1 Peter 1:6-7, James 1:2-4, Romans 5:3-5, 2 Corinthians 4:16-18, Hebrews 12:11-13, 2 Corinthians 7:10, Zechariah 13:7-9, Daniel 3:, Isaiah 48:10
Trivia time! What natural disaster is the most destructive to a forest? Chances are that the first thing that comes to mind is a forest fire. After all, fire is pure destruction to plants. What possib...
James 1:2-4, Psalm 147:3, John 16:33, 2 Corinthians 12:9, Romans 8:28, Psalm 34:18
In her book The Broken Way, Ann Voskamp shares a beautiful exchange between her and her husband (The farmer). His encouragement is for all of us: that God uses the broken things in this world for good...
We are being shaped into either the wholeness of the image of Christ or a horrible destructive caricature of that image—destructive not only to ourselves but also to others, for we inflict our brokenn...
Preaching Commentary Imagine Jesus at the beginning of his ministry He calls his first disciples – the educated and advantaged? No. Some fishermen. He travels around his home region of Galilee proc...
A Story from the Philokalia A story is told in The Philokalia about a young monk who went to an older monk to confess a struggle. The older monk was appalled, telling the young monk that his strugg...
Preaching Commentary Background to the Letter and Passage Paul’s letter to the Ephesians was probably intended for wider distribution and use among the various churches around Ephesus. As such, the...
A Friend's Question: How Do I Go Deeper? I was having coffee with a good friend, which everyone knows is the best place for conversation, when he blurted out the question: “How do I go deeper ...
Matthew 6:10, Romans 12:10, Philippians 4:6-7, Isaiah 61:1, Matthew 11:28-30
Gracious God–who opens Your arms wide to welcome us just as we are but who’s too loving leave us that way: in response to Your invitation we come humbly and boldly with our broken hearts and weak hand...
Matthew 11:28-30, Psalm 62:1, Isaiah 30:15, Romans 12:2, Galatians 5:1, John 15:4, Hebrews 4:9-10
He invites us to leave our burdensome ways of heavy labor—especially the “religious” ones—and step into the yoke of training with him. This is a way of gentleness and lowliness, a way of soul rest. It...
Imagine Jesus at the beginning of his ministry He calls his first disciples – the educated and advantaged? No. Some fishermen. He travels around his home region of Galilee proclaiming the good news o...
External manifestation of “Christlikeness” is not, however, the focus of the process; and when it is made the main emphasis, the process will certainly be defeated, falling into deadening legalisms an...
Background to the Letter and Passage Paul’s letter to the Ephesians was probably intended for wider distribution and use among the various churches around Ephesus. As such, there is no particular cri...
John 15:1-8, John 15:9-17, Isaiah 27:2-6, Jeremiah 5:10, Jeremiah 12:10-11, Matthew 20:1-16, Matthew 21:23-32, Luke 13:6-9, Isaiah 5:1-7, John 14:1-31, John 15:9-17
Preaching Commentary Context The last “I Am” Statement The Gospel text for this week includes the final “I am” statement in John’s Gospel: “I am the vine.” The lectionary text for this week ends...
James 1:2-4, Romans 5:3-5, 2 Corinthians 4:17-18, 1 Peter 1:6-7, Isaiah 41:10, Psalm 34:19
Adversity is not simply a tool. It is God's most effective tool for the advancement of our spiritual lives. The circumstances and events that we see as setbacks are oftentimes the very things that...
John 15:1-8, Jeremiah 17:7-8, Hebrews 12:11, 1 Peter 1:6-7, 2 Corinthians 4:17, Psalm 119:67-71, Isaiah 48:10
Any experienced gardener has heard of a botanical term called Apical (ah-pick-ul) dominance. In most plants that grow from a central stem, from maple trees to bush peas, whatever branch is at the top ...
Malachi 3:2-3, 1 Peter 1:6-7, Proverbs 17:3, Psalm 66:10-12, Isaiah 48:10, John 15:1-2
The human soul is like a fine wine that needs to ferment in various barrels as it ages and mellows. The wisdom for this is written everywhere, in nature, in scripture, in spiritual traditions, and in ...
2 Corinthians 12:9, Isaiah 40:29, 2 Corinthians 3:5, Hebrews 4:16, James 4:6, 1 Peter 5:6-7
Brother Lawrence, a 16th-century Carmelite monk, spent his days scrubbing pots and mending shoes. Largely uneducated, he filled his free time writing letters and notes that, after his death, friends g...
Self-acceptance gives assent to be who I am—a small, limited person with bents toward sin as well as hungers for holiness—and allows me to live with all my contradictions, because my will, at least on...
Holy One, grant me Patience in the waiting Raise in me Steadfastness Resilience Persevering Make me a child of hope and becoming New life takes time to root and grow and bear fruit It takes trus...
One simple sentence, from my first pastoral supervisor, has significantly shaped how I seek to discern God’s personal will. Each Wednesday during my first year of congregational ministry, we met to re...
It works like this: we hunger spiritually and are then filled and become supremely satisfied. The satisfaction then makes way for a deeper spiritual hunger, a further filling and blessed satisfaction....
It’s hard to see, but sometimes the greatest barriers to our spiritual growth and flourishing are the things we’re already carrying or that we assume are essential. We may have picked them up on our o...
Too often we fail to appreciate that (the) apprehension of God is not only the test of our worship, but also the test of our spiritual growth. A Christian's real development in spiritual life will...
Preaching commentary Questions for Consideration What does a prayer reveal about a person? What do you most often pray for/about and what might that reveal about you? A Beautiful and Compel...
The battle is won in the secret places of the will before God, never first in the external world… Nothing has power over the [person] who has fought out the battle before God and won there.
For over the margins of life comes a whisper, a faint call, a premonition of richer living. . . . Strained by the very mad pace of our daily outer burdens, we are further strained by an inward uneasin...