Matthew 28:5-7, John 20:19-20, Acts 2:24, Romans 6:4, Revelation 1:18, Psalm 16:10
There is no form of early Christianity known to us- though there are some that have been invented by ingenious scholars- that does not affirm at its heart that after Jesus’ shameful death God raised h...
New Testament scholar and Anglican bishop N. T. Wright recalls being at a party once when someone decided to read a portion of the seventeenth-century Prayer Book for laughs. The Prayer Book includes ...
Ancient Lens What's the historical context? The Gospel in a Pagan World Paul writes this letter to the Christians in the church at Corinth, which he founded during his second missionary journ...
Ancient Lens What's the historical context? The Gospel in a Pagan World Paul writes this letter to the Christians in the church at Corinth, which he founded during his second missionary journ...
Luke 24:1-12, Matthew 2:11, Matthew 16:21-22, 1 Corinthians 15:17, Ephesians 3:20-21
The resurrection was inconceivable for the first disciples, as impossible for them to believe, as it is for many of us today. Granted, their reasons would have been different from ours. The Greeks did...
Luke 24:1-12, Matthew 2:11, Matthew 16:21-22, 1 Corinthians 15:17, Ephesians 3:20-21
Preaching Commentary The resurrection was inconceivable for the first disciples, as impossible for them to believe, as it is for many of us today. Granted, their reasons would have been different f...
John 20:1-18, Luke 8:1-2, 1 Corinthians 15:49, John 20:29
Preaching Commentary Death Is Common to All Shakespeare’s Queen Gertrude of Denmark implores her son Hamlet to move past mourning his deceased father, Thou know’st ‘tis common,—all that live must...
John 20:1-8, Luke 8:1-2, 1 Corinthians 15:49, John 20:29
Death Is Common to All Shakespeare’s Queen Gertrude of Denmark implores her son Hamlet to move past mourning his deceased father, Thou know’st ‘tis common,—all that live must die, passing through n...
Ancient Lens What can we learn from the historical context? Broader Context of Philippians Paul is concerned that Judaizers (those that require Christians to follow the Torah) are going to corrup...
John 12:1-8, Mark 14:1-2, Matthew 26:3-13, John 11:45, Luke 7:44-47, Matthew 26:6, Mark 14:3, Luke 7:40, John 11:50-53, Luke 24:41-43, John 21:10-14, Acts 10:40-41, John 12:7, Philippians 2:6-8, Romans 6:1-10
Introduction This narrative is slightly changed from the Synoptic accounts. Matthew and Mark’s Gospels place this narrative two days prior to the Passover (Matt: 26:6-13; Mark 14:1). Three Evangelist...
Orientation is a fascinating word based on the Latin word oriri, meaning “to rise, as in where the sun rises. The sun rises in the east. Early Christians gave great thought and intentionality to what ...
John 12:1-8, Mark 14:1-2, Matthew 26:3-13, John 11:45, Luke 7:44-47, Matthew 26:6, Mark 14:3, Luke 7:40, John 11:50-53, Luke 24:41-43, John 21:10-14, Acts 10:40-41, John 12:7, Philippians 2:6-8, Romans 6:1-10
Preaching commentary Introduction This narrative is slightly changed from the Synoptic accounts. Matthew and Mark’s Gospels place this narrative two days prior to the Passover (Matt: 26:6-13; Mark ...
The early Christian writers used some stunning expressions of delight and gratitude when they mentioned Jesus’s death. Think of Paul saying, “He loved me and gave himself for me” (Gal. 2:20), or “The ...
To preach Christianity meant primarily to preach the Resurrection. Thus people who had heard Paul’s teaching at Athens got the impression that he was talking about two new gods, Jesus and Anastasis (i...
Jesus, Lord—because you took on flesh, You know what it’s like to be us. You know what keeps us awake at night, or yanks us out of sleep in the early morning. You know what it’s like to have good days...
Friends, the Lord is our strength and our defense. He has become our salvation. In the life, death, and resurrection of His Holy One, the repercussions of our sin are shattered. We have been brought w...
Revelation 21:1-4, John 14:2-3, Hebrews 13:14, Isaiah 65:17, 2 Peter 3:13, Philippians 3:20-21
In her book Keeping Place: Reflections on the Meaning of Home, Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel describes the central longing in both...
John 3:19-20, Luke 5:8, Isaiah 6:5, Hebrews 4:13, 2 Corinthians 5:17, Hebrews 12:29, James 1:22
I am still haunted by a long conversation I had with a man who was a member of one of my early congregations. . . . He had a stunning vision of the presence of the risen Christ . . . [and] had never t...
Pastor: “Truly I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him. As for the word that he sent to Israel, preaching good n...
Context 1 Peter is traditionally attributed to the apostle Peter. It is addressed to Christian communities in diaspora, scattered across Asia Minor (modern-day Turkey) who were experiencing social ma...
Context 1 Peter is traditionally attributed to the apostle Peter. It is addressed to Christian communities in diaspora, scattered across Asia Minor (modern-day Turkey), who were experiencing social m...
Romans 10:9-10, Luke 1:26-38, Romans 8:11, Matthew 1:20-23, Philippians 2:6-11, John 1:1-3
I believe in one God, the Father Almighty, maker of heaven and earth, and of all things visible and invisible; And in one Lord Jesus Christ, the only-begotten Son of God, begotten...
Romans 10:9-10, Luke 1:26-38, Romans 8:11, Matthew 1:20-23, Philippians 2:6-11, John 1:1-3, Genesis 1:1
We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen. We believe in one Lord, Jesus Christ, the only Son of God, eternally b...
Context— Looking Ahead The next 2 weeks (Week 5 – 4:17-5:2; and Week 6 – 5:3-21) move into more of the practical application of what we’ve seen thus far in Ephesians. The week after that (Week 7 – ...
Context— Looking Ahead The next 2 weeks (Week 5 – 4:17-5:2; and Week 6 – 5:3-21) move into more of the practical application of what we’ve seen thus far in Ephesians. The week after that (Week 7 – ...
1 Peter 1:3, Luke 24:1-12, Mark 16:1-8, Matthew 28:1-10, John 11:25-26, John 20:1-18, 1 Corinthians 15:3-8
Is there anyone who is a devout lover of God? Let us enjoy this beautiful bright festival! Is there anyone who is a grateful servant? Let us rejoice and enter into the joy of our Lord! Are ther...
Genesis 1:1-2, Genesis 8:6-12 , Isaiah 32:14-17, Matthew 3:13-17, John 3:5-8, Romans 6:3-4
At the very beginning of creation, the book of Genesis tells us, there was watery chaos. And over that watery chaos there was, depending on how you read the Hebrew, the Holy Spirit hovering or a great...
Daniel 3:16–18, Daniel 6:19–22, Acts 7:54–60, Hebrews 11:35–38, Psalm 116:15
Two thousand years ago, Christians were often hunted down and killed. Amid this darkness, the church began a radical practice. When a brother or sister was martyred for faith in Jesus, the Christian c...
Isaiah 61:1-3, 2 Kings 5:1-14 , Jeremiah 33:6, Luke 4:18-21, James 5:14-15, Psalm 103:2-4
Leader: Let us pray for the whole Church of God in Christ Jesus and for all people according to their needs. Brief silence Leader: Heavenly Father, with joy the Church continues to celebra...
The Text The Short Ending or the Long ending? This is not the Easter story we’re looking for. The short ending of Mark is not what we want or expect on Easter Sunday. We want celebration, big music,...