The total amount of suffering per year in the natural world is beyond all decent contemplation. . . . In a universe of blind physical forces and genetic replication, some people are going to get hurt,...
Revelation 21:4, Psalm 34:18, Psalm 147:3, 1 Peter 4:12-19, John 16:33, 2 Corinthians 1:3-4, 1 Peter 5:10, Romans 5:3-5, Romans 8:28
Books on the problem of pain divide neatly into two groupings. The older ones, by people like Aquinas, Bunyan, Donne, Luther, Calvin, and Augustine, ungrudgingly accept pain and suffering as God’s use...
John 16:33, Acts 14:22, Romans 5:3, Psalm 34:19, Romans 8:18
The prosperity gospel is a theodicy, an explanation for the problem of evil. It is an answer to the questions that take our lives apart: Why do some people get healed and some people don’t? Why do som...
I think the mistake most of us make about beauty is that we expect it to be pretty—to please us with its proportions, its balance, its harmony, its rhyme. If those are your requirements, I doubt I wil...
Psalm 51:1-2, Luke 23:39-43, Luke 15:11-32, Ephesians 2:4-5, Romans 5:8, Isaiah 53:5
Leader: Blessed Lord Jesus, before your cross I kneel and see the heinousness of my sin, my iniquity that caused you to be made a curse, the evil that provokes divine wrath. All: Show me the enormit...
Preaching Commentary What is “Good” about Friday? For the work-a-day world in the United States of America, Fridays are good. TGIF, “Thank God It’s Friday!” is an interjection we use to convey reli...
1 Peter 1:6-7, James 1:2-4, Romans 5:3-5, 2 Corinthians 4:16-18, Hebrews 12:11-13, 2 Corinthians 7:10, Zechariah 13:7-9, Daniel 3:, Isaiah 48:10
Trivia time! What natural disaster is the most destructive to a forest? Chances are that the first thing that comes to mind is a forest fire. After all, fire is pure destruction to plants. What possib...
The Sermon on the Mount contains some of the most difficult ethical injunctions in all of scripture. Many of us do not know how to love our enemies and pray for those who persecute us. Martin Luther K...
Preaching Commentary Expect Suffering, but Do Not Fear This text shines its light on two critical truths of the gospel: suffering for and with Christ, and Christ as our most priceless treasure. Fi...
In those same weeks, Harper’s Magazine featured an evening-long conversation between two professors, Neil Postman and Camille Paglia, about the meaning of television for persons and for polities...
John 15:1-8, John 15:9-17, Isaiah 27:2-6, Jeremiah 5:10, Jeremiah 12:10-11, Matthew 20:1-16, Matthew 21:23-32, Luke 13:6-9, Isaiah 5:1-7, John 14:1-31, John 15:9-17
Preaching Commentary Context The last “I Am” Statement The Gospel text for this week includes the final “I am” statement in John’s Gospel: “I am the vine.” The lectionary text for this week ends...
Expect Suffering, but Do Not Fear This text shines its light on two critical truths of the gospel: suffering for and with Christ, and Christ as our most priceless treasure. First, in the larger cont...
Eternal God, our judge and redeemer, we confess that we have tried to hide from You, for we have done wrong. We have lived for ourselves, and apart from You. We have turned from our neighbors and refu...
Proverbs 3:11-12, 1 Peter 4:12-13, Galatians 6:7-8, James 1:2-4, 2 Corinthians 4:17
The entire book of Job contradicts the common belief that good people will have lives that go well, and that if your life is going badly, it must be your fault. The Bible does not say that every diffi...
Matthew 25:40, Ephesians 4:31-32, Acts 9:1-6, Isaiah 53:5, Luke 23:34, John 8:1-11, Romans 5:8
A young lady named Sally took a seminary class taught by Professor Smith, who was known for his elaborate object lessons. One day Sally walked into class to find a large target placed on the wall, wit...
Hebrews 12:6-7, James 1:2-4, Psalm 94:12-13, Proverbs 3:11-12, Romans 5:3-5
Years ago, I read an old fairy tale about a wicked witch who lived in a remote cottage in the deep forest. When travelers came through looking for lodging, she offered them a meal and a bed. It was th...
How singular is the thing called pleasure and how curiously related to pain, which might be thought to be the opposite of it . . . yet he who pursues either is generally compelled to take the other; t...
In a letter to his son, J. R. R. Tolkien famously wrote, “We all long for [Eden], and we are constantly glimpsing it: our whole nature at its best and least corrupted, its gentlest and most humane, is...
In his poem Cocktail Party , T. S. Eliot captures a fundamental truth about human nature and the source of much hurt in the world. People’s actions are rarely driven by outright malice—intended t...
Your sorrow itself shall be turned into joy. Not the sorrow to be taken away, and joy to be put in its place, but the very sorrow which now grieves you shall be turned into joy. God not only takes awa...
Matthew 27:46, Hebrews 4:15, 1 Peter 3:18, John 19:30, 1 Peter 4:13
In Elie Wiesel’s Night , Eliezer is a Jewish teenager, a devoted student of the Talmud from Sighet, in Hungarian Transylvania. In the spring of 1944, the Nazis occupied Hungary. Increasingly repressi...
We are a society that despises lack. We despise weakness and need and insufficiency. We turn the other way and pretend to be watching oncoming traffic when the red light halts us and the beggar reache...
John 5:6, Isaiah 43:18-19, 2 Peter 1:3, James 1:4, Hebrews 12:1-2
Remember Miss Haversham in Charles Dickens's Great Expectations? Her entire life was defined by the fact that she was jilted on her wedding day. People can become very attached to their pain and i...
Do you remember the first time someone explained to you the concept of “Good Friday?” I remember my own mother explaining how it was possible that Jesus’ death was “good,” not because torture and suff...
One of life’s enduring mysteries is that you don’t have to do anything wrong for your life to go horribly wrong. When we are abused, rejected, hurt, betrayed, or manipulated, we search our hearts and ...