Lamin Sanneh, the African theologian who would be pivotal in the development of missional theology, was raised in an orthodox Muslim household in Gambia. He found himself drawn to Christianity after e...
Ephesians 1:3, Matthew 28:19, John 10:30, Matthew 3:16-17, 1 Corinthians 8:6, 1 Corinthians 8:6, 1 Peter 1:2
God–Father, Son and Holy Spirit–You know what it’s like to be many and one at the same time. In You, we too are many ... yet one. You’ve made us one body—a single family unified for one purpose; with ...
Summary of the Text Songs of Ascent Psalm 133 is part of the Psalter’s collection of the Songs of Ascent, Psalms 120-134. The Songs of Ascent were sung by the throng of pilgrims making their way to ...
Preaching Commentary Summary of the Text Songs of Ascent Psalm 133 is part of the Psalter’s collection of the Songs of Ascent, Psalms 120-134. The Songs of Ascent were sung by the throng of pilgri...
Romans 12:1, Matthew 5:44, Proverbs 15:1, 1 Peter 3:9, Luke 6:31, Galatians 6:9, Colossians 3:12-13, 1 Corinthians 13:4-5, Genesis 50:20, Philippians 2:3-4, James 1:19-20, 1 Samuel 24:17
Some years ago, the syndicated newspaper columnist Sidney J. Harris shared an interesting anecdote from one of his friends. Each evening, this friend would stop at the same newsstand to buy a newspape...
Yes, we should treat everyone right, but treating everyone right doesn’t mean we treat everyone the same. Jesus didn’t. Relating to people properly should not be confused with treating them equally.
The greatest temptation of our time is impatience, in its full original meaning: refusal to wait, undergo, suffer. We seem unwilling to pay the price of living with our fellows in creative and profoun...
The key for successful personal relationships and ministry is to understand and accept others as having a viewpoint as worthy of consideration as our own.
God’s vision for his people is not for the elimination of ethnicity to form a colorblind uniformity of sanctified blandness. Instead God sees the creation of a community of different cultures united b...
Matthew 5:9, James 4:1-2, Ephesians 4:31-32, Colossians 3:12-13, Romans 12:18, 1 John 2:9-11
To become peacemakers, then, we must begin with ourselves. We must ask ourselves, “Why do I make cutting remarks to another person? Why do I make demeaning remarks about them?” We must also ask oursel...
The last 80 years of American politics have unfortunately seen a dramatic increase in political polarization. One reporter likened the relationship between Republicans and Democrats to the famous Shak...
Genesis 32:22-32, Exodus 5:1-21, 2 Samuel 12:1-14, Matthew 18:15-17, John 21:15-19, Psalm 141:5
The Latin term for confrontation means “to turn your face toward, to look at frontally.” It merely indicates that you are turning toward the relationship and the person. You are face-to-face, so to sp...
Treat a man as he appears to be, and you make him worse. But treat a man as if he were what he potentially could be, and you make him what he should be.
Galatians 5:17, 1 Peter 2:25, Romans 8:7, James 4:4, Ephesians 2:1-2, Isaiah 59:2, 1 John 3:4
In the New Testament sin is not merely an individual, privatized transgression of a moral standard (sins is typically used for specific transgressions). It is far more radical than that. Sin is a mist...
In 1970 John Perkins, an African American pastor and community organizer who lived on “the black side” of rural Mendenhall, Mississippi, was nearly beaten to death by white state police officers. The ...
“Association breeds assimilation.” In other words, there is no such thing as a casual relationship. All relationships are consequential. They are catalytic. They push us forward or hold us back. They ...
Proverbs 4:23, Genesis 4:3–7, Ezekiel 36:26 , Luke 6:43-45 , Matthew 15:18-19, Psalm 51:10
When the Bible uses the term heart , it means the causal core of your personhood. The heart is your directional system. The heart is your steering wheel. Your behavior isn’t caused by the situati...
Lord, help us to be a people known for the ways in which we live out our faith by loving and serving all people, even those who, in the world’s eyes, have little to offer us. By treating them with dig...
1 Corinthians 7:1-9, Matthew 19:3-12 , Psalm 139:13-16 , Genesis 2:18-25, Song of Solomon 4:1-16, Proverbs 5:15-19, Genesis 2:18
James Nelson describes sexuality as the central clue to what God is up to in the world. While this might seem a little over the top, when you think about it, sexuality factors integrally in our relati...
John's Only Question While Peter sucks up all the oxygen in the room with loads of questions, John only gets one direct question to Jesus recorded in the Gospels. In the passage immediately pre...
Generous One You entrust us with the goodness Of your faith and field Yet We grasp We scheme Deliver us from wickedness We reject We harm Deliver us from wickedness We murder We seize what ...
Mark 1:16-28, Acts 8:26-40, Acts 16:11-15, Joshua 21:32
For purposes of practicality and relatability, this series considers the Sea of Galilee to be a lake and classifies other fresh or mostly fresh water locations together under the same banner. The poin...
John's Only Question While Peter sucks up all the oxygen in the room with loads of questions, John only gets one direct question to Jesus recorded in the Gospels. In the passage immediately pre...
1 Peter 3:8-9, Philippians 2:3-4, Ephesians 4:32, Luke 6:27-28, Galatians 6:2, Proverbs 17:9, Matthew 5:9
May we be no one’s enemy, and may we be the friend of all that is eternal and abides with Christ. May we never quarrel with those nearest us; and if we do, may we be reconciled quickly. May we love,...
Leviticus 19:18, Proverbs 11:25, Isaiah 58:6-7, John 13:34-35, Matthew 5:16, Psalm 133:1
If you never left your home and avoided all interaction with other people, you couldn’t be characterized as a loving person. Instead, you might even be unloving because of your lack of concern for oth...
Poverty is the result of relationships that do not work, that are not just, that are not for life, that are not harmonious or enjoyable. Poverty is the absence of shalom in all its meanings.