Philippians 2:5-8, Luke 2:6-7, Isaiah 53:2-3, John 13:4-5, Hebrews 2:14-17, Luke 22:27, Mark 10:42-45
Humble. Before Jesus, almost no pagan author had used “humble” as a compliment. Yet the events of Christmas point inescapably to what seems like an oxymoron: a humble God. The God who came to earth ca...
Summary This is one of those texts where it’s pretty easy to laugh at the disciples. This is the second time Jesus told them he was going to die and then rise again after three days. And yet they wer...
The servant role was completed in Jesus. Though there were auspicious sings that preceded and accompanied his birth, preparing the world for the majestic and kingly, the birth of Jesus itself was of t...
Preaching Commentary A Tough Way to Start Ministry In this captivating passage Jesus’ new followers discovered early on this was not going to be a ‘pleasure cruise.’ Jesus’ inaugural ‘sermon event...
A Tough Way to Start Ministry In this captivating passage Jesus’ new followers discovered early on this was not going to be a ‘pleasure cruise.’ Jesus’ inaugural ‘sermon event’ back home in Nazareth...
Ancient Lens What can we learn from the historical context? OT Foreshadowing While Luke’s account of the procurement of the donkey on which Jesus rides into Jerusalem has no precedent in the Hebr...
John 8:31-59, Zechariah 9:9, Psalm 118:26a, Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44
Pastor: Rejoice greatly, O people of Zion! People: Shout in triumph, O people of Jerusalem! Pastor: See, your king is coming to you. He is righteous and having salvation, People: ...
John 13:1-17, 31B-35, John 13:31-35, Exodus 12:4, Psalm 116:6, 1 Corinthians 11:23
John's Account of the Last Supper This passage is most often preached on on Maundy Thursday (or Holy Thursday). By our modern measure, “Thursday” would also include Gethsemane and other events of...
At this point in the Gospel we move out of the streets into the quiet of a room. “The noise of the cosmos has died away: the stillness of night prevails” (Bultmann). And yet, in [that] quiet room, Jes...
1 Kings 19:11-13 , Exodus 33:12-14, Isaiah 30:15 , Mark 1:35-38, Luke 5:15-16, Psalm 46:10
Jesus’ actions, in and of themselves, often make no sense unless we see them as responses to some hidden invitation—an invitation received from time spent alone with his Father. When Jesus was interru...
"Maundy" What? Maundy Thursday takes its name from the Latin version of John 13:34: "A new commandment I give to you, that you love one another: just as I have loved you, you also are ...
2 Samuel 23:1-7, 2 Samuel 7:5-16, Psalm 132:, Psalm 86:, John 10:11-18, Matthew 18:12-14, Luke 15:3-7
Christ the King Sunday Christ the King Sunday reminds us that Christ has ascended to sit at the right hand of God and will come again to rule and judge. This Sunday’s readings might initially feel a...
Ancient Lens What can we learn from the historical context? A letter of friendship Paul’s letter to the Philippians is from Paul and his companions to the saints in Philippi. It is a letter fro...
Zechariah 9:9, Exodus 12:1–28 , 2 Kings 9:13 , Matthew 21:1–11, John 12:12–16, Psalm 118:25–26
Frederick Buechner is a master of capturing the excitement of the moment of Palm Sunday. It’s a great reminder that the story itself is a great illustration! We call it Palm Sunday because maybe t...
2 Samuel 23:1-7, 2 Samuel 7:5-16, Psalm 132:, Psalm 86:, John 10:11-18, Matthew 18:12-14, Luke 15:3-7
Context Last Words This chapter begins, “Now these are the last words of David…” This might strike the reader as odd, because 1 Kings and 1 Chronicles have David say a number of things that certainl...
The Text: 1 Corinthians 12:12-31a The Body as Metaphor The text from 1 Corinthians is one of several in which the apostle Paul uses the imagery of the body to describe both the unity and diversity o...
The Text: 1 Corinthians 12:12-31a The Body as Metaphor The text from 1 Corinthians is one of several in which the apostle Paul uses the imagery of the body to describe both the unity and diversity o...
Isaiah 9:6-7, Philippians 2:9-11, Mark 1:16-20, Matthew 11:28-30, John 10:10
H.G. Wells, himself an atheist, makes this point about the nature of greatness as it relates to Jesus: A historian like myself, who doesn’t even call himself a Christian, finds the picture centering...
2 Corinthians 12:2-10, Philippians 2:null, Philippians 2:7-8, John 1:11, John 14:2-3
Preaching Commentary Inexpressible Things This chapter of Paul’s Corinthian correspondence is rich indeed, revealing so much about Paul and his relationship to the Corinthian church, a church which...
John 13:1-17, Ephesians 2:8-9, Galatians 2:21, Hebrews 9:14, Mark 10:45, Romans 5:8
To accept this [Jesus' self-humiliation in washing the disciples' feet] is to be converted. And nothing can be added to this. If you imagine that you can add something to what is given in the ...
Preaching commentary The Law The ambiguous place of the law in Christian thought can be seen historically in battles between antinomians and legalists, each side finding New Testament support, and ...
Introduction Sometimes verses 1-4 are separated from 5-10 in preaching. N. T. Wright points out, however, that in both sections, the need for humility binds the passages together. A teacher must prac...
Luke 17:5-10, Luke 17:1-4, 1 Corinthians 6:19-20, John 15:15
Introduction Our lectionary text is inextricably linked with the five verses that precede it. For that reason, I’ll give a summary of verses 1-4. It’s possible the lectionary authors chose to separat...
Matthew 23:1-12, Psalm 119:null, Matthew 11:28-30, Deuteronomy 6:8
Preaching Commentary If religion is to be true, its leadership must be true. —Frederick Dale Bruner [1] Humble Leadership Whenever Anthony Bloom, a former bishop and archbishop serving in Londo...
2 Corinthians 12:2-10, Philippians 2:7-8, John 1:11, John 14:2-3
Inexpressible Things This chapter of Paul’s Corinthian correspondence is rich indeed, revealing so much about Paul and his relationship to the Corinthian church, a church which he himself founded. Bu...
The most radical social teaching of Jesus was his total reversal of the contemporary notion of greatness. Leadership is found in becoming the servant of all. Power is discovered in submission. The for...
The Law The ambiguous place of the law in Christian thought can be seen historically in battles between antinomians and legalists, each side finding New Testament support, and the present text would ...
preaching commentary The Servant Leader The servant leader is the hero of this text. And the example, par excellence, is the Apostle Paul. He has never shied away from holding himself up as a pe...
Grant, we pray, Almighty God, that as we believe your only-begotten Son our Lord Jesus Christ to have ascended into heaven, so we may also in heart and mind there ascend, and with him continually dwel...
Jesus says, “You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. It shall not be so among you. But whoever would be great among you must ...