A Theological Giant's Final Word Walter Brueggemann’s passing on June 5, 2025 leaves a void in biblical scholarship that will last a very long time. He was still writing books and essays at age 9...
2 Chronicles 7:14, Luke 19:1-10, Luke 15:11-32, Isaiah 1:18, James 5:16
The Celebrant and People together, all kneeling Most holy and merciful Father: We confess to you and to one another, and to the whole communion of saints in heaven and on earth, that we have sinne...
Gracious God, in Christ Jesus, you teach us to love our neighbors but instead we build dividing walls of hostility. You show us how to love one another as sisters and brothers but instead we hide from...
When conflict and division are driving both politics and media (including social media), the contrast between the way of the world and the way of Jesus stands out more than ever. How can pastors, task...
What is our responsibility to our neighbor? This is a question many have asked, including the Medieval theologian Thomas Aquinas. Meditating on the topic he observed, “To patiently endure wrongs done ...
Galatians 5:14, Matthew 12:1-8, John 4:1-26, James 1:27, 1 John 4:20-21, Matthew 23:23, Mark 12:30-31
The only clear line I draw these days is this: when my religion tries to come between me and my neighbor, I will choose my neighbor…Jesus never commanded me to love my religion.
O God, whom we cannot love unless we love our neighbors, remove hate and prejudice from us and from all people, so that your children may be reconciled with those we fear, resent, or threaten; an...
Pastor: Jesus said, “You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her i...
Ancient Lens What can we learn from the historical context? Missing the point? In the days when the tourist business was good in Israel, some entrepreneurial chap set up a tent between Jerusalem ...
Ancient Lens What can we learn from the historical context? Missing the point? In the days when the tourist business was good in Israel, some entrepreneurial chap set up a tent between Jerusalem ...
In Christian terms, evangelization and humanization are not alternatives. Nor are the 'vertical dimension' of faith and the 'horizontal dimension' of love for one's neighbor and po...
He who loves his dream of community more than the Christian community itself becomes a destroyer of the latter, even though his personal intentions may be ever so honest and earnest and sacrificial.
Colossians 3:12-14, Romans 12:2, 1 John 1:9, Ephesians 2:14-16, Romans 5:8, 1 Peter 2:24
O Lord, We marvel that you would take on flesh and blood in order to be crucified, killed, and buried for us. You humbled yourself and submitted to the hatred of sinful men, accepting the thorns, the ...
To be truly good means more than not robbing people . . . To be truly good means more than being righteously religious . . . To be truly good means being a good neighbor. . . . And to be a good neighb...
Ephesians 4:32, Hebrews 11:1, Luke 6:38, James 1:18-20, Matthew 9:36
Generous Lord Jesus We confess that we do not receive others with compassion. We object to being interrupted And respond with anger or frustration. We confess that we do not share generously Not trus...
Mark 12:28-34, Deuteronomy 6:4-9, Matthew 22:35–40, Mark 12:28–34, Luke 10:27, Leviticus 19:17-18, Ruth 1:1-18, Psalm 146:, Deuteronomy 6:1-9, Psalm 119:1-8, Hebrews 9:11-14
Ancient Lens What's the historical context? An Honest Inquiry from the Religious Leaders It is easy—perhaps tempting—to read this passage with built-in sarcasm because we know the general ton...
We do not love our neighbor for affirmation, but because we have been loved first. Now is not the time to withdraw, but to refine our intentions and pursue public faithfulness.
Ephesians 1:11-14, Colossians 3:14, 1 John 4:7-8, John 13:34-35, Romans 13:8, Matthew 22:37-39, Galatians 5:6
Not long before his death, Martin Luther King Jr. spoke to the congregation at Atlanta’s Ebenezer Baptist Church: If any of you are around when I have to meet my day, I don’t want a long funeral. An...
If I’m only willing to love the people who are nice to me, the ones who see things the way I do, and avoid all the rest, it’s like reading every other page of the Bible and thinking I know what it say...
Holy God, we have not lived in the light. We have not walked as Jesus did. We compromise all too often, living both for you and for ourselves. Your word calls us to account and your Holy Spirit convic...
Ought we not to love dearly the neighbor, who truly represents to us the sacred Person of our Master? And is this not one of the most powerful motives we could have for loving each other with an arden...
Ephesians 2:8-9, Romans 5:8, 1 John 4:10, Romans 8:38-39, Titus 3:4-5, Isaiah 55:1, Psalm 103:10-12, John 15:9
Gracious Father, too often we base our worth on our performance. We believe if we do well, your love grows, and if we falter, your love lessens. Our God, how far this is from the truth. We confess our...
1 Peter 4:8, Acts 7:, Luke 15:11-32, Ephesians 4:32, 1 Corinthians 13:4-7
Jesus said you are to love one another as I have loved you, a love that will possibly lead to the bloody, anguished gift of yourself, a love that forgives seven times seven, that keeps no score of wro...
Isaiah 58:6–7, Micah 6:8, Leviticus 19:18, Luke 10:25–37, James 2:14–17, Psalm 82:3–4
[I]f we have compassion without capacity, we have human frustration. If we have capacity without compassion, we have human alienation. If we have compassion and capacity, we have human transformation....
Leviticus 19:18, Proverbs 11:25, Isaiah 58:6-7, John 13:34-35, Matthew 5:16, Psalm 133:1
If you never left your home and avoided all interaction with other people, you couldn’t be characterized as a loving person. Instead, you might even be unloving because of your lack of concern for oth...
Our God, we have been slow to stand and slow to act. We have been unmoved in the face of wrongs. Rather than welcoming others, we have put up walls. We have served this god of self-preservation. But y...
2,000 years later, religious people are still asking Jesus, "Who is my neighbor?" And Jesus says that our neighbors are the people we are most likely to ignore, to dislike, to pass by.