John 18:1-19:42, John 18:1-40, John 19:1-42, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break up the text into manageable chunks. I ...
John 18:1-19:42, John 18:1-40, John 19:1-42, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
Preaching Commentary Introduction The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break u...
Just after leaving a training session on the ice in Detroit, Michigan, on January 6, 1994, Nancy Kerrigan was assaulted in the leg by a man wielding a telescopic baton. Television cameras captured the...
Sometimes evil can feel so strong, so powerful, that its damage seems permanent and the final word on the subject. In this short excerpt from Philip Yancey, we see a reversal, perhaps a foretaste of w...
John 11:32-35, Acts 10:, John 5:1-9, Luke 10:25-37, Ephesians 4:3-6, Matthew 25:40
God of love—Father, Son and Holy Spirit: You loved us before we ever knew You. Give us such a deep love for You, that we can see the world as You see it, feel the compassion You feel, and be a people ...
One day I was teaching on Capitol Hill and at the end of the afternoon one of my colleagues asked me if I knew a particular woman. I said that I did and he told me that she had been found murdered in ...
O Lord and Father of the household of faith, we thank you for the gift of faith worked within us by your Holy Spirit. We thank you for having called us to yourself, for consecrating us to your ser...
Ancient Lens What can we learn from the historical context? A Letter to Real People In the understanding of, and preaching on, any section of the Revelation of John , it is critical to know that t...
In a letter to his son, J. R. R. Tolkien famously wrote, “We all long for [Eden], and we are constantly glimpsing it: our whole nature at its best and least corrupted, its gentlest and most humane, is...
Acts 4:32-35, Luke 10:25-37, Matthew 14:13-21, 1 Kings 17:8-16, Exodus 16:1-36, John 6:35, 2 Corinthians 1:3-5
God—Father, Son and Spirit; You are a God of compassion and love. Like the Israelites in the wilderness, we’ve known Your love, and experienced Your care and provision. Repeatedly You’ve answered our ...
Preaching Commentary Ancient Lens What can we learn from the historical context? A Letter to Real People In the understanding of, and preaching on, any section of the Revelation of John , it is ...
Evil and suffering are real . . . They aren’t an illusion, nor are they simply an absence of good. We are fallen creatures living in a fallen world that has been twisted and corrupted by sin, and we a...
In those same weeks, Harper’s Magazine featured an evening-long conversation between two professors, Neil Postman and Camille Paglia, about the meaning of television for persons and for polities...
We frequently repress our desire for love because love makes us vulnerable to being hurt. The word passion, which is used to express strong loving desire, comes from the Latin root passus, which means...
I was standing in line in a crowded public rest room engaged in one of my favorite hobbies, people watching, when I observed a brief interaction between a mother and daughter. Mother looked harried an...
An essential part of the teachings and directives of the great religious and philosophical thinkers the world over has been on the meaning of pain and suffering.
Through the repeated hammer blows of defeat, destruction, and deportation, interpreted by the faithful prophets, Israel has to learn that election is not for comfort and security but for suffering and...
Mark 14:10, Romans 8:32, Matthew 27:1-2, Luke 23:1-3, John 19:16
I was invited to visit a friend who was very sick. He was a man about fifty-three years old who had lived a very active, useful, faithful, creative life. Actually, he was a social activist who had car...
From 1992 to 1995 the world witnessed one of the worst civil conflicts, the Bosnian War. Three factions, each tied to a religion (Orthodox Serbs, Catholic Croats, and Muslim Bosniaks), began attacking...
I imagine one of the reasons people cling to their hates so stubbornly is because they sense, once hate is gone, they will be forced to deal with pain.
O God, you made us in your own image and redeemed us through Jesus your Son: Look with compassion on the whole human family; take away the arrogance and hatred which infect our hearts; break down the ...
Living in a society governed by technique conditions us to believe that in every way life is easier than it ever has been. Technique is the use of rational methods to maximize efficiency, and we...
We all know people who have been made much meaner and more irritable and more intolerable to live with by suffering: it is not right to say that all suffering perfects. It only perfects one type of pe...
Ephesians 4:32, Colossians 3:13, Romans 5:8, Matthew 11:28-30, Psalm 34:18
Almighty and loving God, all of us here today are hurting. Some of us are hurting as the result of circumstances beyond our control. Some of us are hurting because of our own choices. Some of us are f...
Revelation 21:4, Psalm 34:18, Psalm 147:3, 1 Peter 4:12-19, John 16:33, 2 Corinthians 1:3-4, 1 Peter 5:10, Romans 5:3-5, Romans 8:28
Books on the problem of pain divide neatly into two groupings. The older ones, by people like Aquinas, Bunyan, Donne, Luther, Calvin, and Augustine, ungrudgingly accept pain and suffering as God’s use...