Exposed to public view like slabs of meat hung from a market stall, troublesome slaves were nailed to crosses…past. No death was more excruciating, more contemptible, than crucifixion. To be hung nake...
John 3:16-17, Romans 5:8, 1 John 4:9-10, Matthew 27:45-50, Isaiah 53:1-5, Luke 23:34, 2 Corinthians 5:14-15, Ephesians 5:2, John 15:13
In George Bernard Shaw’s play about Joan of Arc , as Joan faces her execution by burning, she addresses those in power who have condemned her: “I will now go to the common people and find comfort in ...
The Dolorous Passion described Simon of Cyrene as a “stout-looking man,” and a fourth-century sarcophagus (stone coffin) from Rome supports this description – The Passion Sarcophagus, probably from th...
Philippians 2:8, John 12:32, Isaiah 53:4-6, Luke 23:39-43, Hebrews 12:2
Another example struck me forcibly during the 2014 season of Promenade Concerts in the Albert Hall in London. (The “Proms,” as they are known, make up a major annual festival, offering world-class mus...
Philippians 2:4-11, Matthew 25:31-46, Mark 9:35, Mark 10:42-45, Ephesians 2:10, John 13:12-17
Our mission is the mission of Jesus Christ. He lived as an ordinary human being. We will care for the common life of humanity. He served men and women. We are committed to working for human wel...
Christ is to us just what his cross is. All that Christ was in heaven or on earth was put into what he did there…Christ, I repeat, is to us just what his cross is. You do not understand Christ till yo...
The fact that a cross became the Christian symbol, and that Christians stubbornly refused, in spite of the ridicule, to discard it in favour of something less offensive, can have only one explanation....
Ephesians 2:4-5, Hebrews 2:14-15, 1 Peter 2:24, Philippians 2:6-8, Isaiah 53:5, John 3:16-17, 1 John 4:9-10
Why should I, who have been living from all eternity in the enjoyment of the Father’s love, go to cast myself into such a furnace for them that never can requite me for it? Why should I yield myself t...
1 Corinthians 1:18, 2 Corinthians 13:4, Luke 24:5-6, John 16:20, Revelation 21:4
The cross of Jesus is the world’s supreme example of anguish, suffering and injustice, but it has nothing to do with tragedy as we experience it in Aeschylus, Sophocles, Euripides and Shakespeare—trag...
In his book of the same name, seminary professor Andrew Purves describes the centrality of the cross as it relates to ministry: When I speak at conferences about the crucifixion of ministry, ministe...
Brothers and sisters, God does not leave us in our distress. He does not abandon us to our devilish decisions. While we choose to starve ourselves on a diet of our own making and choosing that leads t...
[Speaking of crucifixion] It seems almost inevitable to me that Jesus should go through this kind of darkness. . . . If you think of Jesus as God disguised as a man, then this will have no meaning for...
Jesus did not descend from the cross. He was powerless, delivered up to his opponents. There was a false and erroneous form of Christianity that refused to accept that. As early as the second century ...
There’s an aphorism repeated often in the writings of the medieval church: per crucem ad lucem, through the cross to the light. God loves us passionately and wants to bring us joy and flourishing, but...
In his important book, The Crucifixion of Ministry, seminary professor Andrew Purves sees a paradigm in Elijah’s ministry: For many years I have taken Elijah’s story in 1 Kings 19 as a paradigm. Eli...
Isaiah 53:5–9 , Jonah 1:17 – 2:10 , Zechariah 12:10, John 19:31–37 , Luke 24:36–43 , Psalm 16:10
I remember growing up in the ’80s (yes, that dates me) when all kinds of fears and phobias seemed to be in the air—fear of the dark, snakes, scorpions, spiders. Someone in my own close circle was afra...
Jesus, you do not exploit Power over Power used as advantage Power plays You empty yourself of power’s privileges You choose solidarity, even with slaves You choose womb and flesh vulnerability and b...
One of the saddest features of Islam is that it rejects the cross, declaring it inappropriate that a major prophet of God should come to such an ignominious end. The Koran sees no need for the sin-bea...
Exodus 20:3, Isaiah 53:4-6, Matthew 16:24, John 19:17, Psalm 22:14
An American businessman went to Oberammergau to witness the famous passion play, just before the outbreak of World War II. Enthralled by this great drama that depicts the story of the cross, he went b...
Though Christ was by nature divine, Christ did not cling to equality with God, but in utter self-emptying, took the form of a slave, and was born as a human. God have mercy. Appearing in h...
In class I often use a show-and-tell example to illustrate the central point for the understanding of ministry. I invite a student to join me at the front of the class. I always pick a large, strongly...
St. Paul reminds us: “Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just...
In 1964 Peter Higgs wrote a paper entitled, “Broken Symmetries and the Masses of Gauge Bosons,” which proposed the existence of a new fundamental particle of matter based solely upon mathematical dedu...
Matthew 28:1-10, Matthew 27:51, Daniel 7:13-14, John 11:null, Psalm 30:null
Preaching Commentary Earthquakes & Cosmic Animation In Matthew 27:51, we read of an earthquake that occurred the moment Jesus breathed his last breath. Matthew wants us to note that the followi...
A marriage which does not constantly crucify its own selfishness and self-suffiency, which does not ‘die to itself’ that it may point beyond itself, is not a Christian marriage.
Matthew 28:1-10, Matthew 27:51, Daniel 7:13-14, John 11:null, Psalm 30:null
Earthquakes & Cosmic Animation In Matthew 27:51, we read of an earthquake that occurred the moment Jesus breathed his last breath. Matthew wants us to note that the following chain of events (inc...
Introduction Maundy Thursday is one of the most unique worship services of the year. Many congregations will have a communion service, some will host a foot washing service after John 13, others may ...
Introduction This passage is often used on Maundy Thursday to accompany either the story of Jesus instituting the Lord's Supper or Jesus washing the disciples' feet. This psalm is part of t...