Psalm 121:1-2, Isaiah 41:10, 2 Corinthians 12:9, Philippians 4:6-7, Matthew 11:28-30, Mark 4:35-41
God of wonder and strength, compassion, grace and love–all of which we see revealed through the power of a storm and its aftermath: You’re so big–and we’re so small. Your might is unlimited–ours is fi...
I knew a man who was the head of a set of car dealerships in the South. The way in which things were done was you could come in and negotiate, and the salesman had a pretty big window of what they cou...
Mighty God, sovereign over the nations, direct those who make, administer, and judge our laws; the President of the United States and others in authority among us (especially N., N.); that, guide...
We can “know” something to be true, and then find it is not true after all. I recall confidently assertive to a student that, of course, the name of the region Perea (to the east of the Dead Sea) appe...
Doctrinal rightness and rightness of ecclesiastical position are important, but only as a starting point to go on into a living relationship - and not as ends in themselves.
Jesus does not divide the world into the moral “good guys” and the immoral “bad guys.” He shows us that everyone is dedicated to a project of self-salvation, to using God and others in order to get po...
There are few words in any language that can equal dikaiosis for theological depth and resonance. It has been at the center of scholarly debate for centuries. Known largely as “justification,” it is s...
Daniel 6:10–23, 1 Kings 18:17–39, Esther 4:12–16, Matthew 10:28–33, Acts 6:8–7:60 , Psalm 15:1–2
The hymnwriter and theologian F. W. Faber writes with beautiful prose the challenges that each one of us faces when it comes to living a life faithfully according to the truth that is within us: M...
Hope has two beautiful daughters; their names are Anger and Courage. Anger at the way things are, and Courage to see that they do not remain as they are. —Augustine of Hippo The Double-Edged Sword ...
O God, you judge your people with righteousness; we judge our neighbors either right or wrong. Your Servant defended the cause of the poor; it is because of our greed that many still want. You bring d...
Ezekiel 36:26-27, Psalm 25:8-9, Matthew 28:18-20, Luke 4:36-37, Romans 12:1-2, Acts 1:8, Acts 3:19
This prayer could be offered by a single voice, all praying in unison, or as indicated with a single voice on the regular print and all voices on the bold print. Merciful and Mighty Christ You pro...
Ancient lens What's the historical context? Living as Captives Our text today matches, at least in part, last week’s lectionary passage (Isaiah 40). Just as in Isaiah 40, a message of comfort...
The word righteous comes from the old Norse word rettviss and the old English word rihtwis, both of which mean “just, upright, virtuous.” This meaning has been carried into the modern English words ri...
Hebrews 13:16, Matthew 25:40, 1 Peter 2:12, Galatians 5:13, Matthew 5:16, James 2:17, James 4:17
We fixate on sins of commission far too much. We practice holiness by subtraction-don't do this, don't do that, and you're okay. The problem with that is this: you can do nothing wrong and...
One particularly crafty, if not insidious way a “good works” righteousness can seep into our theology is by positioning faith as the pre-eminent work. We must never forget that faith itself is a...
Biblically, the word righteous means approved by God. It’s something God judges as good or right. To be self-righteous, then, simply means we’ve met that standard in our own eyes. As we’ll see, this i...
Psalm 17 is a prayer, pleading for God to grant vindication to the psalmist (17:1-5), to intervene in the psalmist’s life that is beset with opposition (17:6-9), and specifically to deliver the psalmi...
In his excellent book, An Unhurried Life, Alan Fadling contrasts our overly busy lives with a vision of the kingdom from Isaiah chapter 61: Isaiah envisioned a kingdom in which those people in need ...
"Righteousness," within the lawcourt setting-and this is something that no good Lutheran or Reformed theologian ought ever to object to-denotes the status that someone has when the court has...
Ancient lens What's the historical context? Ancient Boundaries The world of Jesus and of the early church saw a Jewish people that had well-established boundary practices. These were behavior...
Ancient lens What’s the historical context? Wisdom Song It is not too far a stretch to imagine an eager young person sitting at the feet of a well-seasoned elder and receiving the words of thi...
Self-indulgence is the enemy of gratitude, and self-discipline usually its friend and generator. That is why gluttony is a deadly sin. The early desert fathers believed that a person’s appetites are l...
Psalm 51:17, John 4:23-24, Proverbs 3:5-6, Luke 18:13-14, 1 Samuel 16:7
There is a story told about a Jewish farmer, who ended up stuck in his field for the Sabbath. As the sun went down, the farmer realized he would have to remain in the field until sunset the next day, ...
Isaiah 60:1-3, Exodus 13:21-22, Ephesians 5:8-10, Psalm 27:1, John 8:12
O Almighty Father, giver of every good and perfect gift, who has made the light of your truth shine in our hearts: Make us to walk as children of light in all goodness and righteousness, that we may h...
Ecclesiastes 5:10, Proverbs 11:4, Exodus 32:1–35, Luke 12:15, 1 Timothy 6:10, Psalm 49:16–17, Matthew 6:24, Matthew 6:19-21
Jesus warns against greed and seeking wealth, because ultimately, money is fiction. Gold coins? Slips of paper? Ones and zeroes in a computer? They only have value because people think they do....