In a sermon delivered at Christ Church Cathedral in Nashville, Tennessee, Christian ethicist Stanley Hauerwas turns his attention to the dangerous seduction of crowds: It is a terrible thing to fall...
The renowned conductor Arturo Toscanini once led a performance of Beethoven’s Ninth Symphony in London. His mastery and the orchestra’s precision resulted in thunderous applause from the audience. At ...
Matthew 23:1-12, Psalm 119:null, Deuteronomy 6:8, Matthew 11:28-30
If religion is to be true, its leadership must be true. —Frederick Dale Bruner [1] Humble Leadership Whenever Anthony Bloom, a former bishop and archbishop serving in London, would teach, he would...
Matthew 9:9-13, 18-26, Isaiah 55:8-9, Luke 10:null, Exodus 34:6
Preaching Commentary The Touch of Jesus The highlighted texts from Matthew 9 include Jesus’ call of Matthew, the tax collector, as well as two accounts of healings (the woman with the discharge of ...
Matthew 9:9-13, Isaiah 55:8-9, Luke 10:null, Exodus 34:6
The Touch of Jesus The highlighted texts from Matthew 9 include Jesus’ call of Matthew, the tax collector, as well as two accounts of healings (the woman with the discharge of blood and the ruler’s d...
Matthew 23:1-12, Psalm 119:null, Matthew 11:28-30, Deuteronomy 6:8
Preaching Commentary If religion is to be true, its leadership must be true. —Frederick Dale Bruner [1] Humble Leadership Whenever Anthony Bloom, a former bishop and archbishop serving in Londo...
Proverbs 16:18, Proverbs 11:2, James 4:6, 1 Peter 5:5-6, Philippians 2:3-4, Luke 18:9-14, Matthew 23:1-12
In his thoughtful book, Our Good Crisis: Overcoming Moral Chaos with the Beatitudes , Jonathan K. Dodson points out our blind-spots with respect to pride: We rarely think of ourselves as proud. I...
Matthew 20:1-16, Matthew 19:13, Jonah 3:10, Psalm 145:1-8, John 15:1-11, Romans 8:34, Ephesians 3:20-21, Jonah 4:1-11
An Unfair Deal Despite our vast differences, there seems to exist an innate sense of “fairness” in all humans when it comes to things such as “waiting your turn” or “cutting in line.” One would be ha...
Matthew 22:1-14, Matthew 21:28-32, 33-44, Matthew 20:1-16, Matthew 24:null, Galatians 3:8
Kingdom Reversals This parable of Jesus is like the other two before it (cf., Matt. 21:28–32, 33–44) in that its focus is on kingdom reversals. Continuing the theme begun in Matt. 20:1–16 where the l...
James 4:6, Mark 8:36, 1 John 2:17, 1 Corinthians 4:7, Jeremiah 9:23-24, Revelation 3:17
Who, then, are we, we prideful late-twentieth-century creatures? Lord knows, we no longer think of ourselves as belonging to anyone or anything. We do not belong – we own; we possess. And that, to say...
John 1:46, 1 Corinthians 1:26-29, Matthew 20:16, Luke 1:51-53, James 2:1-9, Matthew 11:25, Isaiah 52:2-3, Philippians 2:5-8
The world has always despised people from the wrong places and with the wrong credentials. We are always trying to justify ourselves. We need desperately to feel superior to others. And everything abo...
Proverbs 16:18, Psalm 103:14-16, Luke 14:11, Micah 6:8, 1 Peter 5:5-6, James 4:6-10, Jeremiah 9:23-24
If you were to travel back in time to the city of Rome (either during the Republic or the Empire), you may have had the opportunity to witness the Triumph, a colossal spectacle in which the greatest m...
James 4:1-10, Jeremiah 9:23-24, Mark 7:20-23, Proverbs 15:25-33, Proverbs 16:18, 1 Samuel 18:null, Luke 18:9-11
When Julius Caesar returned to Rome after many years of fighting its battles abroad, he planned great festivities and triumphal processions to celebrate his victories over Gaul, Egypt, Pontos, and Afr...
John 3:30, Philippians 2:3-4, James 4:6, 1 Peter 5:5-6, Matthew 23:1-12, Galatians 6:14
One of the cardinal rules of improvisational theater is that actors must never steal scenes. In her book Improvisation for the Theater , Viola Spolin bluntly puts it this way: “Any player who ‘st...
Guests? Or Hosts? After picking up the first verse of the chapter in order to provide a setting for Jesus’ words, this week’s gospel reading contains two teachings. The first (v. 7-11) is addressed t...
Guests? Or Hosts? After picking up the first verse of the chapter in order to provide a setting for Jesus’ words, this week’s gospel reading contains two teachings. The first (v. 7-11) is addressed t...
Catch {a person} at the moment when he is really poor in spirit and smuggle into his mind the gratifying reflection, "By jove, I'm being humble," and almost immediately pride - pride at ...
Expert Pamela Rutledge explained in an article for Psychology Today that taking selfies is indicative of the tornado of narcissism. The selfie is the appropriate snapshot of the state of identity in t...
Questions on the Road When we encounter today’s text, Jesus and the disciples continue to make their way from Capernaum to Jerusalem. According to Google Maps (the most trusted first century map appl...
Matthew 22:1-14, Matthew 21:28-32, 33-44, Matthew 20:1-16, Matthew 24:null, Galatians 3:8
Preaching Commentary Kingdom Reversals This parable of Jesus is like the other two before it (cf., Matt. 21:28–32, 33–44) in that its focus is on kingdom reversals. Continuing the theme begun in Ma...
Lord, we confess that we are tempted to be relevant, to be popular, and to be powerful. In our pride, we seek to be recognized as great. Humble us and remind us that we are your beloved children, who ...
Do you take pride in your hurt? Does it make you seem large and tragic? ...Well, think about it. Maybe you're playing a part on a great stage with only yourself as audience."
Hebrews 12:1-2, Matthew 6:33, 1 Thessalonians 5:16-18, Psalm 34:17, John 14:27
Prayer of Adoration Living and present Lord: You often surprise us, coming when we least expect it; or, You simply fold back the curtain to show us You’ve been there all along to give us hope and to ...
Leader: Christ our king, We confess that our ideas of what the kingdom should be like are so different to yours. Where we seek first honor, glory, and praise from others When you would have us take ...
Matthew 21:23-32, Matthew 7:9, James 1:22, Isaiah 6:7, John 13:31, Ezekiel 18:1-4, Psalm 25:1-9
Preaching Commentary Rumble in the Temple It is important to remember that Jesus’ confrontation with the “chief priests and elders” at Matt. 21:23–27 follows closely on the heels of His triumphal e...
This is one of Jesus’ most vivid parables. He paints a dramatic picture of two figures, with a twist to upend his hearer’s expectations. While the context of this passage involves the dynamics of an a...
The Showdown The key to understanding today’s passage is to be found in Jesus’ previous confrontation with “the chief priests and elders” in Matt. 21.23-32. There, the religious leaders of the Temple...