A Theological Giant's Final Word Walter Brueggemann’s passing on June 5, 2025 leaves a void in biblical scholarship that will last a very long time. He was still writing books and essays at age 9...
Ephesians 4:32, Luke 19:1-10, Matthew 22:37-39, Philippians 2:3-4, 1 John 1:9, Romans 3:23
Each of us, Lord, has failed to fully observe your beauty. We fall in love with our own image and are left disappointed and alone. Please be faithful to us, Jesus, even when we turn from You. We...
Leviticus 19:18, Proverbs 11:25, Isaiah 58:6-7, John 13:34-35, Matthew 5:16, Psalm 133:1
If you never left your home and avoided all interaction with other people, you couldn’t be characterized as a loving person. Instead, you might even be unloving because of your lack of concern for oth...
Preaching Commentary A Christmastide Community A recent podcast reminded me that there is no such thing as a “neutral” marking of our time—our minutes and our hours, our days and our weeks, our mon...
If I’m only willing to love the people who are nice to me, the ones who see things the way I do, and avoid all the rest, it’s like reading every other page of the Bible and thinking I know what it say...
Galatians 5:14, Matthew 12:1-8, John 4:1-26, James 1:27, 1 John 4:20-21, Matthew 23:23, Mark 12:30-31
The only clear line I draw these days is this: when my religion tries to come between me and my neighbor, I will choose my neighbor…Jesus never commanded me to love my religion.
Isaiah 58:6–7, Micah 6:8, Leviticus 19:18, Luke 10:25–37, James 2:14–17, Psalm 82:3–4
[I]f we have compassion without capacity, we have human frustration. If we have capacity without compassion, we have human alienation. If we have compassion and capacity, we have human transformation....
Ephesians 4:32, Hebrews 11:1, Luke 6:38, James 1:18-20, Matthew 9:36
Generous Lord Jesus We confess that we do not receive others with compassion. We object to being interrupted And respond with anger or frustration. We confess that we do not share generously Not trus...
Gracious God, in Christ Jesus, you teach us to love our neighbors but instead we build dividing walls of hostility. You show us how to love one another as sisters and brothers but instead we hide from...
When conflict and division are driving both politics and media (including social media), the contrast between the way of the world and the way of Jesus stands out more than ever. How can pastors, task...
Whoever, then, thinks that he understands the Holy Scriptures, or any part of them, but puts such an interpretation upon them as does not tend to build up this twofold love of God and our neighbor, do...
In Christian terms, evangelization and humanization are not alternatives. Nor are the 'vertical dimension' of faith and the 'horizontal dimension' of love for one's neighbor and po...
We do not love our neighbor for affirmation, but because we have been loved first. Now is not the time to withdraw, but to refine our intentions and pursue public faithfulness.
Ancient Lens What can we learn from the historical context? Missing the point? In the days when the tourist business was good in Israel, some entrepreneurial chap set up a tent between Jerusalem ...
Ancient Lens What can we learn from the historical context? Missing the point? In the days when the tourist business was good in Israel, some entrepreneurial chap set up a tent between Jerusalem ...
Merciful God, we confess that we have not loved you with our whole heart. We have failed to be an obedient church. We have not done your will, we have broken your law, we have rebelled against your lo...
John 4:20-21, John 13:34-35, 1 John 3:17, Matthew 5:23-24, Hebrews 10:24-25
We cannot be closed off to one another and be open to God. That’s not how this works. Do you remember the commercial when the woman says “that’s not how this works, that's not how any of this work...
O God, whom we cannot love unless we love our neighbors, remove hate and prejudice from us and from all people, so that your children may be reconciled with those we fear, resent, or threaten; an...
To be truly good means more than not robbing people . . . To be truly good means more than being righteously religious . . . To be truly good means being a good neighbor. . . . And to be a good neighb...
Yet, while Your love is consistent, eternal and strong, Our love is fickle, finite and easily swayed. So, we confess today that we have not loved You as You deserve, with our whole selves – heart, min...
Mark 12:28-34, Deuteronomy 6:4-9, Matthew 22:35–40, Mark 12:28–34, Luke 10:27, Leviticus 19:17-18, Ruth 1:1-18, Psalm 146:, Deuteronomy 6:1-9, Psalm 119:1-8, Hebrews 9:11-14
Ancient Lens What's the historical context? An Honest Inquiry from the Religious Leaders It is easy—perhaps tempting—to read this passage with built-in sarcasm because we know the general ton...
Matthew 22:35–40, Mark 12:28–34, Luke 10:27, 1 John 1:9, Psalm 51:10, James 5:16
Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have no...
Almighty God, whose Son had nowhere to lay his head: Grant that those who live alone may not be lonely in their solitude, but that, following in his steps, they may find fulfillment in loving you and ...
Psalm 51:1-2, 1 John 1:9, James 5:16, Isaiah 1:18, Colossians 3:13, Ephesians 4:31-32
Holy and merciful God, we confess to you and to one another, and in the company of the communion of saints, that we have sinned by our own fault, in thought, word, and deed, by what we have done, and ...
Matthew 22:35–40, Mark 12:28–34, Luke 10:27, 1 John 1:9, Psalm 51:10, James 5:16
Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have n...
Matthew 22:34-40, Mark 12:28-34, Luke 10:25-28, Leviticus 19:18, Deuteronomy 6:4-5
Almighty God, we bow before You, humbly able to admit how small, fragile, and dependent we are. Unfortunately, for many of us, it takes a disaster to convince us that we are not in control. Over the p...
Our God, we have been slow to stand and slow to act. We have been unmoved in the face of wrongs. Rather than welcoming others, we have put up walls. We have served this god of self-preservation. But y...
He who loves his dream of community more than the Christian community itself becomes a destroyer of the latter, even though his personal intentions may be ever so honest and earnest and sacrificial.