...
Revelation 7:9-17, Psalm 42:1-2, Psalm 63:, Isaiah 55:1, John 6:35, John 7:37-38, Revelation 1:5, Revelation 19:13
Preaching Commentary A Letter from Exile To understand this section of Revelation, we have to remember that it was written by someone in exile to communities who were suffering for their faith. Whe...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...