Luke 1:26-38, Luke 1:46, Isaiah 7:14, Matthew 1:19, Revelation 11:15, Luke 1:46-48, John 8:41, Luke 1:29, 1 Corinthians 1:23, 1 Corinthians 1:27-29
Advent 2023: Make Some Noise! AIM commentary Ancient lens What's the historical context? Couldn’t See That Coming Powerful parents with a family pedigree derived from Judah and the David...
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other....
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other....
Luke 1:26-38, Luke 1:46, Isaiah 7:14, Matthew 1:19, Revelation 11:15, Luke 1:46-48, John 8:41, 1 Corinthians 1:23, 1 Corinthians 1:27-29
Ancient lens What's the historical context? Couldn’t See That Coming Powerful parents with a family pedigree derived from Judah and the Davidic line was the common narrative for how most peop...
How Do We Deal With Jesus? Jesus’ own family asked the question. The Pharisees asked it as well. Both groups arrived at slightly different answers, but their aim was essentially the same⸺to shut Jesu...
How Do We Deal With Jesus? Our lectionary passage this week forces us to ask this question. Jesus’ own family asked the question. The Pharisees asked it as well. Both groups arrived at slightly diffe...
Jesus’ first sign Uniquely, John refers to Jesus’ miracles as “signs,” and changing the water into wine is recorded as being Jesus’ first sign. The use of the term “sign” is significant in that Joh...
In the midst of a busy schedule of activities—healing suffering people, casting out devils, responding to impatient disciples, traveling from town to town, and preaching from synagogue to synagogue—we...
Jesus’ first sign Uniquely, John refers to Jesus’ miracles as “signs,” and changing the water into wine is recorded as being Jesus’ first sign. The use of the term “sign” is significant in that Joh...
[Jesus] probably saw his miracles as indications that the new age was at hand. He shared the evangelists’ view that he fulfilled the hopes of the prophets—or at least that these hopes were about to be...
Mark 4:35-41, Jonah 1:, Psalm 107:23-32, Matthew 8:23-27, Luke 8:22-25
Peter's Perspective? While this narrative of Jesus calming the storm occurs in Matthew (8:23-27) and Luke (8:22-25), Mark’s account in 4:35-41 is the fullest account of that day. This has led som...
Lord Jesus: knowing that you are good and strong, loving, wise, holy and faithful, we come to you today in prayer for all the needs and concerns in our minds and hearts. Lord, we pray for Your whole c...
The same Jesus Who turned water into wine can transform your home, your life, your family, and your future. He is still in the miracle-working business, and His business is the business of transformat...
I hold, in summary, that Jesus, as a magician and miracle worker, was a very problematic and controversial phenomenon not only for his enemies but even for his friends.
Thus, from the standpoint of the gospels, the mighty deeds of Jesus, healings and exorcisms alike, were the product of the power which flowed through him as a holy man. His powers were charismatic, th...
John 6:1-21, 2 Samuel 11:1-15, Psalm 14:, Ephesians 3:14-21, 2 Kings 4:42-44, Psalm 145:10-18
Ancient Lens What's the historical context? A New Kind of Feast A mountain, a gathering of thousands, and a great feast make for a classic ancient worship scene. Add in the frequency of loca...
Mark 4:35-41, Jonah 1:, Psalm 107:23-32, Matthew 8:23-27, Luke 8:22-25
Peter's Perspective? While this narrative of Jesus calming the storm occurs in Matthew (8:23-27) and Luke (8:22-25), Mark’s account in 4:35-41 is the fullest account of that day. This has led som...
John 6:1-21, 2 Samuel 11:1-15, Psalm 14:, Ephesians 3:14-21, 2 Kings 4:42-44, Psalm 145:10-18
Ancient Lens What's the historical context? A New Kind of Feast A mountain, a gathering of thousands, and a great feast make for a classic ancient worship scene. Add in the frequency of loca...
Ancient Lens What's the historical context? Back to the Wilderness As he has been doing, Jesus calls the people’s minds back to the wilderness during The Exodus and reminds them of the manna ...
Ancient Lens What's the historical context? Back to the Wilderness As he has been doing, Jesus calls the people’s minds back to the wilderness during The Exodus and reminds them of the manna ...
The transformation from water to wine is of course meant by John to signify the effect that Jesus can have, can still have today, on people’s lives. He came, as he says later, that we might have life...
Mark 4:35-41, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
Note: This was originally part of a guide for the Fifth Sunday after Pentecost (RCL Year B) , which includes Job 38:1-11 and Mark 4:35-11. I have adapted the discussion of each of these two...
Pastor: As people redeemed by Christ and made His Bride, let us pray to Him for ourselves and for everyone in need. For this Holy Meal, where You have again given us a tangible reminder that all ...
R. C. Sproul recounts an unusual healing by Jesus. In Mark 8, when Jesus visits Bethsaida, a blind man is brought to him to be healed. Jesus leads him out of the village, puts saliva on his eyes, and ...
Mark 4:35-41, Job 38:1-11, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
A Sopping Wet Week in the Lectionary Today’s readings are thoroughly wet. In Job, God is master of the sea, Psalm 107 concerns mariners in the storm, Paul is a little drier, but still gets shipwrecke...
Genesis 1:, John 1:1-3, Colossians 1:16-17, Hebrews 1:2-3
The Father created the world by a miracle; it is difficult to express its measure. Letters cannot contain it, letters cannot comprehend it. Jesus created for the hosts of Christendom, with miracles...
Exodus 17:1-7, 2 Kings 4:1-7, John 2:1-11, Matthew 25:14-30 , Psalm 19:1
John Dryden (1631–1700), an English critic and poet laureate, often skipped classes at Westminster School in London and rarely prepared his lessons. One day, when tasked with writing a poem on the gos...
Genesis 18:1–15, Exodus 16:1–36, 2 Kings 4:1–7 , John 2:1–11 , Luke 9:10–17 , Psalm 23:5
In John 2, Jesus creates an abundance of wine during a wedding. There are six jars that hold 20-30 gallons each (that’s about a half barrel each!). So, let’s do the math… 20x6=120 gallons (or ...
Genesis 18:10-14 , Isaiah 7:14 , Exodus 4:1-5, Psalm 139:13-16 , Luke 1:26-38, John 20:24-29, Matthew 1:22-25
To a twentieth-century mind the notion of a virgin birth is intrinsically and preposterously inconceivable. If a woman claims–such claims are made from time to time–to have become pregnant without sex...
Pastor: In the name of the Father, and of the Son, and of the Holy Spirit. People: Amen. Pastor: Alleluia! Christ is risen! People: He is risen indeed! Alleluia! Pastor: ...