Amos 5:11-12, Micah 2:1-2, 1 Kings 21:1-16, James 5:1-6, Luke 18:1-8, Psalm 10:17-18
The sin of injustice is defined in the Bible as the abuse of power—abusing power by taking from others the good things that God intended for them, namely, their life, liberty, dignity, or the fruits o...
Judges 16:1-31, Job 1:6-22, 2 Samuel 13:1-22, Matthew 14:1-12, Luke 23:13-25, Psalm 22:1-31
The Old Testament portrays the world as it is, no holds barred. In its pages you will find passionate stories of love and hate, blood-chilling stories of rape and dismemberment, matter-of-fact account...
Does reading the Bible really change us? Does it have the ability, through the power of the Holy Spirit, to shape and form our characters? That's what The Center for Bible Engagement wanted to fin...
Karl Barth (1886-1968), the famous Swiss theologian, once wrote that all human sin finds its roots in three basic human problems. He included pride (hubris), dishonesty and slothfulness in his list of...
Ancient Lens What can we learn from the historical context? All are Unrighteous By the time you get to chapter five of Paul’s letter to the Romans, you’ve heard the argument build: we are unrigh...
Ancient Lens What can we learn from the historical context? How did we get here? When relationships disintegrate and fall apart it is a fair question to ask. The question may come on the brink of...
Ancient Lens What can we learn from the historical context? All are Unrighteous By the time you get to chapter five of Paul’s letter to the Romans, you’ve heard the argument build: we are unrigh...
Ancient lens What’s the historical context? A Historical Clue The superscript of Psalm 51 gives us a historical clue about the composition of this Psalm, “A Psalm of David. When Nathan the prophe...
The great danger is to always single out some aspect of God’s good creation and identify it, rather than the alien intrusion of sin, as the villain. Such an error conceives of the good-evil dichotomy ...
I’ve been reading Donald Miller’s Searching for God Knows What . Miller took this point to an even further extreme. In his book, he tells a story about one occasion when he was speaking to a class at...
Isaiah 64:6, Romans 3:9-18, Hebrews 11:6, Matthew 19:25-26, Ephesians 2:5
Some skeptics today speak about “evolving” from a primitive condition, but the Bible (Romans 1:18-32) sadly portrays a descent rather than an ascent. The result has been given the theological term “...
There is an interesting history of the word repentance. The word in Hebrew means originally “to take a deep breath and sigh.” A deep feeling of sorrow, of remorse. Repentance at the root, at the very ...
AIM Commentary Ancient Lens What can we learn from the historical context? Which Interpretative Lens Should You Use? I have a general rule of thumb when studying a text. If I can read the early...
Luke 13:1-9, Luke 12:51, Job 4:7-9, Matthew 25:31-46, 1 Kings 4:25, Hosea 9:10, Isaiah 34:4, Jeremiah 5:17, Joel 1:7, Matthew 3:10, James 1:22
Preaching Commentary Straight Talk from Jesus Jesus Christ did not mince words. He seems to have always spoken the unvarnished truth, but, I think, with a smile on his face and compassion in his a...
Ancient Lens What can we learn from the historical context? Which Interpretative Lens Should You Use? I have a general rule of thumb when studying a text. If I can read the early Christian commen...
James 1:22-24, Matthew 7:24-27, Colossians 3:16, 2 Timothy 3:16-17, Hebrews 5:12-14
I’m a huge advocate of catechisms, for example, having used this approach with my kids. I even wrote one. The strength of a catechism isn’t in memorizing the questions and answers of the catechism; th...
Death to Life Ancient Lens What can we learn from the historical context? The letter Paul’s letter to the Ephesians is a general letter, probably intended for wider distribution and use am...
What is the matter with us is a question as old as time. Many philosophers and prophets believe they have an answer, but so too does holy scripture. According to the Dutch-Canadian philosopher Al Wolt...
In this wonderful interaction with a neighbor-turned-friend, the widow Miss Maudie Atikinson, Scout Finch tries to understand why some Baptists, called “foot washers” in the book, seem to shun most of...
1 Timothy 2:1-4, Psalm 33:22, Philippians 4:6-7, John 14:1, 1 Peter 5:7, Romans 12:15
Compassionate God—In Christ, you enter our condition; you experience our sorrow and our joy ... and redeem them. By Your Holy Spirit, you carry us along: in crisis and celebration, in despair and acco...
Loving God—who’s with us always and everywhere; who knows all our hurts and sorrows, our joys and celebrations ...and goes through them with us: Thank you for the hope we have in you—nothing is imposs...
God ~ Father, Son and Holy Spirit: Your grace welcomes us. Your faithfulness gives us hope. Your love invites us to come as we are—not as we think we ought to be, nor, even, as we want to be. While s...
The Lord calls us to examine the wounds of the Risen One and to see there the depth of his love for us. Let us therefore approach the throne of God in confidence as we pray for the people of God in Ch...
As we try to live a life in obedience to God, the stubbornness of our sins can discourage and frighten us. If we are supposed to have a new heart, why are we still so broken? C.S. Lewis struggled with...
God of grace, love, and hope: Your grace comes when we least expect and don’t deserve it. Your love comes when we can’t comprehend why but we need it the most. Your hope comes at just the right time t...
May be said responsively, alternating between leader and congregation. Have mercy on me, O God, according to your loving-kindness; in your great compassion blot out my offenses. Wash me through a...
Psalm 51:1-2, Isaiah 53:6, 1 John 1:9, James 5:16, Romans 3:23-24, Ephesians 1:7
Almighty and most merciful Father, we have erred and strayed from thy ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against thy holy laws....
After the fall of our first parents, boundaries were something to push past, to transgress. It’s worth pausing to note how we use the word transgression for “sin.” With its Latin roots, “across” and ...
And here’s a further complication: the church is not an entity outside of me. I do not stand on the outside looking in. I am as much part of the church as (in the words of Paul) a hand is a part of a ...
Luke 10:5, Matthew 7:1-5, Luke 6:37-42, Romans 14:10, James 4:11-12, 1 Corinthians 4:5
Even for those of us who follow Jesus on a daily basis, the reality is, our sinful nature has infiltrated our minds, and we often find ourselves, either consciously or unconsciously, judging those aro...