Confrontation Most pastors don’t care for confrontation. Maybe, that could be said for most people. There are the rare few of us who thrive on the tension and drama that comes with a direct standoff,...
Preaching Commentary Confrontation Most pastors don’t care for confrontation. Maybe, that could be said for most people. There are the rare few of us who thrive on the tension and drama that comes ...
AIM Commentary Introduction Leaning Toward the Light What does it mean to lean towards the light of Christ? What does it mean to be open to the work of God? For the Pharisee in Jesus’ time, the an...
Introduction Leaning Toward the Light What does it mean to lean towards the light of Christ? What does it mean to be open to the work of God? For the Pharisee in Jesus’ time, the answer was clear: y...
The current context of cultural and religious pluralism magnifies this development. After the disintegration of Christendom-a historical topical apparatus that gave cultural pride of place to Christia...
Psalm 2:10-11, John 18:36, Matthew 5:13-16, Jeremiah 29:7, Micah 6:8, 1 Samuel 15:22
We can’t separate what we believe in the political arena from who we are in Christ and what obedience to God demands...That said, not every tenet of Christianity should become the law of the state. We...
1 Corinthians 13:2, James 2:19-20, 1 Corinthians 8:1-2, Ecclesiastes 1:18, 1 Corinthians 2:5, Philippians 3:10, Matthew 7:21, 24-27, James 1:22
The Oxford scholar and apologist C. S. Lewis... once closed a lecture to a group of apologists like this: I have found that nothing is more dangerous to one’s own faith than the work of an apologis...
Exodus 5:1-21, 1 Samuel 8:4-22, Isaiah 1:10-17 , Matthew 23:23-28 , Galatians 3:26-29, Psalm 146:3-9
One of the gravest dangers to the Christian faith is its wholesale appropriation of the larger culture. When this happens, the citizens of those places cannot recognize the difference between their cu...
I grew up near Washington D.C. surrounded by politics…I helped with the campaign of a friend’s father as he ran for state office, watched our friendly county supervisor become a US congressman, and le...
On April 12, 1963, eight clergy—two Methodist bishops, two Episcopal bishops, one Roman Catholic Bishop, a Rabbi, a Presbyterian, and a Baptist—wrote a letter addressed to the citizens of Alabama. Thi...
Though American Christians do have genuine opponents in the public square and in elite institutions, they have often been their own worst enemies, making disastrous political compromises and looking t...
1 Samuel 24:10-12, Proverbs 16:8, Romans 12:17-18, Psalm 72:1-4, Micah 6:8, Matthew 5:13-16
When in conflict we should demonstrate that our public witness is more important than winning a political battle. This means that if our side has to do something unloving or corrupt to win, then it’s ...
Micah 6:6–8, 1 Samuel 8:4–9, Jeremiah 7:1–7, John 8:36, Romans 12:2, Psalm 146:3–5
Nothing illustrates evangelicals’ infatuation with politics more clearly than a story related by a Christian lawyer. Considering whether to take a job in the nation’s capital, he consulted with the le...
Many Christians are not only passionate about politics but are also involved in politics on some level. And yet, I would argue, at times, we are played by politics. At times, our identities and values...
Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author as Mark (or John Mark)...
Politics draws lines between people; in contrast, Jesus’ love cuts across those lines and dispenses grace. That does not mean, of course, that Christians should not involve themselves in politics. It ...
The crux of our dilemma is that for some Christians, we’ve allowed our politics to inform our theology rather than our theology and worship of the Christ informing our politics.
In this fictionalized pastoral counseling session, the Episcopalian Priest Robert Farrar Capon shares some eternal truths related to the nature of religion—and in conclusion, how Christianity differs....
John 18:36, Matthew 6:9-10, Matthew 6:33, Luke 17:20-21, Matthew 5:3, 10, Philippians 2:9-11
While I don’t agree with late professor and scholar Marcus Borg on significant theological positions, I appreciate how he described the context surrounding Jesus’ new paradigm of kingdom living: In hi...
A Christianity that reflects its culture, whether that culture is Smith College or NASCAR, only lasts as long as it is useful to its host . That’s because it’s, at root, idolatry, and people turn from...
Many of the modern controversies surrounding the Bible—for example, human sexuality, creationism and the “openness” of God—revolve around questions concerning hermeneutics. The science of hermeneutics...
John 14:6, Isaiah 55:8-9, Matthew 9:10-13, John 18:36, Luke 19:1-10
With a certain oversimplification we can trace easily enough the three options open to Jews in Jesus’ day. … First, the quietist and ultimately dualist option, taken by the writers of the Dead Sea Scr...
Every other religion and philosophy says you have to do something to connect to God; but Christianity says no, Jesus Christ came to do for you what you couldn’t do for yourself. Every other religion s...
Exodus 3:7-10, Isaiah 58:6-10, Micah 6:6-8, Matthew 23:27-28 , James 1:26-27, Psalm 146:7-9
A major stumbling block for many earnest seekers is the compelling evidence throughout history that terrible things have been done in the name of religion. This applies to virtually all faiths at some...
Author and business guru Peter Senge once spoke to a gathering of pastors, not his normal audience. Early in the day, he went to a bookstore and checked out the Christian spirituality section, not his...
Is God just a nice person who created the world, tells us to be “cool” to people, helps out with some of our problems (but otherwise leaves us alone), lets us do what makes us happy, and then takes us...
Mark 2:23-28, 3:1-6, Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Preaching Commentary Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author...
Leviticus 25:10-17, Deuteronomy 15:7-11, Amos 5:11-15, James 82:, Luke 4:18-19
There is no social evil, no form of injustice whether of the feudal or the capitalist order which has not been sanctified in some way or other by religious sentiment and thereby rendered more impervio...