Exodus 18:13–27, Ecclesiastes 2:22–23 , Isaiah 40:28–31 , Luke 10:38–42, Matthew 11:28–30, Psalm 127:1–2
The picture shows cartoon villain Cruella de Vil, bloodshot eyes staring straight ahead, hands clutching the wheel of her infamous coupe, black-and-white hair waving wildly in the wind, oversi...
Leviticus 13:45-46, Isaiah 53:3-5, 2 Samuel 9:3, 6-7, Mark 1:40-42, Luke 7:37-38, John 20:27
Sociologist Erving Goffman wrote in his classic study Stigma: Notes on the Management of Spoiled Identity that the term stigma originated with the ancient Greeks, roughly during Jesus’ tim...
As people seek out the social settings they prefer—as they choose the group that makes them feel the most comfortable—the nation grows more politically segregated—and the benefit that ought to come wi...
Guests? Or Hosts? After picking up the first verse of the chapter in order to provide a setting for Jesus’ words, this week’s gospel reading contains two teachings. The first (v. 7-11) is addressed t...
Guests? Or Hosts? After picking up the first verse of the chapter in order to provide a setting for Jesus’ words, this week’s gospel reading contains two teachings. The first (v. 7-11) is addressed t...
Truth be told, whether we realize it or not, we all harbor romantic notions of aristocracy. Though we claim equality as a cultural value, there is a part of us that dreams of leisure, luxury, comfort,...
Introduction Luke 16:1-13 isn’t an easy parable to preach on. It looks for all the world like Jesus is commending a guy who’s basically a dishonest rascal. You will sometimes see interpreters tying ...
Introduction Luke 16:1-13 isn’t an easy parable to preach on. It looks for all the world like Jesus is commending a guy who’s basically a dishonest rascal. You will sometimes see interpreters tying ...
If you have money, power, and status today, it is due to the century and place in which you were born, to your talents and capacities and health, none of which you earned. In short, all your resources...
Ancient Lens What can we learn from the historical context? Broader Context of Philippians Paul is concerned that Judaizers (those that require Christians to follow the Torah) are going to corrup...
Our enormously productive economy demands that we make consumption our way of life, that we convert the buying and use of goods into rituals, that we seek our spiritual satisfactions, our ego satisfac...
When we find worth by our affluence, it promises rest but brings stress, increasing demands, and a greater devotion to a god that will never love us and always forsake us.
Mark 10:35-45, Philippians 2:3-7, Psalm 139:23-24, John 3:1-17, Mark 10:17-27
Savior Jesus, we confess that all too often we are incapable of looking beyond our own ambitions. We get wrapped up in prestige and position, leaving you behind for our own aspirations. Forgive our mi...
James 1:5, Matthew 16:15, Jeremiah 6:16, Psalm 11:3, 2 Chronicles 7:14, Lamentations 3:40, Isaiah 6:5
All crises are judgments of history that call into question an existing state of affairs. They sift and sort the character and condition of a nation and its capacity to respond. The deeper the crisis,...
I read that Thornton Stringfellow, pastor of the Stevensburg Baptist Church in Virginia, had made one of the most popular arguments for slavery when Baptists in the mid-nineteenth century were decidin...
Matthew 23:12, Proverbs 16:18, Galatians 1:10, Jeremiah 9:23-24, Philippians 2:3-4, James 4:6, John 12:43
If we lack money and power, we can still feel successful if we have the respect of our peers. As a young minister without wealth or power, I loved being called “Reverend.” It was an ego trip for me wh...
Leader: Friends, Paul reminds us that we are "called to be saints.” But we know that our lives often do not reflect this high calling. We forget who we are. We forget whose we are. But the invit...
Unfortunately, the world has taken some of the greatest minds God has given us and locked them up in cages. Most very brilliant or creative people seem strange to ordinary people. Geniuses are almost ...
Why is shame so painful? In this short excerpt, professor and philosopher Gregg Ten Elsof provides a helpful insight: The experience of shame always involves the sense of diminished social standin...
Like the early Christians, we must move into a sometime hostile world armed with the revolutionary gospel of Jesus Christ. With this powerful gospel we shall boldly challenge the status quo.
Genesis 11:4 , Ecclesiastes 4:4, 1 Samuel 18:6-9 , Matthew 6:1-2 , Luke 10:38-42, Psalm 127:1-2
I lust after recognition, I am desperate to win all the little merit badges and trinkets of my profession, and I am of less real use in this world than any good cleaning lady.